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Herbert Marcuse Zitate
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Herbert Marcuse [marˈkuːzə] war ein deutsch-US-amerikanischer Philosoph, Politologe und Soziologe.

✵ 19. Juli 1898 – 29. Juli 1979
Herbert Marcuse Foto
Herbert Marcuse: 118   Zitate 14   Gefällt mir

Herbert Marcuse Berühmte Zitate

„Diese Gesellschaft ist insofern obszön, als sie einen erstickenden Überfluss an Waren produziert und schamlos zur Schau stellt, während sie draußen ihre Opfer der Lebenschancen beraubt; obszön, weil sie sich und ihre Mülleimer vollstopft, während sie die kärglichen Lebensmittel in den Gebieten ihrer Aggression vergiftet und niederbrennt; obszön in den Worten und dem Lächeln der Politiker und Unterhalter; in ihren Gebeten, ihrer Ignoranz und in der Weisheit ihrer gehüteten Intellektuellen.“

Herbert Marcuse buch Versuch über die Befreiung

Versuch über die Befreiung, Suhrkamp Verlag, S. 21 f.

„Von Anbeginn an war die Freiheit des Unternehmens keineswegs ein Segen. Als die Freiheit zu arbeiten oder zu verhungern bedeutete sie für die überwiegende Mehrheit der Bevölkerung Plackerei, Unsicherheit und Angst. Wäre das Individuum nicht mehr gezwungen, sich auf dem Markt als freies ökonomisches Subjekt zu bewähren, so wäre das Verschwinden dieser Art von Freiheit eine der größten Errungenschaften der Zivilisation.“

Herbert Marcuse buch Der eindimensionale Mensch

Der eindimensionale Mensch, Aus dem Englischen übersetzt von Alfred Schmidt, 3. Aufl., 1989, Suhrkamp Verlag KG, ISBN 3518579215, S. 22 books.google https://books.google.de/books?id=AiItAQAAIAAJ&q=verhungern
"Freedom of enterprise was from the beginning not altogether a blessing. As the liberty to work or to starve, it spelled toil, insecurity, and fear for the vast majority of the population. If the individual were no longer compelled to prove himself on the market, as a free economic subject, the disappearance of this kind of freedom would be one of the greatest achievements of civilization." - One-Dimensional Man. Beacon: Boston 1964
Der eindimensionale Mensch (1964)

„Die freie Wahl der Herren schafft die Herren oder die Sklaven nicht ab.“

Herbert Marcuse buch Der eindimensionale Mensch

Der eindimensionale Mensch. Aus dem Englischen übersetzt von Alfred Schmidt. Suhrkamp 1989, S. 27 books.google https://books.google.de/books?id=AiItAQAAIAAJ&q=schafft
"Free election of masters does not abolish the masters or the slaves." - One-Dimensional Man. Beacon: Boston 1964
Der eindimensionale Mensch (1964)

„Die Menschen entdecken sich in ihren Waren wieder, sie finden ihre Seele in ihrem Auto, ihrem Hi-Fi Empfänger“

Herbert Marcuse buch Der eindimensionale Mensch

Der eindimensionale Mensch, 1989, Suhrkamp Verlag KG, ISBN 3518579215, S. 29 books.google https://books.google.de/books?id=AiItAQAAIAAJ&q=auto
"The people recognize themselves in their commodities; they find their soul in their automobile, hi-fi set, split-level home, kitchen equipment." - One-Dimensional Man. Beacon: Boston 1964
Der eindimensionale Mensch (1964)

„Die Beziehungen der Menschen untereinander werden zunehmend vom maschinellen Arbeitsprozeß vermittelt.“

Herbert Marcuse

Einige gesellschaftliche Folgen moderner Technologie, in: Schriften, Bd. 3, Springe 2004, S. 292 f.

„Freiheit ist Befreiung.“

Herbert Marcuse Repressive Toleranz

Repressive Toleranz, D-Springe, Klampen-Verlag 2004, S. 140
"Freedom is liberation, a specific historical process in theory and practice, and as such it has its right and wrong, its truth and falsehood." - Repressive Tolerance. In Robert Paul Wolff, Barrington Moore, Jr., and Herbert Marcuse: A Critique of Pure Tolerance. Boston: Beacon Press, 1969, pp. 95-137, marcuse.org https://www.marcuse.org/herbert/pubs/60spubs/65repressivetolerance.htm

Herbert Marcuse Zitate und Sprüche

„Der Tauschwert zählt, nicht der Wahrheitswert. In ihm faßt sich die Rationalität des Status quo zusammen, und alle andersartige Rationalität wird ihr unterworfen.“

Herbert Marcuse buch Der eindimensionale Mensch

Der eindimensionale Mensch. Aus dem Englischen übersetzt von Alfred Schmidt. Suhrkamp 1989, S. 77 books.google https://books.google.de/books?id=AiItAQAAIAAJ&q=tauschwert
"Exchange value, not truth value counts. On it centers the rationality of the status quo, and all alien rationality is bent to it." - One-Dimensional Man. Beacon: Boston 1964
Der eindimensionale Mensch (1964)

„Komfort, Geschäft und berufliche Sicherheit können in einer Gesellschaft, die sich auf und gegen nukleare Zerstörung vorbereitet, als allgemeines Beispiel versklavender Zufriedenheit dienen.“

Herbert Marcuse buch Der eindimensionale Mensch

Der eindimensionale Mensch. Aus dem Englischen übersetzt von Alfred Schmidt. Suhrkamp 1989, S. 254 books.google https://books.google.de/books?id=AiItAQAAIAAJ&q=versklavender
"Comfort, business, and job security in a society which prepares itself for and against nuclear destruction may serve as a universal example of enslaving contentment." - One-Dimensional Man. Beacon: Boston 1964
Der eindimensionale Mensch (1964)

Über Frieden , Geschäft

„Permanenter ästhetischer Umsturz - das ist die Aufgabe der Kunst.“

Herbert Marcuse buch Konterrevolution und Revolte

Konterrevolution und Revolte. Suhrkamp 1987, S. 105 books.google https://books.google.de/books?id=RBhVAAAAYAAJ&q=permanenter
"Permanent aesthetic subversion - this is the way of art" - Counterrevolution and Revolt. Beacon: Boston 1964, S. 107

Über Kunst

„Werte, die aus der objektiven Realität herausgelöst sind, werden subjektiv.“

Herbert Marcuse buch Der eindimensionale Mensch

Der eindimensionale Mensch. Aus dem Englischen übersetzt von Alfred Schmidt. Suhrkamp 1989, S. 162 books.google https://books.google.de/books?id=AiItAQAAIAAJ&q=werte
"values separated out from the objective reality become subjective." - One-Dimensional Man. Beacon: Boston 1964
Der eindimensionale Mensch (1964)

„Der Begriff der Gewalt muss als Korrelat den Begriff der Gegengewalt haben. Denn die Gewalt, die ausgeht von einer terroristischen herrschenden Gruppe ist sehr verschieden, triebmäßig und soziologisch, von der Gegengewalt, die in der Befreiung von dieser Herrschaft als Abwehr angewandt wird. Also der bloße Begriff der Gewalt reicht nicht aus, besonders heute nicht aus, um den Verhältnissen gerecht zu werden.“

Herbert Marcuse

„Diese Gesellschaft ist insofern obszön, als sie einen erstickenden Überfluss an Waren produziert und schamlos zur Schau stellt, während sie draußen ihre Opfer der Lebenschancen beraubt; obszön, weil sie sich und ihre Mülleimer vollstopft, während sie die kärglichen Lebensmittel in den Gebieten ihrer Aggression vergiftet und niederbrennt; obszön in den Worten und dem Lächeln der Politiker und Unterhalter; in ihren Gebeten, ihrer Ignoranz und in der Weisheit ihrer gehüteten Intellektuellen. […] Nicht das Bild einer nackten Frau, die ihre Schamhaare entblößt, ist obszön, sondern das eines Generals in vollem Wichs, der seine in einem Aggressionskrieg verdienten Orden zur Schau stellt;“

Herbert Marcuse buch Versuch über die Befreiung

Versuch über die Befreiung (1969), Suhrkamp Verlag, S. 21 f.
"This society is obscene in producing and indecently exposing a stifling abundance of wares while depriving its victims abroad of the necessities of life; obscene in stuffing itself and its garbage cans while poisoning and burning the scarce foodstuffs in the fields of its aggression; obscene in the words and smiles of its politicians and entertainers; in its prayers, in its ignorance, and in the wisdom of its kept intellectuals. [...] Obscene is not the picture of a naked woman who exposes her pubic hair but that of a fully clad general who exposes his medals rewarded in a war of aggression;" - An Essay on Liberation. Boston: Beacon, 1969, pp. 7-8

Über Weisheit , Über Frauen , Über Lächeln

Herbert Marcuse: Zitate auf Englisch

“In the human reality, all existence that spends itself in procuring the prerequisites of existence is thus an “untrue” and unfree existence. Obviously this reflects the not at all ontological condition of a society based on the proposition that freedom is incompatible with the activity of procuring the necessities of life, that this activity is the “natural” function of a specific class, and that cognition of the truth and true existence imply freedom from the entire dimension of such activity. … Society still is organized in such a way that procuring the necessities of life constitutes the full-time and life-long occupation of specific social classes, which are therefore unfree and prevented from a human existence. In this sense, the classical proposition according to which truth is incompatible with enslavement by socially necessary labor is still valid.”

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Herbert Marcuse buch Der eindimensionale Mensch

Quelle: One-Dimensional Man (1964), pp. 127-128

“We are again confronted with one of the most vexing aspects of advanced industrial civilization: the rational character of its irrationality. Its productivity and efficiency, its capacity to increase and spread comforts, … the extent to which this civilization transforms the object world into an extension of man's mind and body makes the very notion of alienation questionable. The people recognize themselves in their commodities; they find their soul in their automobile, hi-fi set, split-level home, kitchen equipment. The very mechanism which ties the individual to his society has changed, and social control is anchored in the new needs which it has produced.”

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Herbert Marcuse buch Der eindimensionale Mensch

Quelle: One-Dimensional Man (1964), p. 9

“The radical empiricist onslaught … provides the methodological justification for the debunking of the mind by the intellectuals—a positivism which, in its denial of the transcending elements of Reason, forms the academic counterpart of the socially required behavior.”

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Herbert Marcuse buch Der eindimensionale Mensch

Quelle: One-Dimensional Man (1964), p. 13

“The slaves of developed industrial civilization are sublimated slaves.”

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Herbert Marcuse buch Der eindimensionale Mensch

Quelle: One-Dimensional Man (1964), p. 32

“By virtue of the way it has organized its technological base, contemporary industrial society tends to be totalitarian. For "totalitarian" is not only a terroristic political coordination of society, but also a non-terroristic economic-technical coordination which operates through the manipulation of needs by vested interests.”

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Herbert Marcuse buch Der eindimensionale Mensch

Quelle: One-Dimensional Man (1964), p. 5

“It is the most advanced industrial society which feels most directly threatened by the rebellion, because it is here that the social necessity of repression and alienation, of servitude and heteronomy is most transparently unnecessary, and unproductive in terms of human progress. Therefore the cruelty and violence mobilized in the struggle against the threat, therefore the monotonous regularity with which the people are made familiar with, and accustomed to inhuman attitudes and behavior-to wholesale killing as patriotic act.”

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Herbert Marcuse

The Individual in the Great Society (1965)

“Now precisely because Galilean science is, in the formation of its concepts, the technic of a specific Lebenswelt, it does not and cannot transcend this Lebenswelt. It remains essentially within the basic experiential framework and within the universe of ends set by this reality.”

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Herbert Marcuse buch Der eindimensionale Mensch

Quelle: One-Dimensional Man (1964), p. 164

“Can the human appropriation of nature ever achieve the elimination of violence, cruelty, and brutality in the daily sacrifice of animal life for the physical reproduction of the human race? To treat nature "for its own sake" sounds good, but it is certainly not for the sake of the animal to be eaten, nor probably for the sake of the plant. The end of this war, the perfect peace in the animal world — this idea belongs to the Orphic myth, not to any conceivable historical reality. In the face of the suffering inflicted by man on man, it seems terribly "premature" to campaign for universal vegetarianism or synthetic foodstuffs; as the world is, priority must be on human solidarity among human beings. And yet, no free society is imaginable which does not, under its "regulative idea of reason," make the concerted effort to reduce consistently the suffering which man imposes on the animal world.”

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Herbert Marcuse buch Konterrevolution und Revolte

Quelle: Counterrevolution and Revolt (1972), Chapter "Nature and Revolution," in The Essential Marcuse: Selected Writings of Philosopher and Social Critic Herbert Marcuse, edited by Andrew Feenberg and ‎William Leiss, Beacon Press, 2007, pp. 240 https://books.google.it/books?id=JqoyBgAAQBAJ&pg=PA240-241

“In the most advanced areas of this civilization, the social controls have been introjected to the point where even individual protest is affected at its roots. The intellectual and emotional refusal “to go along” appears neurotic and impotent. This is the socio-psychological aspect of the political event that marks the contemporary period: the passing of the historical forces which, at the preceding stage of industrial society, seemed to represent the possibility of new forms of existence. But the term “introjection” perhaps no longer describes the way in which the individual by himself reproduces and perpetuates the external controls exercised by his society. Introjection suggests a variety of relatively spontaneous processes by which a Self (Ego) transposes the “outer” into the “inner.” Thus introjection implies the existence of an inner dimension distinguished from and even antagonistic to the external exigencies—an individual consciousness and an individual unconscious apart from public opinion and behavior. The idea of “inner freedom” here has its reality: it designates the private space in which man may become and remain “himself.” Today this private space has been invaded and whittled down by technological reality. Mass production and mass distribution claim the entire individual, and industrial psychology has long since ceased to be confined to the factory. The manifold processes of introjection seem to be ossified in almost mechanical reactions. The result is, not adjustment but mimesis: an immediate identification of the individual with his society and, through it, with the society as a whole. This immediate, automatic identification (which may have been characteristic of primitive forms of association) reappears in high industrial civilization; its new “immediacy,” however, is the product of a sophisticated, scientific management and organization. In this process, the “inner” dimension of the mind in which opposition to the status quo can take root is whittled down. The loss of this dimension, in which the power of negative thinking—the critical power of Reason—is at home, is the ideological counterpart to the very material process in which advanced industrial society silences and reconciles the opposition. The impact of progress turns Reason into submission to the facts of life, and to the dynamic capability of producing more and bigger facts of the same sort of life. The efficiency of the system blunts the individuals' recognition that it contains no facts which do not communicate the repressive power of the whole. If the individuals find themselves in the things which shape their life, they do so, not by giving, but by accepting the law of things—not the law of physics but the law of their society.”

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Herbert Marcuse buch Der eindimensionale Mensch

Quelle: One-Dimensional Man (1964), pp. 9-11

“The higher culture of the West—whose moral, aesthetic, and intellectual values industrial society still professes—was a pre-technological culture in a functional as well as chronological sense. Its validity was derived from the experience of a world which no longer exists and which cannot be recaptured because it is in a strict sense invalidated by technological society. Moreover, it remained to a large degree a feudal culture, even when the bourgeois period gave it some of its most lasting formulations. It was feudal not only because of its confinement to privileged minorities, not only because of its inherent romantic element (which will be discussed presently), but also because its authentic works expressed a conscious, methodical alienation from the entire sphere of business and industry, and from its calculable and profitable order.”

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Herbert Marcuse buch Der eindimensionale Mensch

Quelle: One-Dimensional Man (1964), p. 58

“the society which projects and undertakes the technological transformation of nature alters the base of domination by gradually replacing personal dependence (of the slave on the master, the serf on the lord of the manor, the lord on the donor of the fief, etc.) with dependence on the “objective order of things””

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Herbert Marcuse buch Der eindimensionale Mensch

on economic laws, the market etc.
Quelle: One-Dimensional Man (1964), p. 144

“Society … can afford to grant more than before because its interests have become the innermost drives of its citizens.”

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Herbert Marcuse buch Der eindimensionale Mensch

Quelle: One-Dimensional Man (1964), p. 72

“The soul contains few secrets and longings which cannot be sensibly discussed, analyzed, and polled. Solitude, the very condition which sustained the individual against and beyond his society, has become technically impossible. Logical and linguistic analysis demonstrate that the old metaphysical problems are illusory problems; the quest for the “meaning” of things can be reformulated as the quest for the meaning of words, and the established universe of discourse and behavior can provide perfectly adequate criteria for the answer.”

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Herbert Marcuse buch Der eindimensionale Mensch

Quelle: One-Dimensional Man (1964), p. 71

“To the degree to which they correspond to the given reality, thought and behavior express a false consciousness, responding to and contributing to the preservation of a false order of facts. And this false consciousness has become embodied in the prevailing technical apparatus which in turn reproduces it.”

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Herbert Marcuse buch Der eindimensionale Mensch

Quelle: One-Dimensional Man (1964), p. 145

“Repression invades the academic enterprise itself, even prior to all restrictions on academic freedom. The pre-empting of the mind vitiates impartiality and objectivity: unless the student learns to think in the opposite direction, he will be inclined to place the facts into the predominant framework of values. Scholarship, i. e., the acquisition and communication of knowledge, prohibits the purification and isolation of facts from the context of the whole truth. An essential part of the latter is recognition of the frightening extent to which history is made and recorded by and for the victors, that is, the extent to which history was the development of oppression. And this oppression is in the facts themselves which it establishes; thus they themselves carry a negative value as part and aspect of their facticity. To treat the great crusades against humanity (like that against the Albigensians) with the same impartiality as the desperate struggles for humanity means neutralizing their opposite historical function, reconciling the executioners with their victims, distorting the record. Such spurious neutrality serves to reproduce acceptance of the dominion of the victors in the consciousness of man.”

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Herbert Marcuse Repressive Toleranz

Repressive Tolerance (1965)

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