Martin Heidegger Zitate seite 2

„Nietzsche hat mich kaputt gemacht.“

„Das Bedenklichste in unserer bedenklichen Zeit ist, dass wir noch nicht denken.“

„Die Sprache ist das Haus des Seins. In ihrer Behausung wohnt der Mensch. Die Denkenden und Dichtenden sind die Wächter dieser Behausung. Ihr Wachen ist das Vollbringen der Offenbarkeit des Seins, insofern sie diese durch ihr Sagen zur Sprache bringen und in der Sprache aufbewahren.“

Martin Heidegger Brief über den »Humanismus«

Letter on Humanism

„Der Mensch ist der Nachbar des Seins.“

Martin Heidegger buch Wegmarken

Brief über den "Humanismus", 1946, in: Gesamtausgabe, Band 9 "Wegmarken", 1. Aufl., Verlag Vittorio Klostermann, Frankfurt/M 1976, S.342

„Aus dem Spiegel-Spiel des Gerings des Ringes ereignet sich das Dingen des Dinges.“

„Die Frage nach dem Sinn von Sein soll gestellt werden.“

Das Ding, zit. nach Hans Joachim Störig: Kleine Weltgeschichte der Philosophie, Stuttgart: Kohlhammer 1970, S. 442

Zitate über Zweifel von Martin Heidegger

„Warum ist überhaupt Seiendes und nicht vielmehr Nichts? Das ist die Frage.“

Sein und Zeit, 1927, in: Gesamtausgabe, Band 2, Verlag Vittorio Klostermann, Frankfurt/M 1977, § 2, erster Satz

Martin Heidegger buch Introduction to Metaphysics

Einführung in die Metaphysik, 1935, in: Gesamtausgabe, Band 40, Verlag Vittorio Klostermann, Frankfurt/M 1983, § 1, erster Satz
Quelle: Introduction to Metaphysics

„Die genannte Frage [nach dem Sinn von Sein] ist heute in Vergessenheit gekommen…“

„Das Leben ist diesig, es nebelt sich immer ein.“

Sein und Zeit, 1927, in: Gesamtausgabe, Band 2, Verlag Vittorio Klostermann, Frankfurt/M 1977, § 1, erster Satz

Martin Heidegger Zitate und Sprüche

„Ein Zeug »ist« strenggenommen nie. Zum Sein von Zeug gehört je immer ein Zeugganzes, darin es dieses Zeug sein kann, das es ist. Zeug ist wesenhaft »etwas, um zu..«.“

„Die Sprache ist das Haus des Seins.“

Sein Und Zeit

„Der Mensch versucht vergeblich, durch sein Planen den Erdball in eine Ordnung zu bringen, wenn er nicht dem Zuspruch des Feldweges eingeordnet ist.“

Über den Humanismus. Frankfurt a.M.: Klostermann, 1949. S. 5.

„Das Dasein ist je in seinem faktischen Sein wie und 'was' es schon war. Ob ausdrücklich oder nicht, es seine Vergangenheit.“

Der Feldweg

„Der Mensch ist nicht der Herr des Seienden. Der Mensch ist der Hirt des Seins.“

Martin Heidegger buch Wegmarken

Brief über den "Humanismus", 1946, in: Gesamtausgabe, Band 9 "Wegmarken", 1. Aufl., Verlag Vittorio Klostermann, Frankfurt/M 1976, S.342

„Die Wissenschaft denkt nicht.“

Martin Heidegger buch Vorträge und Aufsätze

Was heißt Denken? 4. Aufl. Tübingen: Niemeyer 1984, S. 4 (Abdruck der Vorlesungen unter diesem Titel WS 1951/52 u. SS 1952, Zitat in erster Vorlesung); übernommen in den Vortrag: Was heißt Denken? in: Vorträge und Aufsätze, Pfullingen: Neske 1954, S. 129–143, hier: S. 133; zuerst im Mai 1952 als Vortrag im Bayerischen Rundfunk gesprochen; gedruckt in der Zeitschrift "Merkur", 6. Jg. 1952, S. 601 ff.

„Sprache ist lichtend-verbergende Ankunft des Seins selbst.“

Martin Heidegger buch Wegmarken

Brief über den "Humanismus", 1946, in: Gesamtausgabe, Band 9 "Wegmarken", 1. Aufl., Verlag Vittorio Klostermann, Frankfurt/M 1976, S.326

„Das Gewissen redet einzig und ständig im Modus des Schweigens.“

„…der Wille zur »wahren Welt« im Sinne Platons und des Christentums … ist in Wahrheit ein Neinsagen zu unserer hiesigen Welt, in der gerade die Kunst heimisch ist.“

Sein und Zeit, 1927, in: Gesamtausgabe, Band 2, Verlag Vittorio Klostermann, Frankfurt/M 1977, § 56, S.363

„Nicht Lehrsätze und 'Ideen' seien die Regeln eures Seins. Der Führer selbst und allein ist die heutige und künftige Wirklichkeit und ihr Gesetz.“

Nietzsche (1961)

„Der Tod ist die Möglichkeit der schlechthinnigen Daseinsunmöglichkeit.“

Aufruf an die Deutschen Studenten. Freiburger Studentenzeitung 3. November 1933, in: Bernd Martin (Hrsg.), Martin Heidegger und das „Dritte Reich“. Ein Kompendium, Darmstadt: Wissenschaftliche Buchgesellschaft 1989

„Herkunft aber bleibt stets Zukunft.“

Being and Time (1927)

“Agriculture is now a motorized food industry, the same thing in its essence as the production of corpses in the gas chambers and the extermination camps, the same thing as blockades and the reduction of countries to famine, the same thing as the manufacture of hydrogen bombs.”

Aus einem Gespräch von der Sprache – Zwischen einem Japaner und einem Fragenden, in Martin Heidegger: Unterwegs zur Sprache, Pfullingen: Verlag Günther Neske, 1959, http://www.mystiek.net/over-deze-site/wozu-lyrik-heute/3-2/. <br class="br">Hans-Georg Gadamer zitierte 1997 "ein Wort [...], das ich von meinem Lehrer Heidegger noch im Ohr habe, als er gesagt hat: »Zukunft ist Herkunft«." - »Zukunft ist Herkunft«. Hans-Georg Gadamer und Emil Schumacher, Ehrenbürger der Universität [Jena], S. 55 books.google https://books.google.de/books?id=PuzjAAAAMAAJ&dq=%22zukunft+ist+herkunft%22+heidegger.

Martin Heidegger: Zitate auf Englisch

“In contrast to “Blessed are they who do not see and still believe,” he speaks of “seeing and still not believing.””

Four Lectures on Technology (1949)

“The human body is essentially something other than an animal organism.”

Quelle: Nietzsche (1961), p. 30

“Nietzsche … does not shy from conscious exaggeration and one-sided formulations of his thought, believing that in this way he can most clearly set in relief what in his vision and in his inquiry is different from the run-of-the-mill.”

Martin Heidegger Brief über den »Humanismus«

Letter on Humanism (1947)

“Nevertheless, the ultimate business of philosophy is to preserve the force of the most elemental words in which Dasein expresses itself, and to keep the common understanding from levelling them off to that unintelligibility which functions in turn as a source of pseudo-problems.”

Quelle: Nietzsche (1961), p. 50

“The will to the “true world” in the sense of Plato and Christianity … is in truth a no-saying to our present world, precisely the one in which art is at home.”

Martin Heidegger buch Sein und Zeit

Macquarrie & Robinson translation
Being and Time (1927)

“For anyone who at the end of Western philosophy can and must still question philosophically, the decisive question is no longer merely “What basic character do beings manifest?” or “How may the being of beings be characterized?” but “What is this ‘being’ itself?” The decisive question is that of “the meaning of being,” not merely that of the being of beings.”

...der Wille zur »wahren Welt« im Sinne Platons und des Christentums … ist in Wahrheit ein Neinsagen zu unserer hiesigen Welt, in der gerade die Kunst heimisch ist.
Quelle: Nietzsche (1961), p. 74

“Language is the house of the truth of Being.”

Quelle: Nietzsche (1961), p. 18

“Death is the possibility of the absolute impossibility of Dasein.”

Martin Heidegger Brief über den »Humanismus«

Letter on Humanism (1947)

“If in Nietzsche’s thinking the prior tradition of Western thought is gathered and completed in a decisive respect, then the confrontation with Nietzsche becomes one with all Western thought hitherto.”

Martin Heidegger buch Sein und Zeit

Der Tod ist die Möglichkeit der schlechthinnigen Daseinsunmöglichkeit.
Macquarrie & Robinson translation
Being and Time (1927)

““For many, abstract thinking is toil; for me, on good days, it is feast and frenzy.” (XIV, 24) Abstract thinking a feast? The highest form of human existence? … “The feast implies: pride, exuberance, frivolity; mockery of all earnestness and respectability; a divine affirmation of oneself, out of animal plenitude and perfection—all obviously states to which the Christian may not honestly say Yes. The feast is paganism par excellence.” (WM, 916). For that reason, we might add that thinking never takes place in Christianity. That is to say, there is no Christian philosophy. There is no true philosophy that could be determined anywhere else than from within itself.”

Quelle: Nietzsche (1961), p. 4

“Eternity, not as a static “now,” nor as a sequence of “nows” rolling off into the infinite, but as the “now” that bends back into itself. … Thinking the most difficult thought of philosophy means thinking being as time.”

Quelle: Nietzsche (1961), p. 5

“Today we decide about metaphysics and about even more elevated things at philosophy conferences. For everything that is to be done these days we must first have a meeting, and here is how it works: people come together, constantly come together, and they all wait for one another to turn up so that the others will tell them how it is, and if it doesn’t get said, never mind, everyone has had their say. It may very well be that all the talkers who are having their say have understood little of the matter in question, but still we believe that if we accumulate all that misunderstanding something like understanding will leap forth at the end of the day. Thus there are people today who travel from one meeting to the next and who are sustained by the confidence that something is really happening, that they’ve actually done something; whereas, at bottom, they’ve merely ducked out of work, seeking in chatter a place to build a nest for their helplessness—a helplessness, it is true, that they will never understand.”

Quelle: Nietzsche (1961), p. 20

“The desire to philosophize from the standpoint of standpointlessness, as a purportedly genuine and superior objectivity, is either childish, or, as is usually the case, disingenuous.”

Gesamtausgabe, 20:376, as translated by David Farrell Krell in Portraits of American Continental Philosophers (1999), p. 101

“Being is only Being for Dasein”

The Essence of Truth, 1931-32

“Form displays the relation [to beings] itself as the state of original comportment toward beings, the festive state in which the being itself in its essence is celebrated and thus for the first time placed in the open.”

Martin Heidegger buch Sein und Zeit

Macquarrie & Robinson translation
Being and Time (1927)

“In Nietzsche’s view nihilism is not a Weltanschauung that occurs at some time and place or another; it is rather the basic character of what happens in Occidental history.”

Quelle: Nietzsche (1961), p. 119

“We think of beauty as being most worthy of reverence. But what is most worthy of reverence lights up only where the magnificent strength to revere is alive. To revere is not a thing for the petty and lowly, the incapacitated and underdeveloped. It is a matter of tremendous passion; only what flows from such passion is in the grand style.”

Quelle: Nietzsche (1961), p. 26

“Enjoyment of the work consists in participation in the creative state of the artist.”

Quelle: Nietzsche (1961), p. 125

“From our human experience and history, at least as far as I am informed, I know that everything essential and great has only emerged when human beings had a home and were rooted in a tradition. Today’s literature is, for instance, largely destructive.”

Quelle: Nietzsche (1961), p. 117

“We do not “have” a body; rather, we “are” bodily.”

Interview (23 September 1966), published posthumously in Der Spiegel (31 May 1976), as translated by Maria P. Alter and John D. Caputo in The Heidegger Controversy : A Critical Reader (1991), edited by Richard Wolin.

“If beings are grasped as will to power, the “should” which is supposed to hang suspended over them, against which they might be measured, becomes superfluous. If life itself is will to power, it is itself the ground, principium, of valuation. Then a “should” does not determine being. Being determines a “should.” “When we talk of values we are speaking under the inspiration or optics of life: life itself compels us to set up values; life itself values through us whenever we posit values.””

Quelle: Nietzsche (1961), p. 99

“Nietzsche understands the aesthetic state of the observer and recipient on the basis of the state of the creator. Thus the effect of the artwork is nothing else than a reawakening of the creator’s state in the one who enjoys the artwork. Observation of art follows in the wake of creation. Nietzsche says (SM, 821), “—the effect of artworks is arousal of the art-creating state, rapture.””

VIII, 89

p. 32
Nietzsche (1961)

“The word “art” does not designate the concept of a mere eventuality; it is a concept of rank.”

Quelle: Nietzsche (1961), p. 117

“The critique of the highest values hitherto does not simply refute them or declare them invalid. It is rather a matter of displaying their origins as impositions which must affirm precisely what ought to be negated by the values established.”

Quelle: Nietzsche (1961), p. 125

“In everything well known something worthy of thought still lurks.”

Quelle: Nietzsche (1961), p. 26

“I see the situation of man in the world of planetary technicity not as an inexitricable and inescapable destiny, but I see the task of thought precisely in this, that within its own limits it helps man as such achieve a satisfactory relationship to the essence of technicity. National Socialism did indeed go in this direction. Those people, however, were far too poorly equipped for thought to arrive at a really explicit relationship to what is happening today and has been underway for the past 300 years.”

Quelle: Nietzsche (1961), p. xxxix

“In order to remain silent Da-sein must have something to say.”

Interview (23 September 1966), published posthumously in Der Spiegel (31 May 1976), as translated by William Richardson in Risk and Meaning, Nicolas Bouleau (translated by Dené Oglesby and Martin Crossley), ed. Springer, 2011 ISBN 978-3-642-17646-3, page 102.

“What is peddled about nowadays as philosophy, especially that of N. S. [National Socialism], but has nothing to do with the inner truth and greatness of that movement [namely the encounter between global technology and modern humanity] is nothing but fishing in that troubled sea of values and totalities.”

Martin Heidegger buch Sein und Zeit

Stambaugh translation
Being and Time (1927)

“The relation of feeling toward art and its bringing-forth can be one of production or one of reception and enjoyment.”

Martin Heidegger buch Introduction to Metaphysics

Introduction to Metaphysics (1953) — a publication of lectures of 1935.