Viktor Frankl Berühmte Zitate
Zitate über die Vernunft von Viktor Frankl
Ärztliche Seelsorge. Grundlagen der Logotherapie und Existenzanalyse, Franz Deuticke, Wien 1946- 1997. S. 47
Ärztliche Seelsorge. Grundlagen der Logotherapie und Existenzanalyse, Franz Deuticke, Wien 1946-1997. S. 47 f. http://books.google.de/books?id=fH5GAQAAIAAJ&dq=schach-weltmeister
https://www.google.de/books/edition/Der_Mensch_vor_der_Frage_nach_dem_Sinn/6eAvugEACAAJ?hl=de S. 64
Quelle: Frankl, V. E. (1979). Der Mensch vor der Frage nach dem Sinn. (n.p.): Piper,
Zitate über Menschen von Viktor Frankl
Rede am 10. März 1988 auf dem Wiener Rathausplatz "in memoriam 1938". In: Logotherapie und Existenzanalyse: Texte aus sechs Jahrzehnten, Beltz, Weinheim 2003. S. 299
Im Anfang war der Sinn, München 1986, S. 71
Handschriftliche Ankündigung von Vorträgen Viktor Frankls im Lager Theresienstadt (1942-1944) Rückseite http://www.viktorfrankl.at/Theresienstadt2.jpg
Ärztliche Seelsorge. Grundlagen der Logotherapie und Existenzanalyse, Franz Deuticke, Wien 1946- 1997. S. 43 http://books.google.de/books?id=fH5GAQAAIAAJ&dq=einmaligkeit+situation
Viktor Frankl Zitate und Sprüche
„Wie oft sind es erst die Ruinen, die den Blick freigeben auf den Himmel.“
Der Seele Heimat ist der Sinn, 2005, S. 193
Quelle: ... trotzdem ja zum Leben sagen (S. 52, Kösel Verlag, 2009), ISBN 978-3-328-10277-9
„Nietzsche: “Was mich nicht umbringt, macht mich stärker.“
Man's Search for Meaning
Variante: Was mich nicht umbringt, macht mich stärker.
Viktor Frankl: Zitate auf Englisch
“To suffer unecessarily is masochistic rather than heroic.”
Variante: To Suffer unnecessarily is masochistic rather than heroic.
Quelle: Man's Search for Meaning
“Fear makes come true that which one is afraid of.”
Quelle: Man's Search for Meaning
Quelle: Man's Search for Meaning (1946; 1959; 1984), p. 67 in the 1959 Beacon Press edition
“The truth-that love is the highest goal to which man can aspire.”
Quelle: Man's Search for Meaning
Quelle: Man's Search for Ultimate Meaning
Quelle: Man's Search For Meaning: The classic tribute to hope from the Holocaust
Quelle: Man's Search for Meaning (1946; 1959; 1984), p. 126 in the 1984 Pocket Books edition
“You may of course ask whether we really need to refer to "saints."”
Postscript 1984 : The Case for a Tragic Optimism, based on a lecture at the Third World Congress of Logotherapy, Regensburg University (19 June 1983)
Man's Search for Meaning (1946; 1959; 1984)
Kontext: You may of course ask whether we really need to refer to "saints." Wouldn't it suffice just to refer to decent people? It is true that they form a minority. More than that, they always will remain a minority. And yet I see therein the very challenge to join the minority. For the world is in a bad state, but everything will become still worse unless each of us does his best.
So, let us be alert — alert in a twofold sense:
Since Auschwitz we know what man is capable of.
And since Hiroshima we know what is at stake.
Man's Search for Ultimate Meaning (1997)
Kontext: It is true, Logotherapy, deals with the Logos; it deals with Meaning. Specifically I see Logotherapy in helping others to see meaning in life. But we cannot “give” meaning to the life of others. And if this is true of meaning per se, how much does it hold for Ultimate Meaning?
“There are things which must cause you to lose your reason or you have none to lose”
Quelle: Man's Search for Meaning
“Since Auschwitz we know what man is capable of.
And since Hiroshima we know what is at stake.”
Postscript 1984 : The Case for a Tragic Optimism, based on a lecture at the Third World Congress of Logotherapy, Regensburg University (19 June 1983)
Variante: So, let us be alert in a twofold sense: Since Auschwitz we know what man is capable of. And since Hiroshima we know what is at stake.
Quelle: Man's Search for Meaning (1946; 1959; 1984)
Kontext: You may of course ask whether we really need to refer to "saints." Wouldn't it suffice just to refer to decent people? It is true that they form a minority. More than that, they always will remain a minority. And yet I see therein the very challenge to join the minority. For the world is in a bad state, but everything will become still worse unless each of us does his best.
So, let us be alert — alert in a twofold sense:
Since Auschwitz we know what man is capable of.
And since Hiroshima we know what is at stake.