Zitate von Henri Fréderic Amiel

Henri Fréderic Amiel Foto
2  0

Henri Fréderic Amiel

Geburtstag: 27. September 1821
Todesdatum: 11. Mai 1881
Andere Namen:Fréderik Henri Amiel

Werbung

Henri-Frédéric Amiel war ein französischsprachiger Schweizer Schriftsteller und Philosoph.

Amiel war der erste Sohn des Kaufmanns Henri Amiel und Caroline Brandts. Nach dem Tod seiner Eltern wurde er im Alter von 13 Jahren von seinem Onkel Frédéric Amiel aufgenommen. Nach dem Antritt seiner Studien in Genf bereiste er die Schweiz, Italien, Frankreich und Belgien. In Deutschland hielt er sich zunächst neun Monate in Heidelberg auf; von 1844 bis 1848 lebte er in Berlin, wo er Philosophie , Psychologie sowie Philologie und Theologie studierte.

1849 kehrte er nach Genf zurück und wurde Professor für Ästhetik und französische Literatur an der Universität Genf dank einer Abhandlung über Du Mouvement littéraire dans la Suisse romande et de son avenir . Von 1854 bis zu seinem Tod hielt er zudem den Lehrstuhl für Philosophie.

Amiel publizierte mehrere Gedichtbände, historische und philologische Studien und philosophische Essays, die von der idealistischen deutschen Philosophie beeinflusst sind. Das populärste Werk, das er zu Lebzeiten veröffentlichte, war das patriotisch-militaristische Lied Roulez, tambours! .

Berühmt wurde Amiel mit seinem monumentalen Tagebuch , das man nach seinem Tod entdeckte. Die kurz danach publizierten Auszüge in zwei Bänden erregten großes Aufsehen wegen der Klarheit der Gedanken, der Aufrichtigkeit der Introspektion, der Genauigkeit der Einzelheiten, der entmutigenden Vision von Existenz und der Neigung zur Selbstkritik. Ende des 19. und Anfang des 20. Jahrhunderts beeinflussten die Tagebücher Schriftsteller in der Schweiz, aber auch anderswo in Europa .

Ähnliche Autoren

Johann Kaspar Lavater Foto
Johann Kaspar Lavater2
Schweizer Pfarrer, Philosoph und Schriftsteller
Friedrich Dürrenmatt Foto
Friedrich Dürrenmatt27
Schweizer Schriftsteller, Dramatiker und Maler
Henry David Thoreau Foto
Henry David Thoreau55
US-amerikanischer Schriftsteller und Philosoph (1817-1862)
 Novalis Foto
Novalis86
deutscher Dichter der Frühromantik
Heinrich Leuthold Foto
Heinrich Leuthold6
Schweizer Dichter
Albert Hofmann Foto
Albert Hofmann11
Schweizer Chemiker und Entdecker von LSD
Robert Walser Foto
Robert Walser5
deutschsprachiger Schweizer Schriftsteller
Gottfried Keller Foto
Gottfried Keller22
Schweizer Schriftsteller und Dichter
Max Frisch Foto
Max Frisch44
Schweizer Architekt und Schriftsteller
August Julius Langbehn Foto
August Julius Langbehn8
deutscher Schriftsteller und Kulturkritiker

Zitate Henri Fréderic Amiel

Werbung

„Each bud flowers but once and each flower has but its minute of perfect beauty; so, in the garden of the soul each feeling has, as it were, its flowering instant, its one and only moment of expansive grace and radiant kingship.“

— Henri-Frédéric Amiel
Context: Each bud flowers but once and each flower has but its minute of perfect beauty; so, in the garden of the soul each feeling has, as it were, its flowering instant, its one and only moment of expansive grace and radiant kingship. Each star passes but once in the night through the meridian over our heads and shines there but an instant; so, in the heaven of the mind each thought touches its zenith but once, and in that moment all its brilliancy and all its greatness culminate. Artist, poet, or thinker, if you want to fix and immortalize your ideas or your feelings, seize them at this precise and fleeting moment, for it is their highest point. Before it, you have but vague outlines or dim presentiments of them. After it you will have only weakened reminiscence or powerless regret; that moment is the moment of your ideal. 30 December 1850

„Spite is anger which is afraid to show itself, it is an impotent fury conscious of its impotence.“

— Henri-Frédéric Amiel
Context: Spite is anger which is afraid to show itself, it is an impotent fury conscious of its impotence. (30 December 1850)

„There is, as it were, a degradation a gnostic fall, in thus folding one's wings and going back again into the vulgar shell of one's own individuality. Without grief, which is the string of this venturesome kite, man would soar too quickly and too high, and the chosen souls would be lost for the race, like balloons which, save for gravitation, would never return from the empyrean.“

— Henri-Frédéric Amiel
Context: My privilege is to be spectator of my life drama, to be fully conscious of the tragi-comedy of my own destiny, and, more than that, to be in the secret of the tragi-comic itself, that is to say, to be unable to take my illusions seriously, to see myself, so to speak, from the theater on the stage, or to be like a man looking from beyond the tomb into existence. I feel myself forced to feign a particular interest in my individual part, while all the time I am living in the confidence of the poet who is playing with all these agents which seem so important, and knows all that they are ignorant of. It is a strange position, and one which becomes painful as soon as grief obliges me to betake myself once more to my own little rôle, binding me closely to it, and warning me that I am going too far in imagining myself, because of my conversations with the poet, dispensed from taking up again my modest part of valet in the piece. Shakespeare must have experienced this feeling often, and Hamlet, I think, must express it somewhere. It is a Doppelgängerei, quite German in character, and which explains the disgust with reality and the repugnance to public life, so common among the thinkers of Germany. There is, as it were, a degradation a gnostic fall, in thus folding one's wings and going back again into the vulgar shell of one's own individuality. Without grief, which is the string of this venturesome kite, man would soar too quickly and too high, and the chosen souls would be lost for the race, like balloons which, save for gravitation, would never return from the empyrean. 8 November 1852

„The efficacy of religion lies precisely in what is not rational, philosophic or eternal; its efficacy lies in the unforeseen, the miraculous, the extraordinary.“

— Henri-Frédéric Amiel
Context: The efficacy of religion lies precisely in what is not rational, philosophic or eternal; its efficacy lies in the unforeseen, the miraculous, the extraordinary. Thus religion attracts more devotion according as it demands more faith,—that is to say, as it becomes more incredible to the profane mind. The philosopher aspires to explain away all mysteries, to dissolve them into light. Mystery on the other hand is demanded and pursued by the religious instinct; mystery constitutes the essence of worship, the power of proselytism. When the "cross" became the "foolishness" of the cross, it took possession of the masses.

„Redemption, eternal life, divinity, humanity, propitiation, incarnation, judgment, Satan, heaven and hell — all these beliefs have been so materialized and coarsened, that with a strange irony they present to us the spectacle of things having a profound meaning and yet carnally interpreted.“

— Henri-Frédéric Amiel
Context: Redemption, eternal life, divinity, humanity, propitiation, incarnation, judgment, Satan, heaven and hell — all these beliefs have been so materialized and coarsened, that with a strange irony they present to us the spectacle of things having a profound meaning and yet carnally interpreted. Christian boldness and Christian liberty must be reconquered; it is the church which is heretical, the church whose sight is troubled and her heart timid. Whether we will or no, there is an esoteric doctrine, there is a relative revelation; each man enters into God so much as God enters into him, or as Angelus, I think, said, "the eye by which I see God is the same eye by which He sees me." 1 October 1849; Amiel is here actually quoting Meister Eckhart, not Angelus Silesius as he supposed.

„Action limits us; whereas in the state of contemplation we are endlessly expansive. Will localizes us; thought universalizes us.“

— Henri-Frédéric Amiel
Context: Action limits us; whereas in the state of contemplation we are endlessly expansive. Will localizes us; thought universalizes us. My soul wavers between half a dozen antagonistic general conceptions, because it is responsive to all the great instincts of human nature, and its aspiration is to the absolute, which is only to be reached through a succession of contraries. It has taken me a great deal of time to understand myself, and I frequently find myself beginning over again the study of the oft-solved problem, so difficult is it for us to maintain any fixed point within us. I love everything, and detest one thing only — the hopeless imprisonment of my being within a single arbitrary form, even were it chosen by myself. Liberty for the inner man is then the strongest of my passions — perhaps my only passion. Is such a passion lawful? It has been my habit to think so, but intermittently, by fits and starts. I am not perfectly sure of it. 8 March 1868 The will localizes us, thought universalizes us. My soul wavers between two, four, six general and contradictory conceptions, for it obeys all the great instincts of human nature, and aspires to the absolute, which can only be realized by a succession of contraries. As translated in The Private Journal of Henri Frédéric Amiel (1935), p. 238

Werbung

„To adore, to understand, to receive, to feel, to give, to act: there is my law my duty, my happiness, my heaven. Let come what come will — even death.“

— Henri-Frédéric Amiel
Context: To adore, to understand, to receive, to feel, to give, to act: there is my law my duty, my happiness, my heaven. Let come what come will — even death. Only be at peace with self, live in the presence of God, in communion with Him, and leave the guidance of existence to those universal powers against whom thou canst do nothing! If death gives me time, so much the better. If its summons is near, so much the better still; if a half-death overtake me, still so much the better, for so the path of success is closed to me only that I may find opening before me the path of heroism, of moral greatness and resignation. Every life has its potentiality of greatness, and as it is impossible to be outside God, the best is consciously to dwell in Him. 16 July 1848

„Christianity, if it is to triumph over pantheism, must absorb it.“

— Henri-Frédéric Amiel
Context: Christianity, if it is to triumph over pantheism, must absorb it. To our pusillanimous eyes Jesus would have borne the marks of a hateful pantheism, for he confirmed the Biblical phrase "ye are gods," and so would St. Paul, who tells us that we are of "the race of God." Our century wants a new theology — that is to say, a more profound explanation of the nature of Christ and of the light which it flashes upon heaven and upon humanity. 1 October 1849

„Heroism is the brilliant triumph of the soul over the flesh — that is to say, over fear: fear of poverty, of suffering, of calumny, of sickness, of isolation, and of death.“

— Henri-Frédéric Amiel
Context: Heroism is the brilliant triumph of the soul over the flesh — that is to say, over fear: fear of poverty, of suffering, of calumny, of sickness, of isolation, and of death. There is no serious piety without heroism. Heroism is the dazzling and glorious concentration of courage. 1 October 1849

„Clever men will recognize and tolerate nothing but cleverness; every authority rouses their ridicule, every superstition amuses them, every convention moves them to contradiction. Only force finds favor in their eyes, and they have no toleration for anything that is not purely natural and spontaneous. And yet ten clever men are not worth one man of talent, nor ten men of talent worth one man of genius.“

— Henri-Frédéric Amiel
Context: Clever men will recognize and tolerate nothing but cleverness; every authority rouses their ridicule, every superstition amuses them, every convention moves them to contradiction. Only force finds favor in their eyes, and they have no toleration for anything that is not purely natural and spontaneous. And yet ten clever men are not worth one man of talent, nor ten men of talent worth one man of genius. And in the individual, feeling is more than cleverness, reason is worth as much as feeling, and conscience has it over reason. If, then, the clever man is not mockable, he may at least be neither loved, nor considered, nor esteemed. He may make himself feared, it is true, and force others to respect his independence; but this negative advantage, which is the result of a negative superiority, brings no happiness with it. Cleverness is serviceable for everything, sufficient for nothing. 16 February 1868

Werbung

„Every life has its potentiality of greatness“

— Henri-Frédéric Amiel
Context: To adore, to understand, to receive, to feel, to give, to act: there is my law my duty, my happiness, my heaven. Let come what come will — even death. Only be at peace with self, live in the presence of God, in communion with Him, and leave the guidance of existence to those universal powers against whom thou canst do nothing! If death gives me time, so much the better. If its summons is near, so much the better still; if a half-death overtake me, still so much the better, for so the path of success is closed to me only that I may find opening before me the path of heroism, of moral greatness and resignation. Every life has its potentiality of greatness, and as it is impossible to be outside God, the best is consciously to dwell in Him. 16 July 1848

„Everything is a symbol of a symbol, and a symbol of what? of mind.“

— Henri-Frédéric Amiel
Context: Everything which is, is thought, but not conscious and individual thought. The human intelligence is but the consciousness of being. It is what I have formulated before: Everything is a symbol of a symbol, and a symbol of what? of mind. 30 December 1850

„We are hemmed round with mystery, and the greatest mysteries are contained in what we see and do every day.“

— Henri-Frédéric Amiel
Context: The relation of thought to action filled my mind on waking, and I found myself carried toward a bizarre formula, which seems to have something of the night still clinging about it: Action is but coarsened thought; thought become concrete, obscure, and unconscious. It seemed to me that our most trifling actions, of eating, walking, and sleeping, were the condensation of a multitude of truths and thoughts, and that the wealth of ideas involved was in direct proportion to the commonness of the action (as our dreams are the more active, the deeper our sleep). We are hemmed round with mystery, and the greatest mysteries are contained in what we see and do every day. In all spontaneity the work of creation is reproduced in analogy. When the spontaneity is unconscious, you have simple action; when it is conscious, intelligent and moral action. 30 December 1850

„I believe in goodness, and I hope that good will prevail.“

— Henri-Frédéric Amiel
Context: My mind has been a tumult of opposing systems, — Stoicism, Quietism, Buddhism, Christianity. Shall I never be at peace with myself? If impersonality is a good, why am I not consistent in the pursuit of it? and if it is a temptation, why return to it, after having judged and conquered it? Is happiness anything more than a conventional fiction? The deepest reason for my state of doubt is that the supreme end and aim of life seems to me a mere lure and deception. The individual is an eternal dupe, who never obtains what he seeks, and who is forever deceived by hope. My instinct is in harmony with the pessimism of Buddha and of Schopenhauer. It is a doubt which never leaves me, even in my moments of religious fervor. Nature is indeed for me a Mala; and I look at her, as it were, with the eyes of an artist. My intelligence remains skeptical. What, then, do I believe in? I do not know. And what is it I hope for? It would be difficult to say. Folly! I believe in goodness, and I hope that good will prevail. Deep within this ironical and disappointed being of mine there is a child hidden — a frank, sad, simple creature, who believes in the ideal, in love, in holiness, and all heavenly superstitions. A whole millennium of idyls sleeps in my heart; I am a pseudo-skeptic, a pseudo-scoffer. 31 August 1869

Nächster
Die heutige Jubiläen
George Oppen
US-amerikanischer Dichter und Autor 1908 - 1984
David M. Raup
US-amerikanischer Paläontologe 1933 - 2015
Christiane Rochefort Foto
Christiane Rochefort
französische Schriftstellerin und Feministin 1917 - 1998
Heinrich Leo Foto
Heinrich Leo
deutscher Historiker und preußischer Politiker 1799 - 1878
Weitere 75 heute Jubiläen
Ähnliche Autoren
Johann Kaspar Lavater Foto
Johann Kaspar Lavater2
Schweizer Pfarrer, Philosoph und Schriftsteller
Friedrich Dürrenmatt Foto
Friedrich Dürrenmatt27
Schweizer Schriftsteller, Dramatiker und Maler
Henry David Thoreau Foto
Henry David Thoreau55
US-amerikanischer Schriftsteller und Philosoph (1817-1862)
 Novalis Foto
Novalis86
deutscher Dichter der Frühromantik
Heinrich Leuthold Foto
Heinrich Leuthold6
Schweizer Dichter