Geburtstag: 18. Januar 1929
Todesdatum: 4. April 1968
Martin Luther King jr. war ein US-amerikanischer Baptistenpastor und Bürgerrechtler. Er zählt zu den bedeutendsten Vertretern des Kampfes gegen soziale Unterdrückung und Rassismus.
Er war zwischen Mitte der 1950er und Mitte der 1960er Jahre der bekannteste Sprecher der US-amerikanischen Bürgerrechtsbewegung . In dieser Bewegung propagierte er den zivilen Ungehorsam als Mittel gegen die politische Praxis der Rassentrennung in den Südstaaten der USA und nahm selbst an entsprechenden Aktionen teil.
Wesentlich durch Kings Einsatz und Wirkkraft ist das Civil Rights Movement zu einer Massenbewegung geworden, die schließlich erreicht hat, dass die Rassentrennung gesetzlich aufgehoben und das uneingeschränkte Wahlrecht für die schwarze Bevölkerung der US-Südstaaten eingeführt wurde. Wegen seines Engagements für soziale Gerechtigkeit erhielt King 1964 den Friedensnobelpreis. Am 4. April 1968 wurde King bei einem Attentat ermordet.
— Martin Luther King, Herausgeber: Bahr, Hans-Eckehard Bahr und Grosse, Heinrich W. Düsseldorf, 2003. ISBN 3-491-45025-X
— Martin Luther King
Warum wir nicht warten können. Düsseldorf, 1967. Übersetzer: Hans Lamm
— Martin Luther King
Die Kraft zum Lieben. Konstanz, 1964. Übersetzer: Hans-Georg Noack
— Martin Luther King
Die Kraft zum Lieben. Konstanz, 1964. Übersetzer: Hans-Georg Noack
— Martin Luther King, Jr., A Testament of Hope: The Essential Writings and Speeches
Context: The ultimate weakness of violence is that it is a descending spiral, begetting the very thing it seeks to destroy. Instead of diminishing evil, it multiplies it. Through violence you may murder the liar, but you cannot murder the lie, nor establish the truth. Through violence you may murder the hater, but you do not murder hate. In fact, violence merely increases hate. So it goes. … Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that.
'Where Do We Go From Here?" as published in Where Do We Go from Here : Chaos or Community? (1967), p. 62; many statements in this book, or slight variants of them, were also part of his address Where Do We Go From Here?" which has a section below. A common variant appearing at least as early as 1968 has "Returning violence for violence multiplies violence..." An early version of the speech as published in A Martin Luther King Treasury (1964), p. 173, has : "Returning hate for hate multiplies hate..."
— Martin Luther King, Jr., A Testament of Hope: The Essential Writings and Speeches
Context: On some positions, Cowardice asks the question, "Is it safe?" Expediency asks the question, "Is it politic?" And Vanity comes along and asks the question, "Is it popular?" But Conscience asks the question "Is it right?" And there comes a time when one must take a position that is neither safe, nor politic, nor popular, but he must do it because Conscience tells him it is right.
Context: On some positions, Cowardice asks the question, "Is it safe?" Expediency asks the question, "Is it politic?" And Vanity comes along and asks the question, "Is it popular?" But Conscience asks the question "Is it right?" And there comes a time when one must take a position that is neither safe, nor politic, nor popular, but he must do it because Conscience tells him it is right. I believe today that there is a need for all people of good will to come together with a massive act of conscience and say in the words of the old Negro spiritual, "We ain't goin' study war no more." This is the challenge facing modern man.
"Remaining Awake Through a Great Revolution" (31 March 1968)
