Moses Maimonides Zitate
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Moses Maimonides war ein jüdischer Philosoph, Rechtsgelehrter und Arzt. Er gilt als bedeutender Gelehrter des Mittelalters und als einer der bedeutendsten jüdischen Gelehrten aller Zeiten.

Moses Maimonides ist die gräzisierte Form des hebräischen Namens Mosche ben Maimon. Er wird auch RaMBaM genannt. Hierbei handelt es sich um ein Akronym für Rabbi Mosche Ben Maimon, רבי משה בן מיימון. Sein arabischer Name lautet Abu 'Imran Musa ibn 'Ubaidallah Maimun al-Kurdubi / أبو عمران موسى بن عبيد الله ميمون القرطبي / Abū ʿImrān Mūsā b.ʿUbaidallāh Maimūn al-Qurṭubī, oder einfach Musa bin Maimun, das arabische Äquivalent seines hebräischen Namens.

Seine Hauptwerke, die Systematisierung des jüdischen Rechts Mischne Tora und das religionsphilosophische Werk Führer der Unschlüssigen, waren ihrer Radikalität wegen lange Zeit heftig umstritten. Daneben hat Maimonides zahlreiche weitere Schriften zur Religion, Philosophie, Medizin und Astronomie hinterlassen.

✵ 30. März 1138 – 13. Dezember 1204
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“…one should accept the truth from whatever source it proceeds.”

Foreword to The Eight Chapters Of Maimonides On Ethics, translated by Joseph I. Gorfinkle, Ph.D. Columbia University Press, New York (1912). Page 35-36. https://archive.org/details/eightchaptersofm00maim
Variante: "Accept the truth from whatever source it comes." Introduction to the Shemonah Peraqim, as quoted in Truth and Compassion: Essays on Judaism and Religion in Memory of Rabbi Dr. Solomon Frank (1983) Edited by Howard Joseph, Jack Nathan Lightstone, and Michael D. Oppenheim, p. 168
Variante: You must accept the truth from whatever source it comes.

“Your purpose… should always be to know… the whole that was intended to be known.”

Maimónides buch The Guide for the Perplexed

Quelle: The Guide for the Perplexed

“Actions are divided as regards their object into four classes; they are either purposeless, unimportant, or vain, or good.”

Maimónides buch The Guide for the Perplexed

Quelle: Guide for the Perplexed (c. 1190), Part III, Ch.25

“The true work of God is all good, since it is existence.”

Maimónides buch The Guide for the Perplexed

Quelle: Guide for the Perplexed (c. 1190), Part III, Ch.10

“No matter how small his portion, let him rejoice in it.”

Quelle: Hilkhot De'ot (Laws Concerning Character Traits), Chapter 2, Section 7, p. 33

“Management [ Providence ], knowledge, and intention are not the same when ascribed to us and when ascribed to God.”

Maimónides buch The Guide for the Perplexed

Quelle: Guide for the Perplexed (c. 1190), Part III, Ch.20

“Thus they shall not miss this particular branch of the many branches of the Law and will have no need to roam and ramble about in other books in search of information on matters set forth in this treatise.”

Maimónides buch Mishneh Torah

Book 3 (Sefer Zemanim "Times"), Treatise 8 (Kiddush HaChodesh "Sanctification of the New Moon"), closing words
Mishneh Torah (c. 1180)

“A sensible man should not demand of me, or hope that when we mention a subject, we shall make a complete exposition of it.”

Maimónides buch The Guide for the Perplexed

Guide for the Perplexed (c. 1190), Introduction

“A scholar … should turn his ears from the talk of the illiterate and not take it to heart.”

Maimónides buch Mishneh Torah

Treatise 3: “The Study of the Torah,” H. Russell, trans. (1983), p. 69
Mishneh Torah (c. 1180)

“It is better and more satisfactory to acquit a thousand guilty persons than to put a single innocent one to death.”

Sefer Hamitzvot [Book of the Commandments], commentary on Negative Commandment 290, as translated by Charles B. Chavel (1967); also in Defending the Human Spirit : Jewish Law's Vision for a Moral Society (2006) by Warren Goldstein, p. 269

“For how long is it a duty to study the Law? To the day of death.”

Maimónides buch Mishneh Torah

Treatise 3: “The Study of the Torah,” Chapter 1, Section 9, H. Russell, trans. (1983), p. 52
Mishneh Torah (c. 1180)

“For that which is without a beginning, a final cause need not be sought.”

Maimónides buch The Guide for the Perplexed

Quelle: Guide for the Perplexed (c. 1190), Part III, Ch.13

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