Thomas Paine Zitate
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Thomas Paine, geboren als Thomas Pain, war ein einflussreicher politischer Intellektueller und einer der Gründerväter der Vereinigten Staaten im Zeitalter der Aufklärung. Wikipedia

✵ 9. Februar 1737 – 8. Juni 1809  •  Andere Namen Пейн Томас

Thomas Paine Foto

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Thomas Paine Berühmte Zitate

„Wer seine eigene Freiheit sichern will, muss selbst seinen Feind vor Unterdrückung schützen.“

„Die Gesellschaft ist in jedem Zustande ein Segen, während die Regierung selbst im besten Zustande nur ein nothwendiges, im schlechtesten Zustande aber ein unerträgliches Uebel ist; […].“

Der gesunde Menschenverstand, in: Die politischen Werke von Thomas Paine, Erster Band, Philadelphia 1852. S. 178 <br class="br">Original engl.: "Society in every state is a blessing, but government even in its best state is but a necessary evil; in its worst state an intolerable one; [...]." - Common Sense (14. Februar 1776), Philadelphia: Bradford. MDCCLXXVI. p. 7 , en.wikisource http://en.wikisource.org/wiki/Common_Sense

„Unabhängigkeit ist mein Glück, und ich sehe die Dinge wie sie sind ohne Rücksicht auf Ort oder Person: mein Vaterland ist die Welt, und meine Religion ist Gutes thun.“

Thomas Paine buch Die Rechte des Menschen

Die Rechte des Menschen: Aus dem Englischen übersetzt. Worin Grundsatz und Ausübung verbunden sind. Zweiter Theil, Kopenhagen 1792, S. 115 <br class="br">Original engl.: "Independence is my happiness, and I view things as they are, without regard to place or person; my country is the world, and my religion is to do good." - "Rights of Man" (1792), Part Two, Chapter V, en.wikisource https://en.wikisource.org/wiki/Rights_of_Man

Thomas Paine: Zitate auf Englisch

“All national institutions of churches, whether Jewish, Christian, or Turkish, appear to me no other than human inventions set up to terrify and enslave mankind, and monopolize power and profit.”

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Thomas Paine buch The Age of Reason

1790s, The Age of Reason, Part I (1794)

“It will always happen when a thing is originally wrong that amendments do not make it right, and it oftens happens that they do as much mischief one way as good the other…”

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Thomas Paine buch Die Rechte des Menschen

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

“But when the country, into which I had just set my foot, was set on fire about my ears, it was time to stir. It was time for every man to stir.”

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The Crisis No. VII
1770s, The American Crisis (1776–1783)

“It is of the utmost danger to society to make it (religion) a party in political disputes.”

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1770s, Common Sense (1776)

“Thomas did not believe the resurrection; and, as they say, would not believe without having ocular and manual demonstration himself. So neither will I; and the reason is equally as good for me, and for every other person, as for Thomas.”

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Thomas Paine buch The Age of Reason

1790s, The Age of Reason, Part I (1794)

“[T]he remedy of force can never supply the remedy of reason.”

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Thomas Paine buch Die Rechte des Menschen

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

“Government by kings was first introduced into the world by the Heathens, from whom the children of Israel copied the custom. It was the most prosperous invention the Devil ever set on foot for the promotion of idolatry.”

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1770s, Common Sense (1776)

“But where, say some, is the King of America? I'll tell you, friend, he reigns above, and doth not make havoc of mankind like the Royal Brute of Great Britain… so far as we approve of monarchy, that in America the law is king.”

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1770s, Common Sense (1776)

“The most detestable wickedness, the most horrid cruelties, and the greatest miseries, that have afflicted the human race have had their origin in this thing called revelation, or revealed religion.”

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Thomas Paine buch The Age of Reason

Quelle: 1790s, The Age of Reason, Part II (1795), Chapter III: Conclusion.

“The plea is, in a great measure, false; they had no permission to catch and enslave people who never injured them.”

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1770s, African Slavery in America (March 1775)

“Before anything can be reasoned upon to a conclusion, certain facts, principles, or data, to reason from, must be established, admitted, or denied.”

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Thomas Paine buch Die Rechte des Menschen

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

“If the slavery of the parents be unjust, much more is their children's; if the parents were justly slaves, yet the children are born free; this is the natural, perfect right of all mankind; they are nothing but a just recompense to those who bring them up: And as much less is commonly spent on them than others, they have a right, in justice, to be proportionably sooner free.”

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1770s, African Slavery in America (March 1775)

“The doctrine of redemption is founded on a mere pecuniary idea corresponding to that of a debt which another person might pay; and as this pecuniary idea corresponds again with the system of second redemption, obtained through the means of money given to the Church for pardons, the probability is that the same persons fabricated both the one and the other of those theories; and that, in truth there is no such thing as redemption — that it is fabulous, and that man stands in the same relative condition with his Maker as he ever did stand since man existed, and that it is his greatest consolation to think so.”

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Thomas Paine buch The Age of Reason

1790s, The Age of Reason, Part I (1794)

“Who the Author of this Production is, is wholly unnecessary to the Public, as the Object for Attention is the DOCTRINE ITSELF, not the MAN. Yet it may not be unnecessary to say, That he is unconnected with any Party, and under no sort of Influence public or private, but the influence of reason and principle.”

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1770s, Common Sense (1776)

“Such arguments ill become us, since the time of reformation came, under Gospel light. All distinctions of nations, and privileges of one above others, are ceased; Christians are taught to account all men their neighbours; and love their neighbours as themselves; and do to all men as they would be done by; to do good to all men; and Man-stealing is ranked with enormous crimes. Is the barbarous enslaving our inoffensive neighbours, and treating them like wild beasts subdued by force, reconcilable with all these Divine precepts? Is this doing to them as we would desire they should do to us? If they could carry off and enslave some thousands of us, would we think it just?—One would almost wish they could for once; it might convince more than Reason, or the Bible.”

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1770s, African Slavery in America (March 1775)

“It is the duty of every man, so far as his ability extends, to detect and expose delusion and error.”

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The Theophilanthropist: Containing Critical, Moral, Theological and Literary Essays, in Monthly Numbers https://books.google.com/books?id=XasOAAAAIAAJ&pg=PA387&lpg=PA387, p. 387 <br class="br">1800s

“[A]ristocracy has a tendency to degenerate the human species.”

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Thomas Paine buch Die Rechte des Menschen

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

“So monstrous is the making and keeping them slaves at all, abstracted from the barbarous usage they suffer, and the many evils attending the practice; as selling husbands away from wives, children from parents, and from each other, in violation of sacred and natural ties; and opening the way for adulteries, incests, and many shocking consequences, for all of which the guilty Masters must answer to the final Judge.”

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1770s, African Slavery in America (March 1775)

“I have lived an honest and useful life to mankind; my time has been spend in doing good and I die in perfect composure and resignation to the will of my Creator, God.”

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Last will (1809), as quoted in The Fortnightly Review https://books.google.com/books?id=PtlBAQAAMAAJ&pg=PA398&lpg=PA398&dq=%22Let+me+have+none+of+your+Popish+stuff%22&source=bl&ots=XKTgMyyfOF&sig=N-KTteQDfZyKQaQA0yyMGyHkBvU&hl=en&sa=X&ved=0ahUKEwiBhM3xmcrLAhXonIMKHSBLCcoQ6AEIIjAD#v=onepage&q=%22Let%20me%20have%20none%20of%20your%20Popish%20stuff%22&f=false, Volume 31, pp. 398&ndash;399 <br class="br">1800s

“They show as little Reason as Conscience who put the matter by with saying—"Men, in some cases, are lawfully made Slaves, and why may not these?" So men, in some cases, are lawfully put to death, deprived of their goods, without their consent; may any man, therefore, be treated so, without any conviction of desert? Nor is this plea mended by adding—"They are set forth to us as slaves, and we buy them without farther inquiry, let the sellers see to it." Such men may as well join with a known band of robbers, buy their ill-got goods, and help on the trade; ignorance is no more pleadable in one case than the other; the sellers plainly own how they obtain them. But none can lawfully buy without evidence that they are not concurring with Men-Stealers; and as the true owner has a right to reclaim his goods that were stolen, and sold; so the slave, who is proper owner of his freedom, has a right to reclaim it, however often sold.”

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1770s, African Slavery in America (March 1775)

“Imagination has given figure and character to centaurs, satyrs, and down to all the fairy tribe; but titles baffle even the powers of fancy, and are a chimerical non-descript.”

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Thomas Paine buch Die Rechte des Menschen

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

“It is a want of feeling to talk of priests and bells while so many infants are perishing in the hospitals, and aged and infirm poor in the streets, from the want of necessaries.”

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Worship and Church Bells http://thomaspaine.org/essays/french-revolution/worship-and-church-bells.html (1797) <br class="br">1790s

“The moral duty of man consists in imitating the moral goodness and beneficence of God manifested in the creation towards all his creatures. That seeing as we daily do the goodness of God to all men, it is an example calling upon all men to practise the same towards each other; and, consequently, that every thing of persecution and revenge between man and man, and every thing of cruelty to animals, is a violation of moral duty.”

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Thomas Paine buch The Age of Reason

Recapitulation
1790s, The Age of Reason, Part I (1794)

“And the final event to himself has been, that, as he rose like a rocket, he fell like the stick.”

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On Edmund Burke's reactions to the American and French revolutions.
1790s, Letter to the Addressers (1792)

“People in general do not know what wickedness there is in this pretended word of God. Brought up in habits of superstition, they take it for granted that the Bible is true, and that it is good; they permit themselves not to doubt of it, and they carry the ideas they form of the benevolence of the Almighty to the book which they have been taught to believe was written by his authority. Good heavens! it is quite another thing; it is a book of lies, wickedness, and blasphemy; for what can be greater blasphemy than to ascribe the wickedness of man to the orders of the Almighty?”

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Thomas Paine buch The Age of Reason

Quelle: 1790s, The Age of Reason, Part II (1795), Chapter I: The Old Testament.

“He that rebels against reason is a real rebel, but he that in defence of reason, rebels against tyranny, has a better title to "defender of the faith" than George the Third.”

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The Crisis No. III.
1770s, The American Crisis (1776–1783)

“It appears to general observation, that revolutions create genius and talents; but those events do no more than bring them forward. There is existing in man, a mass of sense lying in a dormant state, and which, unless something excites it to action, will descend with him, in that condition, to the grave. As it is to the advantage of society that the whole of its faculties should be employed, the construction of government ought to be such as to bring forward, by a quiet and regular operation, all that extent of capacity which never fails to appear in revolutions.”

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Thomas Paine buch Die Rechte des Menschen

Part 2.5 Chapter III. Of the old and new systems of government
1790s, Rights of Man, Part 2 (1792)

“It is the nature and intention of a constitution to prevent governing by party, by establishing a common principle that shall limit and control the power and impulse of party, and that says to all parties, thus far shalt thou go and no further. But in the absence of a constitution, men look entirely to party; and instead of principle governing party, party governs principle.”

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1790s, First Principles of Government (1795)

“The Grecians and Romans were strongly possessed of the spirit of liberty but not the principle, for at the time that they were determined not to be slaves themselves, they employed their power to enslave the rest of mankind.”

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The Crisis No. V (1778)
1770s, The American Crisis (1776–1783)

“But there is another and greater distinction for which no truly natural or religious reason can be assigned, and that is, the distinction of men into KINGS and SUBJECTS. Male and female are the distinctions of nature, good and bad the distinctions of heaven; but how a race of men came into the world so exalted above the rest, and distinguished like some new species, is worth enquiring into, and whether they are the means of happiness or of misery to mankind.”

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1770s, Common Sense (1776)

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