Anicius Manlius Boëthius Zitate

„Du ersehnst Macht? Den Nachstellungen der Unterworfenen verfallen, wirst du unter Gefahren leben.“

„Wenn du geschwiegen hättest, hätte ich es eingesehen.“

„Aber willst du, daß wir die Gründe für und wider aufeinander prallen lassen? Vielleicht mag aus solchem Streit ein schöner Funke der Wahrheit hervorspringen.“

„Alles, was ihr bewundert, kann sich in dem bisschen Glut eines Dreitagefiebers auflösen.“

„Also besitzen Selbstgenügen und Macht ein und dasselbe Wesen.“

„Blickt auf die Weite, die Festigkeit, die Raschheit des Himmels und hört einmal auf, Wertloses zu bewundern!“

„Die vollends, die sich der Vorzüge des Körpers brüsten, auf einen wie geringen, wie gebrechlichen Besitz stützen sie sich!“

„Haschen nach Wohlwollen“

“For he that is fallen low did never firmly stand.”
Qui cecidit, stabili non erat ille gradu.

“Music is associated not only with speculation but with morality. When rhythms and modes reach an intellect through the ear, they doubtless affect and reshape that mind according to their particular character.”

“Who fain would sow the fallow field,
And see the growing corn,
Must first remove the useless weeds,
The bramble and the thorn.”
Qui serere ingenuum uolet agrum liberat arua prius fruticibus, falce rubos filicemque resecat, ut noua fruge grauis Ceres eat.

“For when every judgement is the act of hym that judgeth, it behoveth that every man performe hys worke and purpose, not by any forayne or straunge power or facultie, but by his owne proper power, and strength.”

“If you would give every man as he deserves, then love the good and pity those who are evil.”
Vis aptam meritis uicem referre: Dilige iure bonos et miseresce malis.

“Wherefore not without cause has one of your own followers asked, "If God is, whence come evil things? If He is not, whence come good?"”
Unde haud iniuria tuorum quidam familiarium quaesiuit: `si quidem deus', inquit, `est, unde mala? Bona uero unde, si non est?

“Who hath so entire happiness that he is not in some part offended with the condition of his estate?”
Quis est enim tam compositae felicitatis ut non aliqua ex parte cum status sui qualitate rixetur?

“Thou seest, then, in what foulness unrighteous deeds are sunk, with what splendour righteousness shines. Whereby it is manifest that goodness never lacks its reward, nor crime its punishment.”
Videsne igitur quanto in caeno probra volvantur, qua probitas luce resplendeat? In quo perspicuum est numquam bonis praemia, numquam sua sceleribus deesse supplicia.

“O happy race of mortals,
if your hearts are ruled
as is the universe, by Love!”
O felix hominum genus, si uestros animos amor quo caelum regitur regat!

“Who can give law to lovers? Love is a greater law to itself.”
Quis legem det amantibus? Maior lex amor est sibi.

“For if vicious propensity is, as it were, a disease of the soul like bodily sickness, even as we account the sick in body by no means deserving of hate, but rather of pity, so, and much more, should they be pitied whose minds are assailed by wickedness, which is more frightful than any sickness.”
Nam si uti corporum languor ita vitiositas quidam est quasi morbus animorum, cum aegros corpore minime dignos odio sed potius miseratione iudicemus, multo magis non insequendi sed miserandi sunt quorum mentes omni languore atrocior urguet improbitas.

“By first recognizing false goods, you begin to escape the burden of their influence; then afterwards true goods may gain possession of your spirit.”
Tu quoque falsa tuens bona prius incipe colla iugo retrahere: Vera dehinc animum subierint.

“Nothing is miserable but what is thought so, and contrariwise, every estate is happy if he that bears it be content.”
Adeo nihil est miserum nisi cum putes, contraque beata sors omnis est aequanimitate tolerantis.

“Thus, where'er the drift of hazard
Seems most unrestrained to flow,
Chance herself is reined and bitted,
And the curb of law doth know.”
Sic quae permissis fluitare videtur habenis Fors patitur frenos ipsaque lege meat.

“When she [Philosophy] saw that the Muses of poetry were present by my couch giving words to my lamenting, she was stirred a while; her eyes flashed fiercely, and said she, "Who has suffered these seducing mummers to approach this sick man? Never do they support those in sorrow by any healing remedies, but rather do ever foster the sorrow by poisonous sweets. These are they who stifle the fruit-bearing harvest of reason with the barren briars of the passions: they free not the minds of men from disease, but accustom them thereto."”
Quae ubi poeticas Musas uidit nostro assistentes toro fletibusque meis uerba dictantes, commota paulisper ac toruis inflammata luminibus: Quis, inquit, has scenicas meretriculas ad hunc aegrum permisit accedere, quae dolores eius non modo nullis remediis fouerent, uerum dulcibus insuper alerent uenenis? Hae sunt enim quae infructuosis affectuum spinis uberem fructibus rationis segetem necant hominumque mentes assuefaciunt morbo, non liberant.

“If first you rid yourself of hope and fear
You have dismayed the tyrant's wrath:
But whosoever quakes in fear or hope,
Drifting and losing his mastery,
Has cast away his shield, has left his place,
And binds the chain with which he will be bound.”
Nec speres aliquid nec extimescas, exarmaueris impotentis iram; at quisquis trepidus pauet uel optat, quod non sit stabilis suique iuris, abiecit clipeum locoque motus nectit qua ualeat trahi catenam.

“But if you think that life can be prolonged by the breath of mortal fame, yet when the slow time robs you of this too, then there awaits you but a second death.”
Quodsi putatis longius vitam trahi mortalis aura nominis, cum sera vobis rapiet hoc etiam dies iam vos secunda mors manet.

“If you expect a physician to help you, you must lay bare your wound.”
Si operam medicantis exspectas, oportet vulnus detegas.

“I see how happiness and misery lie inseparably in the deserts of good and bad men.”
Video, inquam, quae sit vel felicitas vel miseria in ipsis proborum atque improborum meritis constituta.

“What place can be left for random action, when God constraineth all things to order?”
Quis enim cohercente in ordinem cuncta deo locus esse ullus temeritati reliquus potest?

“Man is a two-footed reasoning animal.”
HOMO EST ANIMAL BIPES RATIONALE