Thomas Carlyle Zitate (487 Zitate, seite 12)

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Thomas Carlyle Berühmte Zitate

„Das, was wir den Tod nennen, ist in Wahrheit der Anfang des Lebens.“

Thomas Carlyle buch Characteristics

Original engl.: "... and Death, what mortals call Death, properly the beginning of Life." - Critical and miscellaneous essays. A new edition. Vol. 5. Boston 1855, S. 301 (aus "Characteristics", Edinburgh Review 1831)

„Die Musik wird treffend als Sprache der Engel beschrieben.“

Thomas Carlyle

„Keine zauberwirkende Rune ist wunderbarer als ein Buch. Bücher sind das auserlesene Besitztum der Menschen.“

Thomas Carlyle

„Glücklich, wer seinen Beruf erkannt hat. Er verlange nach keinem andern Glück!“

Thomas Carlyle buch Past and Present

Past and Present, 1843, Book III, chapter XI: Labour
Original engl.: "Blessed is he who has found his work; let him ask no other blessedness."

„Ein Register ohne Buch hat mir manchmal genützt, ein Buch ohne Register nie.“

Thomas Carlyle

Zitiert nach Ludwig Reiners: Stilkunst. München 1991, S. 509. ISBN 3406349854
Zugeschrieben

„Wer liebt mich und wird mich immer lieben,
egal wie sehr ich mich verändere oder
mir etwas zuschulden kommen lasse?
– Du, meine Mutter!“

Thomas Carlyle

Thomas Carlyle: Zitate auf Englisch

“The Working Man as yet sought only to know his craft; and educated himself sufficiently by ploughing and hammering, under the conditions given, and in fit relation to the persons given: a course of education, then as now and ever, really opulent in manful culture and instruction to him; teaching him many solid virtues, and most indubitably useful knowledges; developing in him valuable faculties not a few both to do and to endure,—among which the faculty of elaborate grammatical utterance, seeing he had so little of extraordinary to utter, or to learn from spoken or written utterances, was not bargained for; the grammar of Nature, which he learned from his mother, being still amply sufficient for him. This was, as it still is, the grand education of the Working Man. As for the Priest, though his trade was clearly of a reading and speaking nature, he knew also in those veracious times that grammar, if needful, was by no means the one thing needful, or the chief thing. By far the chief thing needful, and indeed the one thing then as now, was, That there should be in him the feeling and the practice of reverence to God and to men; that in his life's core there should dwell, spoken or silent, a ray of pious wisdom fit for illuminating dark human destinies;—not so much that he should possess the art of speech, as that he should have something to speak!”

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Thomas Carlyle

1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)

“This great maxim of Philosophy he had gathered by the teaching of nature alone: That man was created to work, not to speculate, or feel, or dream.”

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Thomas Carlyle

Reminiscences (1881), referring to his father, James Carlyle.
Sometimes quoted as "Man was created to work, not to speculate, or feel, or dream; Every idle moment is treason". The second of those two clauses in fact comes from Thomas Arnold The Christian Life (1841), Lecture VI.
1880s

“Man's unhappiness, as I construe, comes of his greatness; it is because there is an Infinite in him, which with all his cunning he cannot quite bury under the Finite.”

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Thomas Carlyle

Bk. I, ch. 9.
1830s, Sartor Resartus (1833–1834)

“No sadder proof can be given by a man of his own littleness than disbelief in great men.”

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Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Divinity

“Is not every true Reformer, by the nature of him, a Priest first of all? He appeals to Heaven's invisible justice against Earth's visible force; knows that it, the invisible, is strong and alone strong. He is a believer in the divine truth of things; a seer, seeing through the shows of things; a worshipper, in one way or the other, of the divine truth of things; a Priest, that is. If he be not first a Priest, he will never be good for much as a Reformer.”

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Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Priest

“No solitary miscreant, scarcely any solitary maniac, would venture on such actions and imaginations, as large communities of sane men have, in such circumstances, entertained as sound wisdom.”

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Thomas Carlyle

1820s, Signs of the Times (1829)

“And so in City after City, street-barricades are piled, and truculent, more or less murderous insurrection begins; populace after populace rises, King after King capitulates or absconds; and from end to end of Europe Democracy has blazed up explosive, much higher, more irresistible and less resisted than ever before; testifying too sadly on what a bottomless volcano, or universal powder-mine of most inflammable mutinous chaotic elements, separated from us by a thin earth-rind, Society with all its arrangements and acquirements everywhere, in the present epoch, rests! The kind of persons who excite or give signal to such revolutions—students, young men of letters, advocates, editors, hot inexperienced enthusiasts, or fierce and justly bankrupt desperadoes, acting everywhere on the discontent of the millions and blowing it into flame,—might give rise to reflections as to the character of our epoch. Never till now did young men, and almost children, take such a command in human affairs.”

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Thomas Carlyle

1850s, Latter-Day Pamphlets (1850), The Present Time (February 1, 1850)

“Man is not the creature and product of Mechanism; but, in a far truer sense, its creator and producer: it is the noble People that makes the noble Government; rather than conversely.”

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Thomas Carlyle

1820s, Signs of the Times (1829)

“they indicate the saddest spiritual paralysis, and mere death-life of the souls of men: more godless theory, I think, was never promulgated in this Earth. A false man found a religion? Why, a false man cannot build a brick house!”

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Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

“"The people may eat grass": hasty words, which fly abroad irrevocable—and will send back tidings.”

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Thomas Carlyle

Pt. I, Bk. III, ch. 9.
1830s, The French Revolution. A History (1837)

“One life; a little gleam of Time between two Eternities; no second chance to us for evermore!”

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Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Man of Letters

“From of old, a thousand thoughts, in his pilgrimings and wanderings, had been in this man: What am I? What is this unfathomable Thing I live in, which men name Universe? What is Life; what is Death? What am I to believe? What am I to do? The grim rocks of Mount Hara, of Mount Sinai, the stern sandy solitudes answered not. The great Heaven rolling silent overhead, with its blue-glancing stars, answered not. There was no answer. The man's own soul, and what of God's inspiration dwelt there, had to answer!”

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Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

“His Religion is not an easy one: with rigorous fasts, lavations, strict complex formulas, prayers five times a day, and abstinence from wine, it did not "succeed by being an easy religion." As if indeed any religion, or cause holding of religion, could succeed by that! It is a calumny on men to say that they are roused to heroic action by ease, hope of pleasure, recompense, — sugar-plums of any kind, in this world or the next! In the meanest mortal there lies something nobler.”

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Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

“The three great elements of modern civilization, gunpowder, printing, and the Protestant religion.”

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Thomas Carlyle

The State of German Literature (1827).
1820s, Critical and Miscellaneous Essays (1827–1855)

“and some others that I have seen, were perhaps among the first. There is no third rising. Time sweeps all away with it so fast at this epoch. The Scottish Church has been short-lived, and was late in reaching thither.”

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Thomas Carlyle

1880s, Reminiscences (1881)

“I here, on the very threshold, protest against it in reference to Paganism, and to all other isms by which man has ever for a length of time striven to walk in this world. They have all had a truth in them, or men would not have taken them up. Quackery and dupery do abound; in religions, above all in the more advanced decaying stages of religions, they have fearfully abounded: but quackery was never the originating influence in such things; it was not the health and life of such things, but their disease, the sure precursor of their being about to die! Let us never forget this.”

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Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Divinity

“I warmly second the advice of the wisest of men—"Don't be ambitious; don't be at all too desirous to success; be loyal and modest." Cut down the proud towering thoughts that you get into you, or see they be pure as well as high. There is a nobler ambition than the gaining of all California would be, or the getting of all the suffrages that are on the planet just now.”

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Thomas Carlyle

1860s, On The Choice Of Books (1866)

“In the true Literary Man there is thus ever, acknowledged or not by the world, a sacredness: he is the light of the world; the world's Priest;—guiding it, like a sacred Pillar of Fire, in its dark pilgrimage through the waste of Time.”

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Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Man of Letters

“Can there be a more horrible object in existence than an eloquent man not speaking the truth?”

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Thomas Carlyle

Address as Lord Rector of Edinburgh University, (1866), reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Attributed

“A mystic bond of brotherhood makes all men one.”

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Thomas Carlyle

Essays, Goethe's Works.
1820s, Critical and Miscellaneous Essays (1827–1855)

“grave talk and grave humor with the doers of the craft. Building, walling, is an operation that beyond most other manual ones requires incessant consideration — even new invention. I have heard good judges say that he excelled in it all persons they had seen.”

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Thomas Carlyle

1880s, Reminiscences (1881)

“At bottom, it is the Poet's first gift, as it is all men's, that he have intellect enough. He will be a Poet if he have: a Poet in word; or failing that, perhaps still better, a Poet in act. Whether he write at all; and if so, whether in prose or in verse, will depend on accidents: who knows on what extremely trivial accidents, — perhaps on his having had a singing-master, on his being taught to sing in his boyhood! But the faculty which enables him to discern the inner heart of things, and the harmony that dwells there (for whatsoever exists has a harmony in the heart of it, or it would not hold together and exist), is not the result of habits or accidents, but the gift of Nature herself; the primary outfit for a Heroic Man in what sort soever. To the Poet, as to every other, we say first of all, See. If you cannot do that, it is of no use to keep stringing rhymes together, jingling sensibilities against each other, and name yourself a Poet; there is no hope for you. If you can, there is, in prose or verse, in action or speculation, all manner of hope. The crabbed old Schoolmaster used to ask, when they brought him a new pupil, 'But are ye sure he's not a dunce?”

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Thomas Carlyle

Why, really one might ask the same thing, in regard to every man proposed for whatsoever function; and consider it as the one inquiry needful: Are ye sure he's.
1840s, Heroes and Hero-Worship (1840), The Hero as Poet

“Money is miraculous. What miraculous facilities has it yielded, will it yield us; but also what never-imagined confusions, obscurations has it brought in; down almost to total extinction of the moral-sense in large masses of mankind!”

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Thomas Carlyle

1840s, Past and Present (1843)

“A great man shows his greatness by the way he treats little men.”

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Thomas Carlyle

Attributed to Carlyle in Dale Carnegie's How to Win Friends And Influence People (1936), but this quotation is not found in Carlyle's known works. The first mention found in Google Books dates from 1908, where the Rev. John Timothy Stone https://en.wikipedia.org/wiki/John_Timothy_Stone is quoted as claiming: 'The greatest critics of this world have been appreciators. Carlyle said, "You can discover a great man, or see a great man, by the way he treats little men.'
The quotation is subsequently found in slightly different forms, mostly in religious publications: "A great man shows his greatness by manner in which he treats little men" (1913, unattributed); The exact wording of Carnegie's quote suggests that it was taken from Stone's 1930 publication.
Disputed