Zitate von Johann Gottlieb Fichte

Johann Gottlieb Fichte Foto
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Johann Gottlieb Fichte

Geburtstag: 19. Mai 1762
Todesdatum: 27. Januar 1814
Andere Namen:ਜੋਹਾਂਨ ਗੌਟਲੀਬ ਫਿਸ਼ਤ, Johann Fichte

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Johann Gottlieb Fichte war ein deutscher Erzieher und Philosoph. Er gilt neben Friedrich Wilhelm Joseph Schelling und Georg Wilhelm Friedrich Hegel als wichtigster Vertreter des Deutschen Idealismus.

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Zitate Johann Gottlieb Fichte

„Jedes Schrekbild verschwindet, wenn man es fest ins Auge faßt.“

—  Johann Gottlieb Fichte, buch Reden an die deutsche Nation
Reden an die deutsche Nation, 12. Rede: Ueber die Mittel, uns bis zur Erreichung unsers Hauptzweks aufrecht zu erhalten. Berlin: Realschulbuchhandlung, 1808. S. 399.

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„Wir lehren nicht blos durch Worte; wir lehren auch weit eindringlicher durch unser Beispiel.“

—  Johann Gottlieb Fichte
Einige Vorlesungen über die Bestimmung des Gelehrten, 4. Vorlesung: Über die Bestimmung des Gelehrten. Jena und Leipzig: Gabler, 1794. S. 93.

„Was für eine Philosophie man wähle, hängt sonach davon ab, was für ein Mensch man ist.“

—  Johann Gottlieb Fichte
Erste Einleitung in die Wissenschaftslehre, 1794 §5 zeno.org http://www.zeno.org/nid/20009167765

„Blind Instinct is indeed annihilated, and in its place there now stands the clearly perceived Shall.“

—  Johann Gottlieb Fichte
Outline of the Doctrine of Knowledge (1810), Context: I know now that I shall. But all Actual Knowledge brings with it, by its formal nature, its schematised apposition; — although I now know of the Schema of God, yet I am not yet immediately this Schema, but I am only a Schema of the Schema. The required Being is not yet realised. I shall be. Who is this I? Evidently that which is, — the Ego gives in Intuition, the Individual. This shall be. What does its Being signify? It is given as a Principle in the World of Sense. Blind Instinct is indeed annihilated, and in its place there now stands the clearly perceived Shall. But the Power that at first set this Instinct in motion remains, in order that the Shall my now set it (the Power) in motion, and become its higher determining Principle. By means of this Power, I shall therefore, within its sphere, — the World of Sense, — produce and make manifest that which I recognise as my true Being in the Supersensuous World. XIII.

„Upon the progress of knowledge the whole progress of the human race is immediately dependent: he who retards that, hinders this also.“

—  Johann Gottlieb Fichte
The Vocation of the Scholar (1794), Context: Upon the progress of knowledge the whole progress of the human race is immediately dependent: he who retards that, hinders this also. And he who hinders this, —what character does he assume towards his age and posterity? Louder than with a thousand voices, by his actions he proclaims into the deafened ear of the world present and to come —"As long as I live at least, the men around me shall not become wiser or better; — for in their progress I too, notwithstanding all my efforts to the contrary, should be dragged forward in some direction; and this I detest I will not become more enlightened, — I will not become nobler. Darkness and perversion are my elements, and I will summon all my powers together that I may not be dislodged from them." Αs translated by William Smith, in The Popular Works of Johann Gottlieb Fichte (1889), Vol. I, Lecture IV, p. 188.

„I am only a Schema of the Schema.“

—  Johann Gottlieb Fichte
Outline of the Doctrine of Knowledge (1810), Context: I know now that I shall. But all Actual Knowledge brings with it, by its formal nature, its schematised apposition; — although I now know of the Schema of God, yet I am not yet immediately this Schema, but I am only a Schema of the Schema. The required Being is not yet realised. I shall be. Who is this I? Evidently that which is, — the Ego gives in Intuition, the Individual. This shall be. What does its Being signify? It is given as a Principle in the World of Sense. Blind Instinct is indeed annihilated, and in its place there now stands the clearly perceived Shall. But the Power that at first set this Instinct in motion remains, in order that the Shall my now set it (the Power) in motion, and become its higher determining Principle. By means of this Power, I shall therefore, within its sphere, — the World of Sense, — produce and make manifest that which I recognise as my true Being in the Supersensuous World. XIII.

„Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Etiam egestas wisi a erat. Morbi imperdiet, mauris ac auctor dictum.“

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