Mahátma Gándhí Zitate
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Mohandas Karamchand Gandhi war ein indischer Rechtsanwalt, Widerstandskämpfer, Revolutionär, Publizist, Morallehrer, Asket und Pazifist.

Zu Beginn des 20. Jahrhunderts setzte sich Gandhi in Südafrika gegen die Rassentrennung und für die Gleichberechtigung der Inder ein. Danach entwickelte er sich ab Ende der 1910er Jahre in Indien zum politischen und geistigen Anführer der indischen Unabhängigkeitsbewegung. Gandhi forderte die Menschenrechte für Unberührbare und Frauen, er trat für die Versöhnung zwischen Hindus und Muslimen ein, kämpfte gegen die koloniale Ausbeutung und für ein neues, autarkes, von der bäuerlichen Lebensweise geprägtes Wirtschaftssystem. Die Unabhängigkeitsbewegung führte mit gewaltfreiem Widerstand, zivilem Ungehorsam und Hungerstreiks schließlich das Ende der britischen Kolonialherrschaft über Indien herbei , verbunden mit der Teilung Indiens. Ein halbes Jahr danach fiel Gandhi einem Attentat zum Opfer.

Gandhi musste in Südafrika und Indien insgesamt acht Jahre in Gefängnissen verbringen. Seine Grundhaltung Satyagraha, das beharrliche Festhalten an der Wahrheit, umfasst neben Ahimsa, der Gewaltlosigkeit, noch weitere ethische Forderungen wie etwa Swaraj, was sowohl individuelle als auch politische Selbstkontrolle und Selbstbestimmung bedeutet.

Schon zu Lebzeiten war Gandhi weltberühmt, für viele ein Vorbild und so anerkannt, dass er mehrmals für den Friedensnobelpreis nominiert wurde. In seinem Todesjahr wurde dieser Nobelpreis symbolisch nicht vergeben.

✵ 2. Oktober 1869 – 30. Januar 1948   •   Andere Namen Móhandás Karamčand Gándhí
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Mahátma Gándhí Berühmte Zitate

„Zuerst ignorieren sie dich, dann lachen sie über dich, dann bekämpfen sie dich und dann gewinnst du.“

Dieser als Ausspruch Gandhis verbreitete Satz geht zurück auf eine Rede des US-Gewerkschafters Nicholas Klein auf dem Gewerkschaftstag 1918 der Amalgamated Clothing Workers of America:
„Und, liebe Freunde, in dieser Geschichte findet ihr die Historie unserer gesamten Bewegung wieder: Zuerst ignorieren sie dich. Dann machen sie dich lächerlich. Dann greifen sie dich an und wollen dich verbrennen. Und dann errichten sie dir Denkmäler. Und das ist genau das, was den vereinigten Arbeitern der Bekleidungsindustrie Amerikas passieren wird.“ - Jungle World, 20. Oktober 2011 https://jungle.world/artikel/2011/42/gandhi-ist-immer-gut.
"And, my friends, in this story you have a history of this entire movement. First they ignore you. Then they ridicule you. And then they attack you and want to burn you. And then they build monuments to you. And that is what is going to happen to the Amalgamated Clothing Workers of America." - Proceedings of the Third Biennial Convention of the Amalgamated Clothing Workers of America (1918) p. 53 http://books.google.de/books?id=QrcpAAAAYAAJ&dq=ignore
Fälschlich zugeschrieben

„Das Volk ergreift man nicht mit dem Verstand, sondern mit dem Herzen.“

zitiert in: „Denkverbot, was Religion bedeutet.“, zitiert nach Hubertus Mynarek, „Gedanken zur Logik der Macht“, aus: „Aufklärung und Kritik“ 1/1998, S. 27 ff.

Mahátma Gándhí Zitate und Sprüche

„Gewaltlosigkeit bedeutet keineswegs Ablehnung jeglicher Konfrontation mit dem Bösen. Sie ist meiner Auffassung nach im Gegenteil eine Form eines sehr aktiven Kampfes - echter als der gewalttätige Gegenschlag, dessen Wesen im Grunde die Vermehrung der Boshaftigkeit ist.“

Ausgewählte Texte, Hrsg. von Richard Attenborough, Goldmann Verlag, 1989, ISBN 3442065771
("Nonviolence is ‘not a resignation from all real fighting against wickedness’. On the contrary, the nonviolence of my conception is a more active and real fight against wickedness than retaliation whose very nature is to increase wickedness." - Young India October 8, 1925 http://books.google.de/books?id=dstUBU3bo4gC&pg=PA33, http://www.mkgandhi.org/nonviolence/gstruggle.htm

„Wenn du im Recht bist, kannst du es dir leisten, Ruhe zu bewahren; und wenn du im Unrecht bist, kannst du es dir nicht leisten, sie zu verlieren.“

In Sevagram - Gandhiji's ashram and other institutions in Wardha (1969) von R.V. Rao heißt es, Gandhi habe in seinen dortigen Räumen neben einem Zitat von John Ruskin über die Lüge ein weiteres von "G.C. Larimer" ausgestellt: "When you are in the right you can afford to keep your temper and when you are in the wrong, you can't afford to lose it", p. 6 books.google http://books.google.de/books?id=Djw2AAAAIAAJ&q=larimer.
Tatsächlich findet sich das Zitat in George Horace Lorimers ab 1901/02 in zahlreichen Auflagen veröffentlichten Letters from A Self-Made Merchant To His Son, Being the Letters written by John Graham, Head of the House of Graham & Company, Pork-Packers in Chicago, [...] to his Son, Pierrepont [...], No. 7: Omaha September 1st, 189-, en.wikisource https://en.wikisource.org/wiki/Letters_from_a_Self-Made_Merchant_to_His_Son/Letter_7#81, gutenberg.org http://www.gutenberg.org/files/21959/21959-h/21959-h.htm & p. 83 archive.org https://archive.org/stream/lettersfromasel01lorigoog#page/n106/mode/2up.
Schon am 1. März 1958 hatte The Saturday Evening Post den Artikel What Negroes Can Learn From Gandhi von Chester Bowles veröffentlicht, in dem es ohne Bezug auf Lorimer, den früheren Chefredakteur und Herausgeber der Post, heißt: "On the wall over Gandhi's simple bed hung a sign: 'When you are in the right you can afford to keep your temper; and when you are wrong you cannot afford to lose it'", http://www.mkgandhi.org/articles/negroes&g.htm.
Fälschlich zugeschrieben

„Die Ehrfurcht vor dem "universalen und alles durchdringenden Geist der Wahrheit […] hat mich in die Politik geführt; und ich kann ohne Zögern und doch in aller Demut sagen, dass ein Mensch, der behauptet, Religion habe nichts mit Politik zu tun, nicht weiß, was Religion bedeutet."“

nach Hubertus Mynarek, „Gedanken zur Logik der Macht“, aus: „Aufklärung und Kritik“ 1/1998 http://www.gkpn.de/id142.htm, S. 27 ff.
("To see the universal and all-pervading Spirit of Truth face to face one must be able to love the meanest of creation as oneself. And a man who aspires after that cannot afford to keep out of any field of life. That is why my devotion to Truth has drawn me into the field of politics; and I can say without the slightest hesitation, and yet in all humility, that those who say that religion has nothing to do with politics do not know what religion means." - An Autobiography or The Story of My Experiments with Truth. Originaltitel: Sathiya Sodhani. Übersetzung aus dem Gujarati von Mahadev Desai. Schlusskapitel: Farewell .mkgandhi.org http://www.mkgandhi.org/autobio/chap168.htm

„Dem Verstand Allwissenheit zuzuschreiben, ist die gleiche Art von Götzendienst, wie die Anbetung von Stock und Stein. Ich plädiere nicht für eine Abwertung der Vernunft, aber für die gebührende Anerkennung der Instanz in uns, die die Vernunft heiligt.“

Young India, 14.10.1924; zitiert in: The Columbia Dictionary of Quotations; Timothy R. Jennings, Ein gesunder Geist: Wie erlangen wir ihn, Advent-Verlag, S. 22
"Attribution of omnipotence to reason is as bad a piece of idolatry as is worship of stock and stone believing it to be God. [...] I plead not for the suppression of reason, but for a due recognition of that in us which sanctifies reason itself." - in: Young India Oct. 14, 1926 http://books.google.de/books?id=ZHjjAAAAMAAJ&q=despising. p. 359 http://books.google.de/books?id=ZHjjAAAAMAAJ&q=idolatry

Mahátma Gándhí: Zitate auf Englisch

“Coercion cannot but result in chaos in the end.”

As quoted in Mahatma, edit., D.G. Tendulkar, Vol. 7 (1945-1947), first edition, New Delhi, India, Publication Division of the Ministry of Information and Broadcasting (1953) p. 138 https://www.mkgandhi.org/ebks/Mahatma_Vol7.pdf
1940s

“War criminals are not confined to the Axis powers alone. Roosevelt and Churchill are no less war criminals than Hitler and Mussolini.”

Mahatma Gandhi. Interview given to Ralph Coniston, ‘before April 25, 1945’, reproduced in Collected Works, vol. 79, p. 423. Quoted from Elst, Koenraad (2018). Why I killed the Mahatma: Uncovering Godse's defence. New Delhi : Rupa, 2018.
1940s

“That I address you as a friend is no formality. I own no foes. My business in life has been for the past 33 years to enlist the friendship of the whole of humanity by befriending mankind, irrespective of race, colour or creed. … We have no doubt about your bravery or devotion to your fatherland, nor do we believe that you are the monster described by your opponents… But your own writings and pronouncements and those of your friends and admirers leave no room for doubt that many of your acts are monstrous and unbecoming of human dignity, especially in the estimation of men like me who believe in human friendliness. Such are your humiliation of Czechoslovakia, the rape of Poland and the swallowing of Denmark. I am aware that your view of life regards such spoliations as virtuous acts. But we have been taught from childhood to regard them as acts degrading humanity…Hence we cannot possibly wish success to your arms…. But ours is a unique position. We resist British imperialism no less than Nazism… If there is a difference, it is in degree. One-fifth of the human race has been brought under the British heel by means that will not bear scrutiny… Our resistance to it does not mean harm to the British people. We seek to convert them, not to defeat them on the battle-field… No spoliator can compass his end without a certain degree of co-operation, willing or unwilling, of the victim…. The rulers may have our land and bodies but not our souls…. We know what the British heel means for us and the non-European races of the world. But we would never wish to end the British rule with German aid… We have found in non-violence a force which, if organized, can without doubt match itself against a combination of all the most violent forces in the world… If not the British, some other power will certainly improve upon your method and beat you with your own weapon. You are leaving no legacy to your people of which they would feel proud.”

Letter to Hitler. 24 December 1940. Quoted from Koenraad Elst: Return of the Swastika (2007). (Also in https://web.archive.org/web/20100310135408/http://koenraadelst.bharatvani.org/articles/fascism/gandhihitler.html)
1940s

“It is quite clear that you are today the one person in the world who can prevent a war which may reduce humanity to the savage state. Must you pay that price for an object however worthy it may appear to you to be? Will you listen to the appeal of one who has deliberately shunned the method of war not without considerable success?”

Letter addressed to Hitler. 23 July 1939 (Collected Works, vol. 70, pp. 20–21), Quoted from Koenraad Elst: Return of the Swastika (2007). (Also in https://web.archive.org/web/20100310135408/http://koenraadelst.bharatvani.org/articles/fascism/gandhihitler.html)
1930s

“My sympathies are all with the Jews. I have known them intimately in South Africa. Some of them became life-long companions. Through these friends I came to learn much of their age-long persecution. They have been the untouchables of Christianity. The parallel between their treatment by Christians and the treatment of untouchables by Hindus is very close. Religious sanction has been invoked in both cases for the justification of the inhuman treatment meted out to them. Apart from the friendships, therefore, there is the more common universal reason for my sympathy for the Jews…. If I were a Jew and were born in Germany and earned my livelihood there, I would claim Germany as my home even as the tallest gentile German may, and challenge him to shoot me or cast me in the dungeon; I would refuse to be expelled or to submit to discriminating treatment. And for doing this, I should not wait for the fellow Jews to join me in civil resistance but would have confidence that in the end the rest are bound to follow my example. If one Jew or all the Jews were to accept the prescription here offered, he or they cannot be worse off than now. And suffering voluntarily undergone will bring them an inner strength and joy which no number of resolutions of sympathy passed in the world outside Germany can. Indeed, even if Britain, France and America were to declare hostilities against Germany, they can bring no inner joy, no inner strength. The calculated violence of Hitler may even result in a general massacre of the Jews by way of his first answer to the declaration of such hostilities. But if the Jewish mind could be prepared for voluntary suffering, even the massacre I have imagined could be turned into a day of thanksgiving and joy that Jehovah had wrought deliverance of the race even at the hands of the tyrant. For to the godfearing, death has no terror. It is a joyful sleep to be followed by a waking that would be all the more refreshing for the long sleep.”

Mahatma Gandhi, Harijan, 26 November 1938. Quoted from Hinduism and Judaism compilation https://web.archive.org/web/20060423090103/http://www.nhsf.org.uk/images/stories/HinduDharma/Interfaith/hinduzion.pdf
1930s

“My implicit faith in nonviolence does mean yielding to minorities when they are really weak. The best way to weaken communalists is to yield to them. Resistance will only rouse their suspicion and strengthen their opposition.”

Mahatma Gandhi, Young India, 2 July 1931. Quoted from Hinduism and Judaism compilation https://web.archive.org/web/20060423090103/http://www.nhsf.org.uk/images/stories/HinduDharma/Interfaith/hinduzion.pdf
1930s

“It would be a great things, a brave thing, for the Hindus to achieve act of self-denial.”

Mahatma Gandhi, Young India, 12 March 1931. Quoted from Hinduism and Judaism compilation https://web.archive.org/web/20060423090103/http://www.nhsf.org.uk/images/stories/HinduDharma/Interfaith/hinduzion.pdf
1930s

“Our sages have taught us to learn one thing; `As in the Self, so in the Universe.”

It is not possible to scan the universe as it is to scan the self. Know the self and you know the universe.
Young India (8 April 1926)
1920s

“Non-cooperation with evil is as much a duty as is cooperation with good.”

Written statement https://babel.hathitrust.org/cgi/pt?id=mdp.39015027778375;view=1up;seq=43 in trial for sedition, March 1922
1920s

“The Jews cannot receive sovereign rights in a place which has been held for centuries by Muslim powers by right of religious conquest. The Muslim soldiers did not shed their blood in the late War for the purpose of surrendering Palestine out of Muslim control.”

Mahatma Gandhi, Young India, 6 April 1921. Quoted from Hinduism and Judaism compilation https://web.archive.org/web/20060423090103/http://www.nhsf.org.uk/images/stories/HinduDharma/Interfaith/hinduzion.pdf
1920s

“The police... should never go on strike. Theirs was an essential service and they should render that service, irrespective of their pay. There were several other effective and honourable means of getting grievances redressed.”

In response to representatives of policemen who met him during a police strike in Gaya on March 24, 1947, https://web.archive.org/web/20210807112446/https://www.thehindu.com/opinion/op-ed/no-fundamental-right-to-strike/article35732405.ece
Posthumous publications (1950s and later)

“I like your Christ. I do not like your Christians. Your Christians are so unlike your Christ. The materialism of affluent Christian countries appears to contradict the claims of Jesus Christ that says it's not possible to worship both Mammon and God at the same time.”

As quoted by William Rees-Mogg in The Times [London] (4 April 2005) {not found}. Gandhi here makes reference to a statement of Jesus: “No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon." (Luke 16:13); also partly quoted in Christianity in the Crosshairs: Real Life Solutions Discovered in the Line of Fire (2004, p. 74 books.google http://books.google.de/books?id=I7_5OM2VWuMC&pg=PA74) by Bill Wilson.
A variation is found in Bombay Sarvodaya Mandal & Gandhi Research Foundation's website mkgandhi.org http://www.mkgandhi.org/africaneedsgandhi/gandhi's_message_to_christians.htm. Christian missionary E. Stanley Jones, who spent much time with Gandhi in India, is said to have askedː “Mr Gandhi, though you quote the words of Christ often, why is it that you appear to so adamantly reject becoming his follower?". To this, Gandhi is said to have repliedː “Oh, I don’t reject your Christ. I love your Christ. It is just that so many of you Christians are so unlike your Christ”. Jones would write a book called " Mahatma Gandhi: An Interpretation https://archive.org/details/mahatmagandhiani000019mbp" (1948), where he included excerpts of his personal correspondance with Gandhi, but he did not include this conversation.
No further sources for Gandhi have been yet found; but a similar quote is attributed to Bara Dadaː "Jesus is ideal and wonderful, but you Christians -- you are not like him." Source - Jones, E. Stanley. The Christ of the Indian Road, New York: The Abingdon Press,1925. (Page 114)
Disputed

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