Mahátma Gándhí Berühmte Zitate
Dieser als Ausspruch Gandhis verbreitete Satz geht zurück auf eine Rede des US-Gewerkschafters Nicholas Klein auf dem Gewerkschaftstag 1918 der Amalgamated Clothing Workers of America:
„Und, liebe Freunde, in dieser Geschichte findet ihr die Historie unserer gesamten Bewegung wieder: Zuerst ignorieren sie dich. Dann machen sie dich lächerlich. Dann greifen sie dich an und wollen dich verbrennen. Und dann errichten sie dir Denkmäler. Und das ist genau das, was den vereinigten Arbeitern der Bekleidungsindustrie Amerikas passieren wird.“ - Jungle World, 20. Oktober 2011 https://jungle.world/artikel/2011/42/gandhi-ist-immer-gut.
"And, my friends, in this story you have a history of this entire movement. First they ignore you. Then they ridicule you. And then they attack you and want to burn you. And then they build monuments to you. And that is what is going to happen to the Amalgamated Clothing Workers of America." - Proceedings of the Third Biennial Convention of the Amalgamated Clothing Workers of America (1918) p. 53 http://books.google.de/books?id=QrcpAAAAYAAJ&dq=ignore
Fälschlich zugeschrieben
„Das Volk ergreift man nicht mit dem Verstand, sondern mit dem Herzen.“
zitiert in: „Denkverbot, was Religion bedeutet.“, zitiert nach Hubertus Mynarek, „Gedanken zur Logik der Macht“, aus: „Aufklärung und Kritik“ 1/1998, S. 27 ff.
Mahátma Gándhí Zitate und Sprüche
Ausgewählte Texte, Hrsg. von Richard Attenborough, Goldmann Verlag, 1989, ISBN 3442065771
("Nonviolence is ‘not a resignation from all real fighting against wickedness’. On the contrary, the nonviolence of my conception is a more active and real fight against wickedness than retaliation whose very nature is to increase wickedness." - Young India October 8, 1925 http://books.google.de/books?id=dstUBU3bo4gC&pg=PA33, http://www.mkgandhi.org/nonviolence/gstruggle.htm
In Sevagram - Gandhiji's ashram and other institutions in Wardha (1969) von R.V. Rao heißt es, Gandhi habe in seinen dortigen Räumen neben einem Zitat von John Ruskin über die Lüge ein weiteres von "G.C. Larimer" ausgestellt: "When you are in the right you can afford to keep your temper and when you are in the wrong, you can't afford to lose it", p. 6 books.google http://books.google.de/books?id=Djw2AAAAIAAJ&q=larimer.
Tatsächlich findet sich das Zitat in George Horace Lorimers ab 1901/02 in zahlreichen Auflagen veröffentlichten Letters from A Self-Made Merchant To His Son, Being the Letters written by John Graham, Head of the House of Graham & Company, Pork-Packers in Chicago, [...] to his Son, Pierrepont [...], No. 7: Omaha September 1st, 189-, en.wikisource https://en.wikisource.org/wiki/Letters_from_a_Self-Made_Merchant_to_His_Son/Letter_7#81, gutenberg.org http://www.gutenberg.org/files/21959/21959-h/21959-h.htm & p. 83 archive.org https://archive.org/stream/lettersfromasel01lorigoog#page/n106/mode/2up.
Schon am 1. März 1958 hatte The Saturday Evening Post den Artikel What Negroes Can Learn From Gandhi von Chester Bowles veröffentlicht, in dem es ohne Bezug auf Lorimer, den früheren Chefredakteur und Herausgeber der Post, heißt: "On the wall over Gandhi's simple bed hung a sign: 'When you are in the right you can afford to keep your temper; and when you are wrong you cannot afford to lose it'", http://www.mkgandhi.org/articles/negroes&g.htm.
Fälschlich zugeschrieben
nach Hubertus Mynarek, „Gedanken zur Logik der Macht“, aus: „Aufklärung und Kritik“ 1/1998 http://www.gkpn.de/id142.htm, S. 27 ff.
("To see the universal and all-pervading Spirit of Truth face to face one must be able to love the meanest of creation as oneself. And a man who aspires after that cannot afford to keep out of any field of life. That is why my devotion to Truth has drawn me into the field of politics; and I can say without the slightest hesitation, and yet in all humility, that those who say that religion has nothing to do with politics do not know what religion means." - An Autobiography or The Story of My Experiments with Truth. Originaltitel: Sathiya Sodhani. Übersetzung aus dem Gujarati von Mahadev Desai. Schlusskapitel: Farewell .mkgandhi.org http://www.mkgandhi.org/autobio/chap168.htm
Young India, 14.10.1924; zitiert in: The Columbia Dictionary of Quotations; Timothy R. Jennings, Ein gesunder Geist: Wie erlangen wir ihn, Advent-Verlag, S. 22
"Attribution of omnipotence to reason is as bad a piece of idolatry as is worship of stock and stone believing it to be God. [...] I plead not for the suppression of reason, but for a due recognition of that in us which sanctifies reason itself." - in: Young India Oct. 14, 1926 http://books.google.de/books?id=ZHjjAAAAMAAJ&q=despising. p. 359 http://books.google.de/books?id=ZHjjAAAAMAAJ&q=idolatry
Mahátma Gándhí: Zitate auf Englisch
1928, as reported in Development Without Destruction: Economics of the Spinning Wheel, p. 97
1920s
Young India (15 September 1920), reprinted in Collected Works of Mahatma Gandhi, Vol. 21 (electronic edition), p. 252.
1920s
Young India (29 January 1925) p. 41
1920s
1920s, The Doctrine Of The Sword (1920)
May 4, 1921. Gandhi commenting on the appeal to the Amir of Afghanistan to invade British India proposed by some Muslim leaders. Quoted from B.R. Ambedkar, Pakistan or The Partition of India (1946)
1920s
“I regard myself as a soldier, though a soldier of peace.”
Speech at Victoria Hall, Geneva (10 December 1931) http://www.gandhiserve.org/information/listen_to_gandhi/lec_11_france_genevawtrans/augven_geneva_01.html
1930s
From Discussion with BG Kher and others, 15 August 1940. Gandhi's Wisdom Box (1942), edited by Dewan Ram Parkash, p. 67 also in Collected works of Mahatma Gandhi Vol. 79 (PDF) http://www.gandhiserve.org/cwmg/VOL079.PDF, p. 122
1940s
Young India (23 September 1924) Collected Works of Mahatma Gandhi http://www.gandhiserve.org/cwmg/VOL029.PDF, vol.29, "My Jail experiences", p. 133
1920s
Gandhi's Collected Works, Vol 74 (1938)
1930s
Introduction to the publication of Tolstoy's A Letter to a Hindu, Indian opinion, 25 December, (1909)
1900s
Young India (12 January 1928). Quoted in The Essential Writings of Gandhi, edited by Judith Brown. Oxford University Press, 2008, (p. 153).
1920s
Letter to Dr. Porter, Medical Officer of Health for Johannesburg (15 February 1905); later published in The Indian Opinion.
1900s
1900s, Hind Swaraj (1908)
“I worship God as Truth only. I have not yet found Him, but I am seeking after Him.”
An Autobiography (1936); also in All Men Are Brothers: Autobiographical Reflections (2005) edited by Krishna Kripalani, p. 63
1930s
1940s, To Every Briton (1940)
“The greatness of a nation and its moral progress can be judged by the way its animals are treated.”
Widely attributed to Gandhi, sometimes citing Ramachandra Krishna Prabhu, The Moral Basis of Vegetarianism (1959). (Cf. Ralph Keyes, The Quote Verifier (2006), p. 74.) However, it is not found in that essay http://www.mkgandhi.org/ebks/moralbasis_vegetarianism.pdf nor in any of Gandhi's Complete works. http://animalsmattertogod.com/2013/09/13/mahatma-gandhi-hoax-quote-greatness-of-a-nation-and-its-moral-progress-can-be-judged-by-the-way-that-its-animals-are-treated/
The original quote seems to be by David Strauss, The Old Faith and the New (Der alte und der neue Glaube, 1872, trans. by M. Blind, New York: Henry Holt & Co., 1873), vol. II, ch. 71, p. 59 https://archive.org/stream/oldfaithnewconfe01stra#page/59/mode/2up: The manner in which a nation in the aggregate treats animals, is one chief measure of its real civilization.
Similar quotes, not attributed to Gandhi, are found throughout the twentieth century: e.g. The great actress, Mrs Fiske, once said to me, "The civilization of any country can be told by the way it treats its animals" (Zoe Berkeley, "Zoe Berkeley's Corner", Salinas Index-Journal, 1933-07-01, p. 8).
Attributed to Gandhi since at least 1980: The seal hunt truly is Canada's shame and we would do well to think of the words of Gandhi when he said, "The greatness of a nation and its moral progress can be judged by the way its animals are treated" (Doris Potter, Letter to the editor, The Gazette (Montreal), 1980-03-18, p. 8).
Disputed
http://books.google.com/books?id=VsMLYjEsyaEC&pg=PA446
Gandhi, An Autobiography, p. 446 (Beacon Press paperback edition)
1930s
Non-Violence in Peace and War, 1942, Vol. 1, Ch. 142
1940s
Mahatma Gandhi, Speech at Chatham House, London, on October 20, 1931. Quoted in Essential Writings of Dharampal by Dharampal, and quoted in S.R. Goel, Hindu Society under siege http://web.archive.org/web/20170202032436/http://bharatvani.org/books/hsus/ch4.htm
1930s
Speech (16 June 1947) as the official date for Indian independence approached (15 August 1947), as quoted in Mahatma Gandhi: The Last Phase (1958) https://books.google.com/books?id=sswBAAAAMAAJ&q=%22+I+have+already+said,+we+adopted+it+out+of+our+helplessness%22&dq=%22+I+have+already+said,+we+adopted+it+out+of+our+helplessness%22&hl=en&sa=X&ved=0ahUKEwj6ydqTtK7LAhUI4D4KHW3-DwEQ6AEIHTAA by Pyarelal Nayyar, p. 326 http://www.mkgandhi.org/ebks/mahatma-gandhi-volume-ten.pdf
1940s
"A Word of Explanation" in Young India (January 1921)
1920s
Address given in Bombay (26 September 1896), Collected Works of Mahatma Gandhi, Vol. 1, p. 410 (Electronic Book), New Delhi, Publications Division Government of India, 1999, 98 volumes.
1890s
“In the dictionary of Satyagraha, there is no enemy.”
Non-Violence in Peace and War (1948); also in Gandhi on Non-violence: Selected Texts from Mohandas K. Gandhi's Non-Violence in Peace and War (1965) edited by Thomas Merton
1940s
“A man of truth must also be a man of care.”
Part I, Chapter 5, At the High School
1920s, An Autobiography (1927)
Part II, Chapter 14, Preparation for the Case
1920s, An Autobiography (1927)
Young India (27 September 1925)
1920s
Conquest of Violence: The Gandhian Philosophy of Conflict, by Joan V. Bondurant (1965) University of California Press, Berkeley: CA, pp. 168-169
Posthumous publications (1950s and later)
In Young India (2 March 1922). Quoted in The Essential Gandhi: An Anthology of His Writings on His Life, Work, and Ideas edited by Louis Fischer (2002), p. 160 http://books.google.com/books?id=gz6l-vCVgxQC&lpg=PP1&pg=PA160#v=onepage&q&f=false.
1920s
