Englische Zitate

Englische Zitate mit Übersetzung | seite 27

Quoted by P. Greenberg, “Why JetBlue will be different,” MSNBC as cited in Gittell and O’Reilly (October, 2001) Harvard Business School Press Reprint No. 9-801-354 [citation needed]

Quelle: Margaret Ogilvy (1897), Ch. 8

Quelle: Life, the Truth, and Being Free (2010), p. 26

1911 - 1940, Notes on Painting - Edward Hopper (1933)

Vorkosigan Saga, Brothers in Arms (1989)

Some evidence for Henry Buckle (1821-1862) as the source: see p.33 quotation https://books.google.com/books?id=2moaAAAAYAAJ&q=buckle#v=snippet&q=buckle&f=false
There are many published incidents of this as an anonymous proverb since at least 1948, and as a statement of Eleanor Roosevelt since at least 1992, but without any citation of an original source. It is also often attributed to Admiral Hyman G. Rickover but, though Rickover quoted this, he did not claim to be the author of it; in "The World of the Uneducated" in The Saturday Evening Post (28 November 1959), he prefaces it with "As the unknown sage puts it..."
Great minds discuss ideas, average minds discuss events, and little minds discuss people.
In this form it was quoted as an anonymous epigram in A Guide to Effective Public Speaking (1953) by Lawrence Henry Mouat
New York times Saturday review of books and art, 1931: ...Wanted, the correct quotation and origin of this expression: Great minds discuss ideas, average minds discuss events, small minds discuss people...
Several other variants or derivatives of the expression exist, but none provide a definite author:
Great minds discuss ideas, mediocre minds discuss events, small minds discuss personalities.
Great minds discuss ideas
Average minds discuss events
Small minds discuss people
Small minds discuss things
Average minds discuss people
Great minds discuss ideas
...Be less curious about people and more curious about ideas. (Marie Curie, undated (died 1934), as quoted in Living Adventures in Science by Henry and Dana Lee Thomas, 1972)
...Some professor of psychology who has been eavesdropping for years makes the statement that "The best minds discuss ideas; the second in ranking talk about things; while the third group, or the least in mentality, gossip about people"… (Hardware age, Volume 123, 1929)
...He now reports that, "the best minds discuss ideas; the second ranking talks about things; while the third and lowest mentality – starved for ideas – gossips about people." (Printers' Ink, Volume 139, Issue 2, 1927, p. 87)
...It has been said long ago that there were three classes of people in the world, and while they are subject to variation, for elemental consideration they are useful. The first is that large class of people who talk about people; the next class are those who talk about things; and the third class are those who discuss ideas... (H. J. Derbyshire, "Origin of mental species", 1919)
...Mrs. Conklin points out certain bad conversational habits and suggests good ones, quoting Buckle's classic classification of talkers into three orders of intelligence — those who talk about nothing but persons, those who talk about things and those who discuss ideas... (review of Mary Greer Conklin's book Conversation: What to say and how to say it in The Continent, Jan. 23, 1913, p. 118)
...[ Henry Thomas Buckle's ] thoughts and conversations were always on a high level, and I recollect a saying of his which not only greatly impressed me at the time, but which I have ever since cherished as a test of the mental calibre of friends and acquaintances. Buckle said, in his dogmatic way: "Men and women range themselves into three classes or orders of intelligence; you can tell the lowest class by their habit of always talking about persons, the next by the fact that their habit is always to converse about things; the highest by their preference for the discussion of ideas"… (Charles Stewart, "Haud immemor. Reminescences of legal and social life in Edinburgh and London. 1850-1900", 1901, p. 33 http://www.mocavo.com/Haud-Immemor-by-Charles-Stewart-Reminiscences-of-Life-in-Edinburgh-and-London-1850-1900/608008/13?browse=true#63).
Disputed

Harvard address (2008)

Attributed to Gandhi in Stone, The Full Spectrum Synthesis Bible, iUniverse, 2001. link to Google Books https://books.google.com/books?id=K6NiilgGaqMC&pg=PA168&dq=%22lose+yourself+in+the+service+of+others%22&hl=en&sa=X&ved=0CB0Q6AEwAGoVChMI9pbPuNK_yAIVVMxjCh0RxgLp#v=onepage&q=%22lose%20yourself%20in%20the%20service%20of%20others%22&f=false. However, very similar quotes are found in the nineteenth century:
"Have you sorrows or trials that seem very heavy to bear? Then let me tell you that one of the best ways in the world to lighten and sweeten them is to lose yourself in the service of others ..." from Trine, What All The World's A-Seeking (1896) Google Books link https://books.google.com/books?id=9oM7AAAAYAAJ&pg=PA78&dq=%22lose+yourself+in+the+service+of+others%22&hl=en&sa=X&ved=0CCIQ6AEwAWoVChMIrZvI7tG_yAIVEcVjCh0WsgJW#v=onepage&q=%22lose%20yourself%20in%20the%20service%20of%20others%22&f=false;
"To lose yourself in the service of others may be to truly find yourself" from Usher, Protestantism (1897) Googe Books link https://books.google.com/books?id=kftDAAAAYAAJ&pg=PA43&dq=%22lose+yourself+in+the+service+of+others&hl=en&sa=X&ved=0CBwQ6AEwAGoVChMI4_Ls6NG_yAIVQsdjCh1iSAL7#v=onepage&q=%22lose%20yourself%20in%20the%20service%20of%20others&f=false.
Disputed

Quelle: 1960s - 1980s, MANAGEMENT: Tasks, Responsibilities, Practices (1973), Part 2, p. 475

As quoted in Niels Bohr : The Man, His Science, & the World They Changed (1966) by Ruth Moore, p. 196

Though she is quoted as saying this in a 1996 interview, she is quoted as saying it is a maxim which she follows as a Christian Scientist, and it seems to come from words of a Christian Science Hymn. It does come from Hymn 249 in the Christian Science Hymnal
Misattributed

La solitude est certainement une belle chose, mais il y a plaisir d'avoir quelqu'un qui sache répondre, à qui on puisse dire de temps en temps, que c'est un belle chose. (Solitude is certainly a fine thing; but there is pleasure in having someone who can answer, from time to time, that it is a fine thing.) —Jean-Louis Guez de Balzac, Dissertations chrétiennes et morales (1665), XVIII: "Les plaisirs de la vie retirée".
Misattributed

Quelle: The Feminine Mystique (1963), Ch. 14 "A New Life Plan for Women".

Alternate translation: Hope not without despair, despair not without hope. (translated by Zachariah Rush).
Quelle: Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter CIV: On Care of Health and Peace of Mind, Line 12

The quote is usually regarded as anonymous, but is often attributed to her on several websites, as well as in several books, including My Life Is an Open Book http://books.google.es/books?id=qCOa1k--dt4C&printsec=frontcover&hl=es#v=onepage&q=eleanor%20roosevelt&f=false (2008), The Spirituality of Mary Magdalene http://books.google.es/books?hl=es&id=BLRuINwzVZcC&dq=eleanor+roosevelt++%22past+is+history%22&q=eleanor+roosevelt#v=snippet&q=eleanor%20roosevelt&f=false (2008), Mis cuatro estaciones http://books.google.es/books?hl=es&id=QCgANqKq8EIC&dq=ayer+es+historia%2C+ma%C3%B1ana++misterio.+Hoy+regalo+de+Dios+presente&q=%22eleanor+roosevelt%22#v=snippet&q=%22eleanor%20roosevelt%22&f=false (2008), and Gilles Lamontagne http://books.google.es/books?ei=MdG9UqGQK-fL2wX5zYC4Dw&hl=es&id=WyFKAQAAIAAJ&dq=Hier+est+de+l%27histoire%2C+demain+est+un+myst%C3%A8re+et+aujourd%27hui+est+un+cadeau.+C%27+est+pourquoi+nous+l%27appelons+%C2%AB+le+pr%C3%A9sent+roosevelt&focus=searchwithinvolume&q=eleanor+roosevelt (2010). None of these works cite any original reference.
Disputed

From Marthe Troly-Curtin's Phrynette Married (1912). Misattributed to Bertrand Russell due to an ambiguous entry in Laurence J. Peter's Peter’s Quotations: Ideas for Our Time (1977) http://quoteinvestigator.com/2010/06/11/time-you-enjoy/
Misattributed

The Authority

Gift from the Sea (1955)

Quoted by Charles A. Dana in his book [http://books.google.com/books?id=rxpCAAAAIAAJ&pg=PA274&q=elephant
1860s

Pudd'nhead Wilson's New Calendar, Ch. II
Not in the text, but added by many sources is the sentence: "It will confound your enemies and astound your friends." Compare this line to the advice attributed to Henry Wotton (1568 - 1639) to a young diplomat "to tell the truth, and so puzzle and confound his enemies." E.g., Vol 24, Encyclopedia Britannica of Arts, Sciences, and General Literature, page 721 https://books.google.com/books?id=_GlJAAAAYAAJ&pg=PA721&lpg=PA721&dq=truth+wotton+confound+advice&source=bl&ots=-cGk3UDLLj&sig=ltOR1xtI9WFic1JWKiFmIZ8Yce0&hl=en&sa=X&ved=0ahUKEwjVkZCsj-jRAhXCyFQKHTmsCkAQ6AEIODAG#v=onepage&q=truth%20wotton%20confound%20advice&f=false (9th Ed. 1894)
Following the Equator (1897)

A Man Without a Country (2005)

Quand le despotisme est dans les lois, la liberté se trouve dans les mœurs, et vice versa.
The Wild Ass’s Skin (1831), Part I: The Talisman

Harry Potter and the Deathly Hallows Part 2 London Premiere (July 2011)
2010s

Glenn
Liebman
Hockey Shorts: 1,001 of the games funniest one liners
1996
70, 113 & 229
Contemporary Books
0-8092-3351-7

Entre le joueur du matin et le joueur du soir il existe la différence qui distingue le mari nonchalant de l'amant pâmé sous les fenêtres de sa belle.
The Wild Ass’s Skin (1831), Part I: The Talisman

in an interview with Bernie Braden in Paris (1960), viewable here http://www.youtube.com/watch?v=ySBmuv_H_4s.

Quelle: Don Quixote de la Mancha (1605–1615), Part I, Book III, Ch. 8.

Prudence
Bartlett's Familiar Quotations, 10th ed. (1919)
Variante: In skating over thin ice our safety is our speed.

Lorsque les femmes nous aiment, elles nous pardonnent tout, même nos crimes; lorsqu'elles ne nous aiment pas, elles ne nous pardonnent rien, pas même nos vertus!
La Muse du Département http://fr.wikisource.org/wiki/La_Muse_du_d%C3%A9partement_-_II_-_34 (1843), translated by James Waring, part II, ch. XXXIV (part XIII in the translated version).

The Life and Adventures of http://books.google.com/books?id=IZ9CAAAAYAAJ&q=%22better+to+have+a+Lyon+at+the+Head%22+%22an+Army+of+Sheep+than+a+Sheep+at+the+Head%22+%22an+Army+of+Lyons%22&pg=PA33#v=onepage Mrs. Christian Davies (1741)

Quelle: Parable of the Sower (1993), Chapter 7 (p. 82)

Statement portrayed as a quotation in a 1927 Reader's Digest article, this probably derives from traditions about Alexander lamenting at his father Philip's victories that there would be no conquests left for him, or that after his conquests in Egypt and Asia there were no worlds left to conquer.
Some of the oldest accounts of this, as quoted by John Calvin state that on "hearing that there were other worlds, wept that he had not yet conquered one."
This may originate from Plutarch's essay On the Tranquility of Mind, part of the essays Moralia: Alexander wept when he heard Anaxarchus discourse about an infinite number of worlds, and when his friends inquired what ailed him, "Is it not worthy of tears," he said, "that, when the number of worlds is infinite, we have not yet become lords of a single one?"
There are no more other worlds to conquer!
Variant attributed as his "last words" at a few sites on the internet, but in no published sources.
Disputed
Quelle: http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Plutarch/Moralia/De_tranquillitate_animi*.html

L'égalité sera peut-être un droit, mais aucune puissance humaine ne saura le convertir en fait.
La Duchesse de Langeais http://fr.wikisource.org/wiki/La_Duchesse_de_Langeais (1834), translated by Ellen Marriage, part II.

On porte encore moins facilement la joie excessive que la peine la plus lourde.
Part II, ch. L
Letters of Two Brides (1841-1842)

As quoted in Sophia, Living and Loving: Her Own Story (1979) by A. E. Hotchner, p. 239.

The Art of Peace (1992)

Quelle: Wild Seed (1980), Chapter 1 (p. 11)

Letter 10, 3.
Letters, Book IV

"When I say I'm a Buddhist"[citation needed]

Quelle: Parable of the Talents (1998), Chapter 1 (p. 1)

Bartlett's Familiar Quotations, 10th ed. (1919), Journal
Variante: Without passion man is a mere latent force and possibility, like the flint which awaits the shock of the iron before it can give forth its spark.

Quelle: Political Aphorisms, Moral and Philosophical Thoughts (1848), p. 146

The Labours of Hercules (1967)

Mary Alice Warner, ‎Dayna Beilenson (1987) Women of faith and spirit: their words & thoughts, p. 42
1980s

1962, Rice University speech

Death in the Clouds (1935)

Religion and Natural Science (1937)

As quoted in The Military Quotation Book (2002) by James Charlton, p. 93
Attributed

The earliest appearance yet located of this statement is in 50 Ways to Lose Ten Pounds (1995) by Joan Horbiak, p. 95, where it is quoted as an anonymous proverb. It seems to have circulated as such for a few years before it began to be attributed to Saint Exupéry around 2007.
Disputed

Letter 8; Variant: The greater part of men are much too exhausted and enervated by their struggle with want to be able to engage in a new and severe contest with error. Satisfied if they themselves can escape from the hard labour of thought, they willingly abandon to others the guardianship of their thoughts.
On the Aesthetic Education of Man (1794)
Kontext: Dare to be wise! Energy and spirit is needed to overcome the obstacles which indolence of nature as well as cowardice of heart oppose to our instruction. It is not without significance that the old myth makes the goddess of Wisdom emerge fully armed from the head of Jupiter; for her very first function is warlike. Even in her birth she has to maintain a hard struggle with the senses, which do not want to be dragged from their sweet repose. The greater part of humanity is too much harassed and fatigued by the struggle with want, to rally itself for a new and sterner struggle with error. Content if they themselves escape the hard labor of thought, men gladly resign to others the guardianship of their ideas, and if it happens that higher needs are stirred in them, they embrace with a eager faith the formulas which State and priesthood hold in readiness for such an occasion.

Diary of an Unknown (1988)

Salutation of the Virtues
Kontext: Hail, queen wisdom! May the Lord save thee with thy sister holy pure simplicity!
O Lady, holy poverty, may the Lord save thee with thy sister holy humility!
O Lady, holy charity, may the Lord save thee with thy sister holy obedience!
O all ye most holy virtues, may the Lord, from whom you proceed and come, save you!
There is absolutely no man in the whole world who can possess one among you unless he first die.
He who possesses one and does not offend the others, possesses all; and he who offends one, possesses none and offends all; and every one [of them] confounds vices and sins.
Holy wisdom confounds Satan and all his wickednesses.
Pure holy simplicity confounds all the wisdom of this world and the wisdom of the flesh.
Holy poverty confounds cupidity and avarice and the cares of this world.
Holy humility confounds pride and all the men of this world and all things that are in the world.
Holy charity confounds all diabolical and fleshly temptations and all fleshly fears.
Holy obedience confounds all bodily and fleshly desires and keeps the body mortified to the obedience of the spirit and to the obedience of one's brother and makes a man subject to all the men of this world and not to men alone, but also to all beasts and wild animals, so that they may do with him whatsoever they will, in so far as it may be granted to them from above by the Lord.

Le lys dans la vallée http://fr.wikisource.org/wiki/Le_Lys_dans_la_vall%C3%A9e (1836), translated by Katharine Prescott Wormeley, part II: First Love.
Kontext: True love is eternal, infinite, always like unto itself; it is equable, pure, without violent demonstration; white hair often covers the head, but the heart that holds it is ever young.

Quelle: A Daughter of Eve (1839), Ch. 3: The Story of a Happy Woman.

Salon interview (1997)
Kontext: All political movements are like this — we are in the right, everyone else is in the wrong. The people on our own side who disagree with us are heretics, and they start becoming enemies. With it comes an absolute conviction of your own moral superiority. There's oversimplification in everything, and a terror of flexibility.

1990s, Long Walk to Freedom (1995)

Salon interview (1997)
Kontext: I'm always astounded at the way we automatically look at what divides and separates us. We never look at what people have in common. If you see it, black and white people, both sides look to see the differences, they don't look at what they have together. Men and women, and old and young, and so on. And this is a disease of the mind, the way I see it. Because in actual fact, men and women have much more in common than they are separated.

IV, 3
Variant translation: The good man, though a slave, is free; the wicked, though he reigns, is a slave, and not the slave of a single man, but — what is worse — the slave of as many masters as he has vices.
The City of God (early 400s)
Kontext: The dominion of bad men is hurtful chiefly to themselves who rule, for they destroy their own souls by greater license in wickedness; while those who are put under them in service are not hurt except by their own iniquity. For to the just all the evils imposed on them by unjust rulers are not the punishment of crime, but the test of virtue. Therefore the good man, although he is a slave, is free; but the bad man, even if he reigns, is a slave, and that not of one man, but, what is far more grievous, of as many masters as he has vices; of which vices when the divine Scripture treats, it says, “For of whom any man is overcome, to the same he is also the bond-slave.”

As quoted in A Dictionary of Thoughts: Being a Cyclopedia of Laconic Quotations from the Best Authors of the World, both Ancient and Modern (1908) by Tyron Edwards, p. 525
Kontext: It is better wither to be silent, or to say things of more value than silence. Sooner throw a pearl at hazard than an idle or useless word; and do not say a little in many words, but a great deal in a few.

Quelle: On the Mystical Body of Christ, p. 414
Kontext: What is the Church? She is the body of Christ. Join to it the Head, and you have one man: The Head and the body make up one man. Who is the head? He who was born of the Virgin Mary. … And what is His body? It is His Spouse, that is, the Church.... The Father willed that these two, the God Christ and the Church, should be one man. All men are one man in Christ, and the unity of the Christians constitutes but one man. And this man is all men, all men are this man; for all are one, since Christ is one.

On Mahatma Gandhi<!-- p. 506 (1949) / p. 310 (1961) -->
Autobiography (1936; 1949; 1958)
Kontext: I knew that Gandhiji usually acts on instinct (I prefer to call it that than the "inner voice" or an answer to prayer) and very often that instinct is right. He has repeatedly shown what a wonderful knack he has of sensing the mass mind and of acting at the psychological moment. The reasons which he afterward adduces to justify his action are usually afterthoughts and seldom carry one very far. A leader or a man of action in a crisis almost always acts subconsciously and then thinks of the reasons for his action.

XI, 26, Parts of this passage has been heavily compared with later statements of René Descartes; in Latin and with a variant translations:
The City of God (early 400s)
Kontext: We both are, and know that we are, and delight in our being, and our knowledge of it. Moreover, in these three things no true-seeming illusion disturbs us; for we do not come into contact with these by some bodily sense, as we perceive the things outside of us of all which sensible objects it is the images resembling them, but not themselves which we perceive in the mind and hold in the memory, and which excite us to desire the objects. But, without any delusive representation of images or phantasms, I am most certain that I am, and that I know and delight in this. In respect of these truths, I am not at all afraid of the arguments of the Academicians, who say, What if you are deceived? For if I am deceived, I am. For he who is not, cannot be deceived; and if I am deceived, by this same token I am. And since I am if I am deceived, how am I deceived in believing that I am? for it is certain that I am if I am deceived. Since, therefore, I, the person deceived, should be, even if I were deceived, certainly I am not deceived in this knowledge that I am. And, consequently, neither am I deceived in knowing that I know. For, as I know that I am, so I know this also, that I know. And when I love these two things, I add to them a certain third thing, namely, my love, which is of equal moment. For neither am I deceived in this, that I love, since in those things which I love I am not deceived; though even if these were false, it would still be true that I loved false things. For how could I justly be blamed and prohibited from loving false things, if it were false that I loved them? But, since they are true and real, who doubts that when they are loved, the love of them is itself true and real? Further, as there is no one who does not wish to be happy, so there is no one who does not wish [themself] to be [into being]. For how can he be happy, if he is nothing?

Diary (20 April, 1930), quoted in Afinado desconcerto (2002), p. 262
Kontext: Sometimes I start looking at the mirror and examining myself, feature by feature: eyes, mouth, shape of the forehead, eyelids curve, the face line... And this vulgar and hideous-looking, grotesque and miserable amalgam, would it know how to do verses? Oh, no! There is something else … but what? After all, why think? To live is to not know that one is living... Why don't I forget that I am living... to live?

All I Really Need to Know I Learned in Kindergarten (1986)
Kontext: There’s another thing not everyone figures out right away: It’s almost impossible to go through life all alone. We need to find our support group — family, friends, companion, therapy gatherings, team, church or whatever. The kindergarten admonition applies as long as we live: “When you go out into the world, hold hands and stick together.” It’s dangerous out there — lonely, too. Everyone needs someone. Some assembly is always required.

Variant translation: There are many wonderful things, and nothing is more wonderful than man.
Quelle: Antigone, Line 333 (Ode I)

Quelle: The Hunger Angel (2012), p. 26

1920s, The Future of an Illusion (1927)
Kontext: The voice of the intellect is a soft one, but it does not rest until it has gained a hearing. Ultimately, after endlessly repeated rebuffs, it succeeds. This is one of the few points in which it may be optimistic about the future of mankind, but in itself it signifies not a little.

Quelle: Terre des Hommes (1939), Ch. I : The Craft
Kontext: "Navigating by the compass in a sea of clouds over Spain is all very well, it is very dashing, but—"
And I was struck by the graphic image:
"But you want to remember that below the sea of clouds lies eternity."
And suddenly that tranquil cloud-world, that world so harmless and simple that one sees below on rising out of the clouds, took on in my eyes a new quality. That peaceful world became a pitfall. I imagined the immense white pitfall spread beneath me. Below it reigned not what one might think — not the agitation of men, not the living tumult and bustle of cities, but a silence even more absolute than in the clouds, a peace even more final. This viscous whiteness became in my mind the frontier between the real and the unreal, between the known and the unknowable. Already I was beginning to realize that a spectacle has no meaning except it be seen through the glass of a culture, a civilization, a craft. Mountaineers too know the sea of clouds, yet it does not seem to them the fabulous curtain it is to me.

A Hero of Our Time (1840; rev. 1841)

Quelle: First Things First (1994), p. 243 <!-- Originally added as a paraphrase : The moment of making choice is the moment of truth! -->
Kontext: Trust is the glue that holds everything together. It creates the environment in which all of the other elements — win-win stewardship agreements, self-directing individuals and teams, aligned structures and systems, and accountability — can flourish.

All I Really Need to Know I Learned in Kindergarten (1986)
Kontext: A six-year-old will not understand that “By and large it has been demonstrated that violence is counterproductive to the constructive interaction of persons and societies.” True. But a child can better understand that the rule out in the world and in the school is the same: Don’t hit people. Bad things happen. The child must understand this rule is connected to the first rule: People won’t share or play fair if you hit them.

Identity (1998), pg 63

As quoted in Pythagoron: The Religious, Moral, and Ethical Teachings of Pythagoras (1947) by Hobart Huson, p. 99
Kontext: There is no word or action but has its echo in Eternity.
Thought is an Idea in transit, which when once released, never can be lured back, nor the spoken word recalled. Nor ever can the overt act be erased All that thou thinkest, sayest, or doest bears perpetual record of itself, enduring for Eternity.

Quelle: Theses on the Philosophy of History (1940), IX
Kontext: A Klee painting named ‘Angelus Novus’ shows an angel looking as though he is about to move away from something he is fixedly contemplating. His eyes are staring, his mouth is open, his wings are spread. This is how one pictures the angel of history. His face is turned toward the past. Where we perceive a chain of events, he sees one single catastrophe which keeps piling wreckage upon wreckage and hurls it in front of his feet. The angel would like to stay, awaken the dead, and make whole what has been smashed. But a storm is blowing in from Paradise; it has got caught in his wings with such violence that the angel can no longer close them. This storm irresistibly propels him into the future to which his back is turned, while the pile of debris before him grows skyward. This storm is what we call progress.

XI, 9
The City of God (early 400s)
Kontext: For when God said, “Let there be light, and there was light,” if we are justified in understanding in this light the creation of the angels, then certainly they were created partakers of the eternal light which is the unchangeable Wisdom of God, by which all things were made, and whom we call the only-begotten Son of God; so that they, being illumined by the Light that created them, might themselves become light and be called “Day,” in participation of that unchangeable Light and Day which is the Word of God, by whom both themselves and all else were made. “The true Light, which lighteth every man that cometh into the world,” — this Light lighteth also every pure angel, that he may be light not in himself, but in God; from whom if an angel turn away, he becomes impure, as are all those who are called unclean spirits, and are no longer light in the Lord, but darkness in themselves, being deprived of the participation of Light eternal. For evil has no positive nature; but the loss of good has received the name “evil.”

15
1940s–present, Minority Report : H.L. Mencken's Notebooks (1956)
Kontext: Human life is basically a comedy. Even its tragedies often seem comic to the spectator, and not infrequently they actually have comic touches to the victim. Happiness probably consists largely in the capacity to detect and relish them. A man who can laugh, if only at himself, is never really miserable.

Quelle: Motivation and Personality (1954), p. 93.
Kontext: A musician must make music, an artist must paint, a poet must write, if he is to be ultimately at peace with himself. What a man can be, he must be. This need we may call self-actualization. This term, first coined by Kurt Goldstein, is being used in this paper in a much more specific and limited fashion. It refers to the desire for self-fulfillment, namely, to the tendency for him to become actualized in what he is potentially. This tendency might be phrased as the desire to become more and more what one is, to become everything that one is capable of becoming.

Early Christian Latin Poets, 2000, Carolinne White, Routledge, London, p. 55. http://books.google.com/books?id=MoI963yzTisC&pg=PA55
Psalmus Contra Partem Donati - Psalm Against the Donatists (c. 393)
Kontext: All those of you who rejoice in peace, now it is time to judge the truth....
Undoubtedly in days gone by there were holy men as Scripture tells,
For God stated that he left behind seven thousand men in safety,
And there are many priests and kings who are righteous under the law,
There you find so many of the prophets, and many of the people too.
Tell me which of the righteous of that time claimed an altar for himself?
That wicked nation perpetrated a very large number of crimes,
They sacrificed to idols and may prophets were put to death,
Yet not a single one of the righteous withdrew from unity.
The righteous endured the unrighteous while waiting for the winnower:
They all mingled in one temple but were not mingled in their hearts;
They said such things against them yet they had a single altar.

The Wild Ass’s Skin (1831), Part I: The Talisman
Kontext: Thought is a key to all treasures; the miser’s gains are ours without his cares. Thus I have soared above this world, where my enjoyments have been intellectual joys.

What I Believe (1938)
Kontext: One must be fond of people and trust them if one is not to make a mess of life, and it is therefore essential that they should not let one down. They often do. The moral of which is that I must, myself, be as reliable as possible, and this I try to be. But reliability is not a matter of contract — that is the main difference between the world of personal relationships and the world of business relationships. It is a matter for the heart, which signs no documents. In other words, reliability is impossible unless there is a natural warmth. Most men possess this warmth, though they often have bad luck and get chilled. Most of them, even when they are politicians, want to keep faith. And one can, at all events, show one's own little light here, one's own poor little trembling flame, with the knowledge that it is not the only light that is shining in the darkness, and not the only one which the darkness does not comprehend.

All I Really Need to Know I Learned in Kindergarten (1986)

I believe this government cannot endure, permanently half slave and half free. I do not expect the Union to be dissolved — I do not expect the house to fall — but I do expect it will cease to be divided. It will become all one thing or all the other.
In this famous statement, Lincoln is quoting the response of Jesus Christ to those who accused him of being able to cast out devils because he was empowered by the Prince of devils, recorded in Matthew 12:25: "And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand".
1850s, The House Divided speech (1858)

Quelle: The Little Prince, Chapter 21

Commonly attributed to Paine, even on memorials https://commons.wikimedia.org/wiki/File:Thomas_Paine_Plaque_NY.jpg|, and justly describes his ideals, but found nowhere in his writings. It is actually is derived from a quote in Rights of Man: Part 2, "My country is the world, and my religion is to do good."
Misattributed