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“In Marx the dialectical method aims at understanding society as a whole. Bourgeois thought concerns itself with objects that arise either from the process of studying phenomena in isolation, or from the division of labor and specialisation in the different disciplines.”

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György Lukács buch History and Class Consciousness

Quelle: History and Class Consciousness (1968), p. 28

“Only the dialectical conception of … reality as a social process … dissolves the fetishistic forms necessarily produced by the capitalist mode of production and enables us to see them as mere illusions which are not less illusory for being seen to be necessary.”

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György Lukács buch History and Class Consciousness

Quelle: History and Class Consciousness (1968), p. 13

“Unmediated concepts … veil the relations between objects. … They are, therefore, objects of knowledge, but the object which is known through them is not the capitalist system of production itself, but the ideology of its ruling class.”

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György Lukács buch History and Class Consciousness

Quelle: History and Class Consciousness (1968), pp. 13-14

“At this point bourgeois thought must come up against an insuperable obstacle, for its starting-point and its goal are always, if not always consciously, an apologia for the existing order.”

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György Lukács buch History and Class Consciousness

Quelle: History and Class Consciousness (1968), p. 48

“From a very early stage the ideological history of the bourgeoisie was nothing but a desperate resistance to every insight into the true nature of the society it had created.”

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György Lukács buch History and Class Consciousness

Quelle: History and Class Consciousness (1968), p. 66

“The highest degree of consciousness, the crassest form of 'false consciousness' always manifests itself when the conscious mastery of economic phenomena appears to be at its greatest.”

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György Lukács buch History and Class Consciousness

Quelle: History and Class Consciousness (1968), p. 64

“Communist ethics make it the highest duty to accept the necessity to act wickedly. This, he said, was the greatest sacrifice the revolution asked from us. The conviction of the true communist is that evil transforms itself into bliss through the dialectics of historical evolution.”

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György Lukács

Quoted in "Utopia & Revolution: On the Origins of a Metaphor" by Melvin Jonah Lasky, pg 53. Transaction Publishers, 1976
Attributed

“History does not merely unfold within the terrain mapped out by these institutions. It does not resolve itself into the evolution of contents, of men and situations, etc., while the principles of society remain eternally valid. … On the contrary, history is precisely the history of these institutions, of the changes they undergo as institutions which bring men together in societies. Such institutions start by controlling economic relations between men and go on to permeate all human relations”

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György Lukács buch History and Class Consciousness

and hence also man's relations with himself and with nature
Quelle: History and Class Consciousness (1968), pp. 47-48

“Bourgeois thought judges social phenomena conscious or unconsciously, naïvely or subtly, consistently from the standpoint of the individual. No path leads from the individual to the totality.”

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György Lukács buch History and Class Consciousness

Quelle: History and Class Consciousness (1968), p. 28

“The function of these unmediated concepts that have been derived from the fetishistic forms of objectivity is to make the phenomena of capitalist society appear as supra-rational historical essences.”

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György Lukács buch History and Class Consciousness

Quelle: History and Class Consciousness (1968), p. 14

“Admirers of the ‘purified’ Nietzsche have been hard put to unite his sanctioning of barbarity with an often subtle and rarefied cultural critique. But we can easily dispose of this dichotomy. In the first place, the union of ultra-refinement and brutality was by no means a personal quirk requiring psychological elucidation, but a universal, psychical-moral distinguishing mark of imperialist decadence.”

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György Lukács

The Destruction of Reason, Chapter 3, “Nietzsche as Founder of Irrationalism in the Imperialist Period” § 3

“Critical philosophy implies above all historical criticism. It dissolves the rigid, unhistorical, natural appearance of social institutions; it reveals their historical origins.”

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György Lukács buch History and Class Consciousness

Quelle: History and Class Consciousness (1968), p. 47

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