„In Deutschland kann es keine Revolution geben, weil man dazu den Rasen betreten müsste.“

spiegel.de http://www.spiegel.de/kultur/zwiebelfisch/0,1518,391727,00.html

bei einer Protestkundgebung, eingebaut in einem Facebook-Video des ARD-Politmagazins "Monitor", das veröffentlicht wurde von Katherina Kaiser in einem Artikel am 22.10.2015 https://m.huffingtonpost.de/2015/10/22/hocke-goebbels-reden_n_8354330.html auf der Website der Huffington Post
Direktlink zum Video https://video-yyz1-1.xx.fbcdn.net/v/t42.1790-2/12173951_961272473911693_1920504428_n.mp4?_nc_cat=0&efg=eyJybHIiOjMwOSwicmxhIjo1MTIsInZlbmNvZGVfdGFnIjoic2QifQ%3D%3D&rl=309&vabr=172&oh=78d86ac38a540d4f8583dafd44ed9a52&oe=5B938593,
archiviert am 08.09.2018 unter web.archive.org https://web.archive.org/web/20180908050855/https://video.xx.fbcdn.net/v/t42.1790-2/12173951_961272473911693_1920504428_n.mp4?_nc_cat=0&efg=eyJybHIiOjMwOSwicmxhIjo1MTIsInZlbmNvZGVfdGFnIjoic2QifQ%3D%3D&rl=309&vabr=172&oh=78d86ac38a540d4f8583dafd44ed9a52&oe=5B938593

DER SPIEGEL Nr. 45/2004 http://www.spiegel.de/spiegel/print/d-32628578.html

über sein Verhältnis zu Reportern, Kölnische Rundschau, 8. September 2005

FAZ vom 15.04.2016, S. 012 http://www.genios.de/presse-archiv/artikel/FAZ/20160415/verblueffend-beruehrend-exquisit-gl/FD1201604154830178.html
"Il faudrait essayer d’être heureux, ne serait-ce que pour donner l’exemple." - Spectacle [1951], Gallimard, 1966, Intermède, p. 216 books.google http://books.google.de/books?id=JaTZAAAAMAAJ&q=essayer

Danton's Tod II, 1 / Danton, S. 57, [buechner_danton_1835/61].
Dantons Tod (1835)

Zur Geschichte der Religion und Philosophie in Deutschland. 3. Buch http://www.zeno.org/nid/20005029740
Zur Geschichte der Religion und Philosophie in Deutschland

Alix Kates Shulman teilte 1991 mit, dass sie Anfang 1973 zusammen mit Jack Frager an der Verbreitung dieser Zuschreibung beteiligt war. ( Alix Kates Shulman: Dances with Feminists. In: Women’s Review of Books. Vol. IX, No. 3. Dezember 1991 https://www.lib.berkeley.edu/goldman/Features/danceswithfeminists.html) Sie bezog sich dabei auf eine sinngemäße Passage in der Autobiographie von Emma Goldman: „At the dances I was one of the most untiring and gayest. One evening a cousin of Sasha [Alexander Berkman], a young boy, took me aside. With a grave face, as if he were about to announce the death of a dear comrade, he whispered to me that it did not behoove an agitator to dance. Certainly not with such reckless abandon, anyway. It was undignified for one who was on the way to become a force in the anarchist movement. My frivolity would only hurt the Cause. I grew furious at the impudent interference of the boy. I told him to mind his own business, I was tired of having the Cause constantly thrown into my face. I did not believe that a Cause which stood for a beautiful ideal, for anarchism, for release and freedom from conventions and prejudice, should demand the denial of life and joy. I insisted that our Cause could not expect me to become a nun and that the movement should not be turned into a cloister. If it meant that, I did not want it. "I want freedom, the right to self-expression, everyboy's right to beautiful, radiant things." Anarchism meant that to me, and I would live it in spite of the whole world--prisons, persecution, everything. Yes, even in spite of the condemnation of my own comrades I would live my beautiful ideal.“ ([Emma Goldman: Living My Life, Knopf, New York 1934, S. 56] zit.n. Alix Kates Shulman, vgl. auch die Ausgabe: Alfred A. Knopf Inc., New York 1931, S. 53 http://www.bdigital.unal.edu.co/39985/1/Living%20my%20life.pdf).
engl. zitiert als: „If I can't dance to it, it's not my revolution.“, auch: „If I can't dance I don't want to be in your revolution.“ oder: „If I can’t dance, I don’t want to be part of your revolution."
Fälschlich zugeschrieben