Thomas Henry Huxley Zitate
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Thomas Henry Huxley war ein britischer Biologe und vergleichender Anatom, Bildungsorganisator und Hauptvertreter des Agnostizismus, dessen Begriff er prägte und durchsetzte. Als einflussreicher Unterstützer des Empirismus David Humes und der Evolutionstheorie Charles Darwins hatte er zusätzlich zu seinen eigenen umfangreichen Forschungen, Lehrbüchern und Essays sehr großen Einfluss auf die Entwicklung der Naturwissenschaften im 19. Jahrhundert. Wikipedia  

✵ 4. Mai 1825 – 29. Juni 1895   •   Andere Namen Thomas Huxley
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Thomas Henry Huxley Berühmte Zitate

„Die Unsterblichkeit des Menschen streite ich weder ab noch bestätige ich sie. Ich sehe keinen Grund, daran zu glauben, habe aber auf der anderen Seite keine Möglichkeit, sie als falsch zu beweisen.“

Brief an Charles Kingsley, 23. September 1860
Original engl.: "I neither deny nor affirm the immortality of man. I see no reason for believing in it, but, on the other hand, I have no means of disproving it."

„Meine Aufgabe ist es, meine Hoffnungen zu lehren, sich den Tatsachen anzupassen, und nicht, die Tatsachen dazu zu zwingen, mit meinen Hoffnungen übereinzustimmen.“

Brief an Charles Kingsley, 23. September 1860
Original engl.: "My business is to teach my aspirations to conform themselves to fact, not to try and make facts harmonise with my aspirations."

„Die große Tragödie der Wissenschaft - die Erledigung einer wunderschönen Hypothese durch eine häßliche Tatsache.“

Presidential Address at the British Association for 1870, "Biogenesis and Abiogenesis" (Collected Essays, vol. 8)
Original engl.: "The great tragedy of Science - the slaying of a beautiful hypothesis by an ugly fact."

Thomas Henry Huxley: Zitate auf Englisch

“The primary purpose of a liberal education is to make one's mind a pleasant place in which to spend one's time.”

Sydney J. Harris, as quoted in The Routledge Dictionary of Quotations (1989) by Robert Andrews; also quoted as: "...a pleasant place in which to spend one's leisure."
Misattributed

“That mysterious independent variable of political calculation, Public Opinion.”

"Universities, Actual and Ideal" (1874) http://aleph0.clarku.edu/huxley/CE3/U-Ac-I.html
1870s

“To a person uninstructed in natural history, his country or sea-side stroll is a walk through a gallery filled with wonderful works of art, nine-tenths of which have their faces turned to the wall.”

"On the Educational Value of the Natural History Sciences" (1854) p. 29 http://books.google.com/books?id=FJZWAAAAcAAJ&pg=PA29
1850s

“The method of scientific investigation is nothing but the expression of the necessary mode of working of the human mind.”

"Our Knowledge of the Causes of the Phenomena of Organic Nature" (1863) http://aleph0.clarku.edu/huxley/CE2/Phen.html
1860s

“Logical consequences are the scarecrows of fools and the beacons of wise men.”

1870s, On the Hypothesis that Animals are Automata, and Its History (1874)

“M. Comte's philosophy, in practice, might be compendiously described as Catholicism minus Christianity.”

"On the Physical Basis of Life" (1868) http://aleph0.clarku.edu/huxley/CE1/PhysB.html
1860s

“My reflection when I first made myself master of the central idea of the Origin was, "How extremely stupid of me not to have thought of that."”

Another version of this quotation, omitting the "of me" phrase, appears in Life and Letters of Thomas Henry Huxley F.R.S (1900) edited by Leonard Huxley, p. 170
1880s, On the Reception of the Origin of Species (1887)

“We know, that, in the individual man, consciousness grows from a dim glimmer to its full light, whether we consider the infant advancing in years, or the adult emerging from slumber and swoon. We know, further, that the lower animals possess, though less developed, that part of the brain which we have every reason to believe to be the organ of consciousness in man; and as, in other cases, function and organ are proportional, so we have a right to conclude it is with the brain; and that the brutes, though they may not possess our intensity of consciousness, and though, from the absence of language, they can have no trains of thoughts, but only trains of feelings, yet have a consciousness which, more or less distinctly, foreshadows our own. I confess that, in view of the struggle for existence which goes on in the animal world, and of the frightful quantity of pain with which it must be accompanied, I should be glad if the probabilities were in favour of Descartes' hypothesis; but, on the other hand, considering the terrible practical consequences to domestic animals which might ensue from any error on our part, it is as well to err on the right side, if we err at all, and deal with them as weaker brethren, who are bound, like the rest of us, to pay their toll for living, and suffer what is needful for the general good.”

1870s, On the Hypothesis that Animals are Automata, and Its History (1874)

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