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Adam Smith [smɪθ], FRSA , war ein schottischer Moralphilosoph und Aufklärer und gilt als Begründer der klassischen Nationalökonomie.



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✵ 5. Juni 1723 – 17. Juli 1790
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Adam Smith: 191   Zitate 7   Gefällt mir

Adam Smith Berühmte Zitate

„Keine Kunst lernt eine Regierung schneller als die, Geld aus den Taschen der Leute zu ziehen.“

Adam Smith

The Wealth of Nations, Book V

„Für wie selbstsüchtig man den Menschen auch halten mag, es gibt nachweislich einige Grundlagen seines Wesens, die dazu führen, dass er sich für das Schicksal anderer interessiert, deren Glück ihm notwendig erscheint, obwohl er nichts davon hat außer dem Vergnügen, es zu sehen.“

Adam Smith

Die Theorie der ethischen Gefühle

„Was man Zuneigung nennt, ist in Wirklichkeit nichts andres als Sympathie der Gewohnheit.“

Adam Smith

Theorie der moralischen Empfindungen

„Ein Mensch, der sich kein Eigenthum erwerben kann, hat kein anderes Interesse, als so viel zu essen und so wenig zu arbeiten, als möglich.“

Adam Smith

Untersuchungen über die Natur und die Ursachen des Nationalreichthums. Aus dem Englischen der vierten Ausgabe neu übersetzt. Zweyter Band. Breslau 1794. S. 206 books.google http://books.google.de/books?id=XzdFAAAAYAAJ&pg=PA206
Original engl.: "A person who can acquire no property, can have no other interest but to eat as much, and to labour as little as possible." - The Wealth of Nations (1776), Book III Chapter 2: Of the Discouragement of Agriculture in the ancient State of Europe after the Fall of the Roman Empire. en.wikisource http://en.wikisource.org/wiki/The_Wealth_of_Nations/Book_III/Chapter_2
An Inquiry into the Nature and Causes of the Wealth of Nations (1776)

„Es ist nicht die Wohltätigkeit des Metzgers, des Brauers oder des Bäckers, die uns unser Abendessen erwarten lässt, sondern dass sie nach ihrem eigenen Vorteil trachten.“

Adam Smith

The Wealth of Nations, Book I

„Keine Gesellschaft kann gedeihen und glücklich sein, in der der weitaus größte Teil ihrer Mitglieder arm und elend ist.“

Adam Smith

The Wealth of Nations, Book I

Adam Smith Zitate und Sprüche

„Es gibt keine Kunst, welche eine Regierung schneller von der andern lernt, als die, dem Volke Geld aus der Tasche zu locken.“

Adam Smith

zitiert in Staats-Lexikon oder Encyklopädie der Staatswissenschaften, herausgegeben von Carl von Rotteck und Karl [Theodor] Welcker. Funfzehnter Band. Altona 1843. Sichwort: Stempel S. 159 books.google http://books.google.de/books?id=IzUNAAAAIAAJ&pg=PA159

The Wealth of Nations (1776), Book V Chapter 2 Part 2: Of Taxes. en.wikisource http://en.wikisource.org/wiki/The_Wealth_of_Nations/Book_V/Chapter_2
An Inquiry into the Nature and Causes of the Wealth of Nations (1776)

Über Geld , Über Kunst

„Für wie selbstsüchtig man den Menschen auch halten mag, es gibt nachweislich einige Grundlagen seines Wesens, die dazu führen, dass er sich für das Schicksal anderer interessiert, deren Glück ihm notwendig erscheint, obwohl er nichts davon hat außer dem Vergnügen, es zu sehen." - Die Theorie der ethischen Gefühle
"So eigensüchtig wir uns den Menschen auch denken mögen, so müssen wir doch zugeben, daß eine gewisse natürliche Stimmung seines Herzens ihn nöthige, an dem Schicksal seiner Brüder Theil zu nehmen, und ihr Glück als ein unumgängliches Erforderniß zu seinem eigenen Glück zu betrachten, sollt' er auch nichts anders davon haben, als das Vergnügen, es mit anzusehn.“

Adam Smith buch Theorie der ethischen Gefühle

Theorie der sittlichen Gefühle. Übersetzt von Ludwig Theobul Kosegarten. Leipzig 1791 S. 3 books.google http://books.google.de/books?id=2P0AAAAAcAAJ&pg=PA3
"How selfish soever man may be supposed, there are evidently some principles in his nature, which interest him in the fortune of others, and render their happiness necessary to him, though he derives nothing from it except the pleasure of seeing it." - The Theory of Moral Sentiments (1759), Part I Section I Chapter I: Of Sympathy (Der erste Satz des Buches). en.wikisource http://en.wikisource.org/wiki/The_Theory_of_Moral_Sentiments/Part_I
The Theory of Moral Sentiments (1759)

Stimmung , Gefühl , Herz , Denken

„Keine Kunst lernt eine Regierung schneller als die, Geld aus den Taschen der Leute zu ziehen." - The Wealth of Nations, Book V
"Es gibt keine Kunst, welche eine Regierung schneller von der andern lernt, als die, dem Volke Geld aus der Tasche zu locken“

Adam Smith

zitiert in Staats-Lexikon oder Encyklopädie der Staatswissenschaften, herausgegeben von Carl von Rotteck und Karl [Theodor] Welcker. Funfzehnter Band. Altona 1843. Sichwort: Stempel S. 159 books.google http://books.google.de/books?id=IzUNAAAAIAAJ&pg=PA159
Original engl.: "There is no art which one government sooner learns of another than that of draining money from the pockets of the people." - The Wealth of Nations (1776), Book V Chapter 2 Part 2: Of Taxes. en.wikisource http://en.wikisource.org/wiki/The_Wealth_of_Nations/Book_V/Chapter_2
An Inquiry into the Nature and Causes of the Wealth of Nations (1776)

Über Geld , Über Kunst

„Keine Gesellschaft kann gedeihen und glücklich sein, in der der weitaus größte Teil ihrer Mitglieder arm und elend ist. Es kann sicherlich eine Gesellschaft nicht blühend und glücklich sein, deren meiste Glieder arm und elend sind.“

Adam Smith buch Der Wohlstand der Nationen

Untersuchungen über das Wesen und die Ursachen des Nationalreichthums. Deutsch von Max Stirner. Erster Band. Leipzig 1846. S. 110 books.google http://books.google.de/books?id=iidFAAAAYAAJ&pg=PA110

Original engl.: "No society can surely be flourishing and happy, of which the far greater part of the members are poor and miserable." - The Wealth of Nations (1776), Book I Chapter 8: Of the Wages of Labour. en.wikisource http://en.wikisource.org/wiki/The_Wealth_of_Nations/Book_I/Chapter_8)
An Inquiry into the Nature and Causes of the Wealth of Nations (1776)

„Es ist nicht die Wohltätigkeit des Metzgers, des Brauers oder des Bäckers, die uns unser Abendessen erwarten lässt, sondern dass sie nach ihrem eigenen Vorteil trachten." - The Wealth of Nations, Book I
"Nicht von dem Wohlwollen des Fleischers, Brauers oder Bäckers erwarten wir unsere Mahlzeit, sondern von ihrer Bedachtnahme auf ihr eigenes Interesse.“

Adam Smith buch Der Wohlstand der Nationen

Untersuchungen über das Wesen und die Ursachen des Nationalreichthums. Deutsch von Max Stirner. Erster Band. Leipzig 1846. S. 26 books.google http://books.google.de/books?id=iidFAAAAYAAJ&pg=PA26
Original engl.: "It is not from the benevolence of the butcher, the brewer, or the baker that we expect our dinner, but from their regard to their own interest." - The Wealth of Nations (1776), Book I Chapter 2: Of the Principle which gives Occasion to the Division of Labour. en.wikisource http://en.wikisource.org/wiki/The_Wealth_of_Nations/Book_I/Chapter_2
An Inquiry into the Nature and Causes of the Wealth of Nations (1776)

„Was man Zuneigung nennt, ist in Wirklichkeit nichts andres als Sympathie der Gewohnheit." - Theorie der moralischen Empfindungen
"Was man Zuneigung nennt, ist in Wirklichkeit nichts anderes als eingewurzelte, gewohnheitsmäßige Sympathie.“

Adam Smith buch Theorie der ethischen Gefühle

Theorie der ethischen Gefühle. Deutsch von Walther Eckstein (1926). Felix Meiner Hamburg 2010 S. 357 books.google http://books.google.de/books?id=YJklX6GnvoYC&pg=PT423
Original engl.: "What is called affection, is in reality nothing but habitual sympathy." - The Theory of Moral Sentiments (1759), Part VI Section II Chapter I: Of the Order in which Individuals are recommended by Nature to our care and attention. en.wikisource http://en.wikisource.org/wiki/The_Theory_of_Moral_Sentiments/Part_VI
The Theory of Moral Sentiments (1759)

Wirklichkeit

„Jeder Mann lebt vom Austausch.“

Adam Smith
Über Männer

„Der Wert, den die Arbeiter hinzufügen.“

Adam Smith

Adam Smith: Zitate auf Englisch

“When I endeavour to examine my own conduct, when I endeavour to pass sentence upon it, and either to approve or condemn it, it is evident that, in all such cases, I divide myself, as it were, into two persons; and that I, the examiner and judge, represent a different character from that other I, the person whose conduct is examined into and judged of.”

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Adam Smith buch Theorie der ethischen Gefühle

Chap. I.
The Theory of Moral Sentiments (1759), Part III

“A merchant, it has been said very properly, is not necessarily the citizen of any particular country.”

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Adam Smith

Quelle: (1776), Book III, Chapter IV, p. 456.

“The evident justice and utility of the foregoing maxims have recommended them more or less to the attention of all nations.”

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Adam Smith

Quelle: (1776), Book V, Chapter II, Part II, p. 894.

“The statesman who should attempt to direct people in what manner they ought to employ their capitals, would not only load himself with a most unnecessary attention, but assume an authority which could safely be trusted, not only to no single person, but to no council or senate whatever, and which would nowhere be so dangerous as in the hands of a man who had folly and presumption enough to fancy himself fit to exercise it.”

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Adam Smith

Quelle: (1776), Book IV, Chapter II

“II. The tax which each individual is bound to pay ought to be certain, and not arbitrary.”

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Adam Smith

Quelle: (1776), Book V, Chapter II, Part II, p. 892.

“All registers which, it is acknowledged, ought to be kept secret, ought certainly never to exist.”

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Adam Smith

Quelle: (1776), Book V, Chapter II, Part II, Appendix to Articles I and II, p. 935.

“The virtue of frugality lies in a middle between avarice and profusion, of which the one consists in an excess, the other in a defect of the proper attention to the objects of self–interest.”

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Adam Smith buch Theorie der ethischen Gefühle

Section II, Chap. I.
The Theory of Moral Sentiments (1759), Part VII

“Marriage is encouraged in China, not by the profitableness of children, but by the liberty of destroying them.”

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Adam Smith

Quelle: (1776), Book I, Chapter VIII, p. 87.

“As to love our neighbour as we love ourselves is the great law of Christianity, so it is the great precept of nature to love ourselves only as we love our neighbour, or what comes to the same thing, as our neighbour is capable of loving us.”

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Adam Smith buch Theorie der ethischen Gefühle

Section I, Chap. V.
The Theory of Moral Sentiments (1759), Part I

“Every faculty in one man is the measure by which he judges of the like faculty in another. I judge of your sight by my sight, of your ear by my ear, of your reason by my reason, of your resentment by my resentment, of your love by my love. I neither have, nor can have, any other way of judging about them.”

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Adam Smith buch Theorie der ethischen Gefühle

Section I, Chap. III.
The Theory of Moral Sentiments (1759), Part I

“To expect, indeed, that the freedom of trade should ever be entirely restored in Great Britain, is as absurd as to expect that an Oceana or Utopia should never be established in it.”

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Adam Smith

Quelle: (1776), Book IV, Chapter II, p. 505.

“The act of navigation is not favourable to foreign commerce, or to the growth of that opulence which can arise from it. … As defence, however, is of much more importance than opulence, the act of navigation is, perhaps, the wisest of all the commercial regulations of England.”

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Adam Smith

Quelle: The Wealth of Nations (1776), Book IV, Chapter II

“In ease of body and peace of mind, all the different ranks of life are nearly upon a level, and the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for.”

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Adam Smith buch Theorie der ethischen Gefühle

Chap. I.
The Theory of Moral Sentiments (1759), Part IV

“Every man, as the Stoics used to say, is first and principally recommended to his own care; and every man is certainly, in every respect, fitter and abler to take care of himself than of any other person. Every man feels his own pleasures and his own pains more sensibly than those of other people. The former are the original sensations; the latter the reflected or sympathetic images of those sensations. The former may be said to be the substance; the latter the shadow.”

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Adam Smith buch Theorie der ethischen Gefühle

Section II, Chap. I.
The Theory of Moral Sentiments (1759), Part VI

“This great increase of the quantity of work which, in consequence of the division of labour, the same number of people are capable of performing, is owing to three different circumstances; first, to the increase of dexterity in every particular workman; secondly, to the saving of the time which is commonly lost in passing from one species of work to another; and lastly, to the invention of a great number of machines which facilitate and abridge labour, and enable one man to do the work of many.”

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Adam Smith

Quelle: (1776), Book I, Chapter I

“the competition of the poor takes away from the reward of the rich.”

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Adam Smith

Quelle: (1776), Book I, Chapter X, Part II, p. 154.

“It is the highest impertinence and presumption, therefore, in kings and ministers, to pretend to watch over the economy of private people, and to restrain their expence, either by sumptuary laws, or by prohibiting the importation of foreign luxuries. They are themselves always, and without any exception, the greatest spendthrifts in the society. Let them look well after their own expence, and they may safely trust private people with theirs. If their own extravagance does not ruin the state, that of their subjects never will.”

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Adam Smith

Quelle: (1776), Book II, Chapter III, p. 381.

“All money is a matter of belief.”

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Adam Smith

https://www.amazon.com/All-money-matter-belief-quotes/dp/B01M0HLG6B
Attributed

“Every man is, no doubt, by nature, first and principally recommended to his own care; and as he is fitter to take care of himself than of any other person, it is fit and right that it should be so.”

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Adam Smith buch Theorie der ethischen Gefühle

Section II, Chap. II.
The Theory of Moral Sentiments (1759), Part II

“Corn is a necessary, silver is only a superfluity.”

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Adam Smith

Quelle: (1776), Book I, Chapter XI, Part III, (First Period) p. 223.

“The rulers of Great Britain have, for more than a century past, amused the people with the imagination that they possessed a great empire on the west side of the Atlantic. This empire, however, has hitherto existed in imagination only.”

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Adam Smith

Quelle: (1776), Book V, Chapter III, Part V, p. 1032 (Last Page).

“In the languor of disease and the weariness of old age, the pleasures of the vain and empty distinctions of greatness disappear. To one, in this situation, they are no longer capable of recommending those toilsome pursuits in which they had formerly engaged him. In his heart he curses ambition, and vainly regrets the ease and the indolence of youth, pleasures which are fled for ever, and which he has foolishly sacrificed for what, when he has got it, can afford him no real satisfaction. In this miserable aspect does greatness appear to every man when reduced either by spleen or disease to observe with attention his own situation, and to consider what it is that is really wanting to his happiness. Power and riches appear then to be, what they are, enormous and operose machines contrived to produce a few trifling conveniencies to the body, consisting of springs the most nice and delicate, which must be kept in order with the most anxious attention, and which, in spite of all our care, are ready every moment to burst into pieces, and to crush in their ruins their unfortunate possessor. …
But though this splenetic philosophy, which in time of sickness or low spirits is familiar to every man, thus entirely depreciates those great objects of human desire, when in better health and in better humour, we never fail to regard them under a more agreeable aspect. Our imagination, which in pain and sorrow seems to be confined and cooped up within our own persons, in times of ease and prosperity expands itself to every thing around us. We are then charmed with the beauty of that accommodation which reigns in the palaces and economy of the great; and admire how every thing is adapted to promote their ease, to prevent their wants, to gratify their wishes, and to amuse and entertain their most frivolous desires. If we consider the real satisfaction which all these things are capable of affording, by itself and separated from the beauty of that arrangement which is fitted to promote it, it will always appear in the highest degree contemptible and trifling. But we rarely view it in this abstract and philosophical light. We naturally confound it, in our imagination with the order, the regular and harmonious movement of the system, the machine or economy by means of which it is produced. The pleasures of wealth and greatness, when considered in this complex view, strike the imagination as something grand, and beautiful, and noble, of which the attainment is well worth all the toil and anxiety which we are so apt to bestow upon it.
And it is well that nature imposes upon us in this manner. It is this deception which rouses and keeps in continual motion the industry of mankind.”

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Adam Smith buch Theorie der ethischen Gefühle

Chap. I.
The Theory of Moral Sentiments (1759), Part IV

“In reality, during the continuance of any one regulated proportion, between the respective values of the different values of the different metals in the coin, the value of the most precious metal regulates the value of the whole coin.”

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Adam Smith

Quelle: (1776), Book I, Chapter V, p. 50.

“It is the natural effect of improvement, however, to diminish gradually the real price of almost all manufactures.”

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Adam Smith

Quelle: (1776), Book I, Chapter XI, Part III, (Conclusion..) p. 282.

“The great source of both the misery and disorders of human life, seems to arise from over-rating the difference between one permanent situation and another. Avarice over-rates the difference between poverty and riches: ambition, that between a private and a public station: vain-glory, that between obscurity and extensive reputation. The person under the influence of any of those extravagant passions, is not only miserable in his actual situation, but is often disposed to disturb the peace of society, in order to arrive at that which he so foolishly admires. The slightest observation, however, might satisfy him, that, in all the ordinary situations of human life, a well-disposed mind may be equally calm, equally cheerful, and equally contented. Some of those situations may, no doubt, deserve to be preferred to others: but none of them can deserve to be pursued with that passionate ardour which drives us to violate the rules either of prudence or of justice; or to corrupt the future tranquillity of our minds, either by shame from the remembrance of our own folly, or by remorse from the horror of our own injustice.”

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Adam Smith buch Theorie der ethischen Gefühle

Chap. III.
The Theory of Moral Sentiments (1759), Part III

“The sneaking arts of underling tradesmen are thus erected into political maxims for the conduct of a great empire; for it is the most underling tradesmen only who make it a rule to employ chiefly their own customers. A great trader purchases his good always where they are cheapest and best, without regard to any little interest of this kind.”

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Adam Smith

Quelle: (1776), Book IV, Chapter III, Part II, p. 530.

“The man who barely abstains from violating either the person, or the estate, or the reputation of his neighbours, has surely very little positive merit. He fulfils, however, all the rules of what is peculiarly called justice, and does every thing which his equals can with propriety force him to do, or which they can punish him for not doing. We may often fulfil all the rules of justice by sitting still and doing nothing.”

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Adam Smith buch Theorie der ethischen Gefühle

Section II, Chap. I.
The Theory of Moral Sentiments (1759), Part II

“The ancient Egyptians had a superstitious antipathy to the sea; a superstition nearly of the same kind prevails among the Indians; and the Chinese have never excelled in foreign commerce.”

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Adam Smith

Quelle: (1776), Book II, Chapter V, p. 402.

“In public, as well as in private expences, great wealth may, perhaps, frequently be admitted as an apology for great folly.”

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Adam Smith

Quelle: (1776), Book IV, Chapter V, p. 563.

“But what all the violence of the feudal institutions could never have effected, the silent and insensible operation of foreign commerce and manufactures gradually brought about.”

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Adam Smith

Quelle: (1776), Book III, Chapter IV, p. 448.

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