Zitate von Susan Sontag
Susan Sontag
Geburtstag: 16. Januar 1933
Todesdatum: 28. Dezember 2004
Andere Namen:സൂസൻ സൊൻടാഗ്, Susan Sontagová
Susan Sontag, geborene Rosenblatt, war eine amerikanische Schriftstellerin, Essayistin, Publizistin und Regisseurin. Sie war bekannt für ihren Einsatz für Menschenrechte sowie als Kritikerin der gesellschaftlichen Verhältnisse und der Regierung der Vereinigten Staaten von Amerika.
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„I haven't been everywhere, but it's on my list.“
— Susan Sontag
Context: A curious word, wanderlust. I'm ready to go.
I've already gone. Regretfully, exultantly. A prouder lyricism. It's not Paradise that's lost.
Advice. Move along, let's get cracking, don’t hold me down, he travels fastest who travels alone. Let's get the show on the road. Get up, slugabed. I'm clearing out of here. Get your ass in gear. Sleep faster, we need the pillow.
She's racing, he's stalling.
If I go this fast, I won't see anything. If I slow down —
Everything. — then I won't have seen everything before it disappears.
Everywhere. I've been everywhere. I haven't been everywhere, but it's on my list.
Land's end. But there's water, O my heart. And salt on my tongue.
The end of the world. This is not the end of the world.
"Unguided Tour", in The New Yorker (31 October 1977), final lines; also in I, Etcetera (1977)
„My library is an archive of longings.“
— Susan Sontag, As Consciousness is Harnessed to Flesh: Journals and Notebooks, 1964-1980
„To paraphrase several sages: Nobody can think and hit someone at the same time.“
— Susan Sontag, Regarding the Pain of Others
„The charges against most of the people detained in the prisons in Iraq and Afghanistan being nonexistent — the Red Cross reports that 70 to 90 percent of those being held seem to have committed no crime other than simply being in the wrong place at the wrong time, caught up in some sweep of "suspects" — the principal justification for holding them is "interrogation." Interrogation about what? About anything.“
— Susan Sontag
Context: The charges against most of the people detained in the prisons in Iraq and Afghanistan being nonexistent — the Red Cross reports that 70 to 90 percent of those being held seem to have committed no crime other than simply being in the wrong place at the wrong time, caught up in some sweep of "suspects" — the principal justification for holding them is "interrogation." Interrogation about what? About anything. Whatever the detainee might know. If interrogation is the point of detaining prisoners indefinitely, then physical coercion, humiliation and torture become inevitable.
Remember: we are not talking about that rarest of cases, the "ticking time bomb" situation, which is sometimes used as a limiting case that justifies torture of prisoners who have knowledge of an imminent attack. This is general or nonspecific information-gathering, authorized by American military and civilian administrators to learn more of a shadowy empire of evildoers about whom Americans know virtually nothing, in countries about which they are singularly ignorant: in principle, any information at all might be useful. An interrogation that produced no information (whatever information might consist of) would count as a failure.
„One of my oldest crusades is against the distinction between thought and feeling... which is really the basis of all anti-intellectual views: the heart and the head, thinking and feeling, fantasy and judgment.“
— Susan Sontag
Context: One of my oldest crusades is against the distinction between thought and feeling... which is really the basis of all anti-intellectual views: the heart and the head, thinking and feeling, fantasy and judgment. We have more or less the same bodies, but very different kinds of thoughts. I believe that we think much more with the instruments provided by our culture than we do with our bodies, and hence the much greater diversity of thought in the world. Thinking is a form of feeling; feeling is a form of thinking.
"Susan Sontag: The Rolling Stone Interview" with Jonathan Cott (1978; published 4 October 1979)
„To have access to literature, world literature, was to escape the prison of national vanity, of philistinism, of compulsory provincialism, of inane schooling, of imperfect destinies and bad luck.“
— Susan Sontag
Context: To have access to literature, world literature, was to escape the prison of national vanity, of philistinism, of compulsory provincialism, of inane schooling, of imperfect destinies and bad luck. Literature was the passport to enter a larger life; that is, the zone of freedom.
Literature was freedom. Especially in a time in which the values of reading and inwardness are so strenuously challenged, literature is freedom.
„Authoritarian political ideologies have a vested interest in promoting fear, a sense of the imminence of takeover by aliens — and real diseases are useful material.“
— Susan Sontag
Context: Authoritarian political ideologies have a vested interest in promoting fear, a sense of the imminence of takeover by aliens — and real diseases are useful material. Epidemic diseases usually elicit a call to ban the entry of foreigners, immigrants. And xenophobic propaganda has always depicted immigrants as bearers of disease (in the late nineteenth century: cholera, yellow fever, typhoid fever, tuberculosis). … Such is the extraordinary potency and efficacy of the plague metaphor: it allows a disease to be regarded both as something incurred by vulnerable "others" and as (potentially) everyone's disease.
AIDS and Its Metaphors, (1989), ch. 6, p. 149
„Indeed, sometimes I have to pinch myself to be sure I am not dreaming: that what many people in my own country now hold against Germany, which wreaked such horrors on the world for nearly a century — the new "German problem," as it were — is that Germans are repelled by war; that much of German public opinion is now virtually ... pacifist!“
— Susan Sontag
Context: Americans have it right. Europeans are not in an evangelical — or a bellicose — mood.
Indeed, sometimes I have to pinch myself to be sure I am not dreaming: that what many people in my own country now hold against Germany, which wreaked such horrors on the world for nearly a century — the new "German problem," as it were — is that Germans are repelled by war; that much of German public opinion is now virtually... pacifist!
„The principal instances of mass violence in the world today are those committed by governments within their own legally recognized borders. Can we really say there is no response to this?“
— Susan Sontag
Context: Not surprisingly, the Serbs are presenting themselves as the victims. (Clinton equals Hitler, etc.) But it is grotesque to equate the casualties inflicted by the NATO bombing with the mayhem inflicted on hundreds of thousands of people in the last eight years by the Serb programs of ethnic cleansing.
Not all violence is equally reprehensible; not all wars are equally unjust.
No forceful response to the violence of a state against peoples who are nominally its own citizens? (Which is what most "wars" are today. Not wars between states.) The principal instances of mass violence in the world today are those committed by governments within their own legally recognized borders. Can we really say there is no response to this?
"Why Are We in Kosovo?", The New York Times (2 May 1999)
„The end of the world. This is not the end of the world.“
— Susan Sontag
Context: A curious word, wanderlust. I'm ready to go.
I've already gone. Regretfully, exultantly. A prouder lyricism. It's not Paradise that's lost.
Advice. Move along, let's get cracking, don’t hold me down, he travels fastest who travels alone. Let's get the show on the road. Get up, slugabed. I'm clearing out of here. Get your ass in gear. Sleep faster, we need the pillow.
She's racing, he's stalling.
If I go this fast, I won't see anything. If I slow down —
Everything. — then I won't have seen everything before it disappears.
Everywhere. I've been everywhere. I haven't been everywhere, but it's on my list.
Land's end. But there's water, O my heart. And salt on my tongue.
The end of the world. This is not the end of the world.
"Unguided Tour", in The New Yorker (31 October 1977), final lines; also in I, Etcetera (1977)
„Communism is in itself a variant, the most successful variant, of Fascism. Fascism with a human face.“
— Susan Sontag
Context: Not only is Fascism (and overt military rule) the probable destiny of all Communist societies — especially when their populations are moved to revolt — but Communism is in itself a variant, the most successful variant, of Fascism. Fascism with a human face.
Speech, Town Hall, New York City (6 Februaty 1982), reported in "Susan Sontag Provokes Debate on Communism" http://www.nytimes.com/books/00/03/12/specials/sontag-communism.html, The New York Times (27 February 1982), p. 27
„Ours is an age which consciously pursues health, and yet only believes in the reality of sickness.“
— Susan Sontag
Context: Ours is an age which consciously pursues health, and yet only believes in the reality of sickness. The truths we respect are those born of affliction. We measure truth in terms of the cost to the writer in suffering — rather than by the standard of an objective truth to which a writer's words correspond. Each of our truths must have a martyr.
Review of Selected Essays http://www.nybooks.com/articles/13783 by Simone Weil, The New York Review of Books (1 February 1963)
„Everyone who is born holds dual citizenship, in the kingdom of the well and in the kingdom of the sick. Although we all prefer to use only the good passport, sooner or later each of us is obliged, at least for a spell, to identify ourselves as citizens of that other place.“
— Susan Sontag
Context: Illness is the night-side of life, a more onerous citizenship. Everyone who is born holds dual citizenship, in the kingdom of the well and in the kingdom of the sick. Although we all prefer to use only the good passport, sooner or later each of us is obliged, at least for a spell, to identify ourselves as citizens of that other place.
Illness As Metaphor (1978), foreword, p. 3,
