Edmund Burke Zitate
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Edmund Burke war ein irisch-britischer Schriftsteller, Staatsphilosoph und Politiker in der Zeit der Aufklärung. Er gilt als geistiger Vater des Konservatismus.



✵ 12. Januar 1729 – 9. Juli 1797   •   Andere Namen Эдмунд Берк, ਐਡਮੰਡ ਬਰਕੀ
Edmund Burke Foto
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Edmund Burke Berühmte Zitate

„Menschen, die nicht auf ihre Vorfahren zurückblicken, werden auch nicht an ihre Nachwelt denken.“

Betrachtungen über die Französische Revolution
"People will not look forward to posterity, who never look backward to their ancestors." - Reflections on the Revolution in France. 2nd edition. London 1790, p. 47-48 books.google http://books.google.de/books?id=Vn0OAAAAQAAJ&pg=PA247

„Der Adel ist ein köstlicher Schmuck der bürgerlichen Gesellschaft. Es ist das corinthische Capital [Kapitell] wohl geordneter und gebildeter Staaten.“

Betrachtungen über die französische Revolution, nach dem Englischen des Herrn Burke von Friedrich von Gentz. Stuttgart und Leipzig 1836, S. 237 books.google http://books.google.de/books?id=aisIAAAAQAAJ&pg=PA237
"Nobility is a graceful ornament to the civil order. It is the Corinthian capital of polished society." - Reflections on the Revolution in France. 2nd edition. London 1790, p. 205 books.google http://books.google.de/books?id=Vn0OAAAAQAAJ&pg=PA205

„Der Mensch ist seiner Beschaffenheit nach ein religiöses Tier.“

Betrachtungen über die Französische Revolution
"We know, and it is our pride to know, that man is by his constitution a religious animal;" - Reflections on the Revolution in France. 2nd edition. London 1790, p. 135 books.google http://books.google.de/books?id=Vn0OAAAAQAAJ&pg=PA135

Zitate über Menschen von Edmund Burke

„Ohne […] die bürgerliche Gesellschaft […] könnte […] der Mensch in alle Ewigkeit nicht die Vollkommenheit, deren er fähig ist, erreichen.“

Betrachtungen über die französische Revolution, Frankfurt am Main 1967, S. 163

„Das Böse triumphiert allein dadurch, dass gute Menschen nichts unternehmen. - Edmund Burke“

letzter Zwischentitel im Hollywood-Film "Tränen der Sonne" (2003), imdb https://www.imdb.com/title/tt0314353/quotes
"All that is necessary for the triumph of evil is that good men do nothing." - :en:Edmund Burke#Disputed
Zweifelhaft

„[…] Anbetung dem Urheber und Beschützer der bürgerlichen Gesellschaft zu weihen, […], ohne welche der Mensch in alle Ewigkeit nicht die Vollkommenheit, deren er fähig ist, erreichen könnte, […]“

Betrachtungen über die französische Revolution, nach dem Englischen des Herrn Burke von Friedrich von Gentz. Stuttgart und Leipzig 1836, S. 174 books.google http://books.google.de/books?id=aisIAAAAQAAJ&pg=PA174
"[...] homage to the institutor, and author and protector of civil society ; without which civil society man could not by any possibility arrive at the perfection of which his nature is capable, [...]" - Reflections on the Revolution in France. 2nd edition. London 1790, p. 146 books.google http://books.google.de/books?id=Vn0OAAAAQAAJ&pg=PA146

Edmund Burke Zitate und Sprüche

„Ein Volk gibt niemals seine Freiheit auf, außer in irgendeiner Verblendung.“

Reden, 1784
"The people never give up their liberties but under some delusion." - Speech at a County Meeting of Buckinghamshire 1784

„Ich kenne keine Methode, nach der man eine ganze Nation unter Anklage stellen kann.“

Reden, 1775
"It looks to me to be narrow and pedantic to apply the ordinary ideas of criminal justice to this great public contest. I do not know the method of drawing up an indictment against a whole people." - On Conciliation with America. House of Commons, March 22, 1775

„Neigung zum Erhalten und Geschicklichkeit beim Verbessern machen zusammen nach meiner Ansicht den großen Staatsmann aus.“

Betrachtungen über die Französische Revolution
"A disposition to preserve, and an ability to improve, taken together, would be my standard of a statesman." - Reflections on the Revolution in France. 2nd edition. London 1790, p. 231 books.google http://books.google.de/books?id=Vn0OAAAAQAAJ&pg=PA231

„Wenn die Untertanen aus Prinzip rebellieren, wird die Politik der Könige tyrannisch.“

Betrachtungen über die Französische Revolution
"Wenn Unterthanen Rebellen aus Grundsätzen seyn wollen, so werden Könige aus Staatsklugheit Tyrannen seyn." - Betrachtungen über die französische Revolution, nach dem Englischen des Herrn Burke von Friedrich von Gentz. Stuttgart und Leipzig 1836, S. 142 books.google http://books.google.de/books?id=aisIAAAAQAAJ&pg=PA142
"Kings will be tyrants from policy, when subjects are rebels from principle." - Reflections on the Revolution in France. p. 116 books.google https://books.google.de/books?id=Vn0OAAAAQAAJ&pg=PA116&dq=tyrants

Edmund Burke: Zitate auf Englisch

“To tax and to please, no more than to love and to be wise, is not given to men.”

First Speech on the Conciliation with America (1774)

“Laws, like houses, lean on one another.”

From the Tracts Relative to the Laws Against Popery in Ireland (c. 1766), not published during Burke's lifetime.
1760s

“To speak of atrocious crime in mild language is treason to virtue.”

Attributed in Captain William Kidd: And Others of the Pirates Or Buccaneers who Ravaged the Seas, the Islands, and the Continents of America Two Hundred Years Ago (1876) by John Stevens Cabot Abbott, p. 179
Undated

“Better to be despised for too anxious apprehensions, than ruined by too confident a security.”

Edmund Burke buch Reflections on the Revolution in France

Reflections on the Revolution in France (1790)

“Applause is the spur of noble minds, the end and aim of weak ones.”

Not found in Burke's writings. It was almost certainly first published in Charles Caleb Colton's Lacon (1820), vol. 1, no. 324
Misattributed

“Beauty is the promise of happiness.”

Actually by Stendhal: "La beauté n'est que la promesse du bonheur" (Beauty is no more than the promise of happiness), in De L'Amour (1822), chapter 17
Misattributed

“Sin has many tools, but a lie is the handle which fits them all.”

Not Burke but Oliver Wendell Holmes in The Autocrat of the Breakfast-Table (1858).
Misattributed

“Permit me, Sir, to add another circumstance in our colonies, which contributes no mean part towards the growth and effect of this untractable spirit. I mean their education. In no country perhaps in the world is the law so general a study. The profession itself is numerous and powerful; and in most provinces it takes the lead. The greater number of the deputies sent to the congress were lawyers. But all who read, and most do read, endeavour to obtain some smattering in that science. I have been told by an eminent bookseller, that in no branch of his business, after tracts of popular devotion, were so many books as those on the law exported to the plantations. The colonists have now fallen into the way of printing them for their own use. I hear that they have sold nearly as many of Blackstone's Commentaries in America as in England. General Gage marks out this disposition very particularly in a letter on your table. He states, that all the people in his government are lawyers, or smatterers in law; and that in Boston they have been enabled, by successful chicane, wholly to evade many parts of one of your capital penal constitutions. The smartness of debate will say, that this knowledge ought to teach them more clearly the rights of legislature, their obligations to obedience, and the penalties of rebellion. All this is mighty well. But my honourable and learned friend on the floor, who condescends to mark what I say for animadversion, will disdain that ground. He has heard, as well as I, that when great honours and great emoluments do not win over this knowledge to the service of the state, it is a formidable adversary to government. If the spirit be not tamed and broken by these happy methods, it is stubborn and litigious. Abeunt studia in mores. This study renders men acute, inquisitive, dexterous, prompt in attack, ready in defence, full of resources. In other countries, the people, more simple, and of a less mercurial cast, judge of an ill principle in government only by an actual grievance; here they anticipate the evil, and judge of the pressure of the grievance by the badness of the principle. They augur misgovernment at a distance; and snuff the approach of tyranny in every tainted breeze.”

Second Speech on Conciliation with America (1775)

“Learning will be cast into the mire and trodden down under the hoofs of a swinish multitude.”

Edmund Burke buch Reflections on the Revolution in France

Volume iii, p. 335
Reflections on the Revolution in France (1790)

“I am well aware, that men love to hear of their power, but have an extreme disrelish to be told of their duty.”

Edmund Burke buch An Appeal from the New to the Old Whigs

Quelle: An Appeal from the New to the Old Whigs (1791), p. 441

“Civil freedom, gentlemen, is not, as many have endeavoured to persuade you, a thing that lies hid in the depth of abstruse science. It is a blessing and a benefit, not an abstract speculation; and all the just reasoning that can bo upon it, is of so coarse a texture, as perfectly to suit the ordinary capacities of those who are to enjoy, and of those who are to defend it. Far from any resemblance to those propositions in geometry and metaphysics, which admit no medium, but must be true or false in all their latitude; social and civil freedom, like all other things in common life, are variously mixed and modified, enjoyed in very different degrees, and shaped into an infinite diversity of forms, according to the temper and circumstances of every community. The extreme of liberty (which is its abstract perfection, but its real fault) obtains no where, nor ought to obtain any where. Because extremes, as we all know, in every point which relates either to our duties or satisfactions in life, are destructive both to virtue and enjoyment. Liberty too must be limited in order to be possessed. The degree of restraint it is impossible in any case to settle precisely. But it ought to be the constant aim of every wise public counsel, to find out by cautious experiments, and rational, cool endeavours, with how little, not how much of this restraint, the community can subsist. For liberty is a good to be improved, and not an evil to be lessened. It is not only a private blessing of the first order, but the vital spring and energy of the state itself, which has just so much life and vigour as there is liberty in it. But whether liberty be advantageous or not, (for I know it is a fashion to decry the very principle,) none will dispute that peace is a blessing; and peace must in the course of human affairs be frequently bought by some indulgence and toleration at least to liberty. For as the sabbath (though of divine institution) was made for man, not man for the sabbath, government, which can claim no higher origin or authority, in its exercise at least, ought to conform to the exigencies of the time, and the temper and character of the people, with whom it is concerned; and not always to attempt violently to bend the people to their theories of subjection. The bulk of mankind on their part are not excessively curious concerning any theories, whilst they are really happy; and one sure symptom of an ill-conducted state, is the propensity of the people to resort to them.”

Letter to the Sheriffs of Bristol (1777)

“The use of force alone is but temporary.”

It may subdue for a moment; but it does not remove the necessity of subduing again: and a nation is not governed, which is perpetually to be conquered.
Second Speech on Conciliation with America (1775)

“A great profusion of things, which are splendid or valuable in themselves, is magnificent.”

Edmund Burke buch A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful

The starry heaven, though it occurs so very frequently to our view, never fails to excite an idea of grandeur. This cannot be owing to the stars themselves, separately considered. The number is certainly the cause. The apparent disorder augments the grandeur, for the appearance of care is highly contrary to our idea of magnificence. Besides, the stars lie in such apparent confusion, as makes it impossible on ordinary occasions to reckon them. This gives them the advantage of a sort of infinity.
Part II Section XIII
A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful (1757)

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