Zitate von Alfred North Whitehead

„Die Hauptgefahr für die Philosophie ist Enge in der Auswahl des Anschauungsmaterials.“

—  Alfred North Whitehead, buch Prozess und Realität

Prozeß und Realität (Process and Reality), Teil V, Kapitel 1, Abschnitt 1
Original engl.: "The chief danger to philosophy is narrowness in the selection of evidence."

„Der Humor ist der Regenschirm der Weisen.“

—  Alfred North Whitehead

„Das Bild - und es ist nur ein Bild -, das Bild, anhand dessen man sich dieses tätige Wachstum der Natur Gottes am besten vorstellen kann, ist das einer zärtlichen Fürsorge dafür, daß nichts verloren geht.“

—  Alfred North Whitehead, buch Prozess und Realität

Prozeß und Realität - (Process and Reality), Teil V, Kapitel 4
Original engl.: "The image—and it is but an image—the image under which this operative growth of God's nature is best conceived, is that of a tender care that nothing be lost."

„Die sicherste allgemeine Charakterisierung der philosophischen Tradition Europas lautet, daß sie aus einer Reihe von Fußnoten zu Platon besteht.“

—  Alfred North Whitehead, buch Prozess und Realität

Prozeß und Realität (Process and Reality), Teil II, Kapitel 1, Abschnitt 1, S. 91
Oft zitiert als "Alle abendländische Philosophie ist als »Fußnote zu Platon« zu verstehen."
Original engl.: "The safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato."

„Jedes physische Objekt, das seine Umgebung durch eigenen Einfluß zerstört, begeht Selbstmord.“

—  Alfred North Whitehead

Wissenschaft und moderne Welt

„Not ignorance, but ignorance of ignorance is the death of knowledge.“

—  Alfred North Whitehead

„Rightness of limitation is essential for growth of reality. Unlimited possibility and abstract creativity can procure nothing. The limitation, and the basis arising from what is already actual, are both of them necessary and interconnected.“

—  Alfred North Whitehead, buch Religion in the Making

Religion in the Making (February 1926), Lecture IV: "Truth and Criticism" http://www.mountainman.com.au/whiteh_4.htm.
1920s

„Some philosophers fail to distinguish propositions from judgments; … But in the real world it is more important that a proposition be interesting than that it be true.“

—  Alfred North Whitehead

Quelle: 1920s, Process and Reality: An Essay in Cosmology (1929), p. 259.
Variant: It is more important that a proposition be interesting than that it be true. This statement is almost a tautology. For the energy of operation of a proposition in an occasion of experience is its interest, and its importance. But of course a true proposition is more apt to be interesting than a false one.
As extended upon in Adventures of Ideas (1933), Pt. 4, Ch. 16.
Kontext: Some philosophers fail to distinguish propositions from judgments; … But in the real world it is more important that a proposition be interesting than that it be true. The importance of truth is that it adds to interest.

„In all philosophic theory there is an ultimate which is actual in virtue of its accidents.“

—  Alfred North Whitehead

Pt. I, ch. 1, sec. 2.
1920s, Process and Reality: An Essay in Cosmology (1929)
Kontext: In all philosophic theory there is an ultimate which is actual in virtue of its accidents. It is only then capable of characterization through its accidental embodiments, and apart from these accidents is devoid of actuality. In the philosophy of organism this ultimate is termed creativity; and God] is its primordial, non-temporal accident. In [[monistic philosophies, Spinoza's or absolute idealism, this ultimate is God, who is also equivalently termed The Absolute. In such monistic schemes, the ultimate is illegitimately allowed a final, eminent reality, beyond that ascribed to any of its accidents. In this general position the philosophy of organism seems to approximate more to some strains of Indian, or Chinese, thought, than to western Asiatic, or European, thought. One side makes process ultimate; the other side makes fact ultimate.

„One side makes process ultimate; the other side makes fact ultimate.“

—  Alfred North Whitehead

Pt. I, ch. 1, sec. 2.
1920s, Process and Reality: An Essay in Cosmology (1929)
Kontext: In all philosophic theory there is an ultimate which is actual in virtue of its accidents. It is only then capable of characterization through its accidental embodiments, and apart from these accidents is devoid of actuality. In the philosophy of organism this ultimate is termed creativity; and God] is its primordial, non-temporal accident. In [[monistic philosophies, Spinoza's or absolute idealism, this ultimate is God, who is also equivalently termed The Absolute. In such monistic schemes, the ultimate is illegitimately allowed a final, eminent reality, beyond that ascribed to any of its accidents. In this general position the philosophy of organism seems to approximate more to some strains of Indian, or Chinese, thought, than to western Asiatic, or European, thought. One side makes process ultimate; the other side makes fact ultimate.

„Consciousness is only the last and greatest of such elements by which the selective character of the individual obscures the external totality from which it originates and which it embodies.“

—  Alfred North Whitehead

Pt. I, ch. 1, sec. 6.
1920s, Process and Reality: An Essay in Cosmology (1929)
Kontext: Philosophy is the self-correction by consciousness of its own initial excess of subjectivity. Each actual occasion contributes to the circumstances of its origin additional formative elements deepening its own peculiar individuality. Consciousness is only the last and greatest of such elements by which the selective character of the individual obscures the external totality from which it originates and which it embodies. An actual individual, of such higher grade, has truck with the totality of things by reason of its sheer actuality; but it has attained its individual depth of being by a selective emphasis limited to its own purposes. The task of philosophy is to recover the totality obscured by the selection.

„More and more it is becoming evident that what the West can most readily give to the East is its science and its scientific outlook.“

—  Alfred North Whitehead

Quelle: 1920s, Science and the Modern World (1925), Ch. 1: "The Origins of Modern Science"
Kontext: More and more it is becoming evident that what the West can most readily give to the East is its science and its scientific outlook. This is transferable from country to country, and from race to race, wherever there is a rational society.

„The universities are schools of education, and schools of research.“

—  Alfred North Whitehead

1920s, The Aims of Education (1929)
Kontext: The universities are schools of education, and schools of research. But the primary reason for their existence is not to be found either in the mere knowledge conveyed to the students or in the mere opportunities for research afforded to the members of the faculty. Both these functions could be performed at a cheaper rate, apart from these very expensive institutions. Books are cheap, and the system of apprenticeship is well understood. So far as the mere imparting of information is concerned, no university has had any justification for existence since the popularization of printing in the fifteenth century. Yet the chief impetus to the foundation of universities came after that date, and in more recent times has even increased. The justification for a university is that it preserves the connection between knowledge and the zest of life, by uniting the young and the old in the imaginative consideration of learning.

„It lies in the nature of things that the many enter into complex unity.“

—  Alfred North Whitehead

Pt. I, ch. 2, sec. 2.
1920s, Process and Reality: An Essay in Cosmology (1929)
Kontext: Creativity is the universal of universals characterizing ultimate matter of fact. It is that ultimate principle by which the many, which are the universe disjunctively, become the one actual occasion, which is the universe conjunctively. It lies in the nature of things that the many enter into complex unity.

„In the inescapable flux, there is something that abides; in the overwhelming permanence, there is an element that escapes into flux.“

—  Alfred North Whitehead

1920s, Process and Reality: An Essay in Cosmology (1929)
Kontext: In the inescapable flux, there is something that abides; in the overwhelming permanence, there is an element that escapes into flux. Permanence can be snatched only out of flux; and the passing moment can find its adequate intensity only by its submission to permanence.

„In the study of ideas, it is necessary to remember that insistence on hard-headed clarity issues from sentimental feeling, as if it were a mist, cloaking the perplexities of fact. Insistence on clarity at all costs is based on sheer superstition as to the mode in which human intelligence functions.“

—  Alfred North Whitehead

Quelle: 1930s, Adventures of Ideas (1933), p. 91.
Kontext: In the study of ideas, it is necessary to remember that insistence on hard-headed clarity issues from sentimental feeling, as if it were a mist, cloaking the perplexities of fact. Insistence on clarity at all costs is based on sheer superstition as to the mode in which human intelligence functions. Our reasoning grasps at straws for premises and float on gossamer for deductions.

„Seek simplicity and distrust it.“

—  Alfred North Whitehead

The Concept of Nature (1919), Chapter VII, p.143 http://www.gutenberg.org/files/18835/18835-h/18835-h.htm#CHAPTER_VII.
1910s
Kontext: The aim of science is to seek the simplest explanations of complex facts. We are apt to fall into the error of thinking that the facts are simple because simplicity is the goal of our quest. The guiding motto in the life of every natural philosopher should be, "Seek simplicity and distrust it."

„Ninety percent of our lives is governed by emotion.“

—  Alfred North Whitehead

Quelle: Attributed from posthumous publications, Dialogues of Alfred North Whitehead (1954), Ch. 29, June 10, 1943.
Kontext: Ninety percent of our lives is governed by emotion. Our brains merely register and act upon what is telegraphed to them by our bodily experience. Intellect is to emotion as our clothes are to our bodies; we could not very well have civilized life without clothes, but we would be in a poor way if we had only clothes without bodies.

„Religion is an ultimate craving to infuse into the insistent particularity of emotion that non-temporal generality which primarily belongs to conceptual thought alone.“

—  Alfred North Whitehead

Pt. I, ch. 1, sec. 6.
1920s, Process and Reality: An Essay in Cosmology (1929)
Kontext: Philosophy finds religion, and modifies it; and conversely religion is among the data of experience which philosophy must weave into its own scheme. Religion is an ultimate craving to infuse into the insistent particularity of emotion that non-temporal generality which primarily belongs to conceptual thought alone. In the higher organisms the differences of tempo between the mere emotions and the conceptual experiences produce a life-tedium, unless this supreme fusion has been effected. The two sides of the organism require a reconciliation in which emotional experiences illustrate a conceptual justification, and conceptual experiences find an emotional illustration.