Leo Trotzki Zitate

"Geschichte der russischen Revolution", Band II, Kapitel 10, 1930

"Porträt des Nationalsozialismus", in "Die neuen Weltbühne", 10. Juni 1933, http://www.mlwerke.de/tr/1933/330610a.htm

"Geschichte der russischen Revolution", Band I, Kapitel 7, 1930

Kunst und Revolution http://www.marxists.org/deutsch/archiv/trotzki/1939/07/kunst.htm. Leserbrief vom 18. Juni 1938 an Partisan Review, New York
"Art, like science, not only does not seek orders, but by its very essence, cannot tolerate them." - Art and Politics. Partisan Review August 1938 p. 3-10 http://www.unz.org/Pub/PartisanRev-1938aug

Geschichte der Russischen Revolution. Erster Teil: Februarrevolution, Frankfurt: Fischer-Verlag 1982, Kapital 10, S. 176

"Stalin - Eine Biografie", Kapitel 12, 1940

"Mein Leben - Versuch einer Autobiographie", Kapitel 38, 1929

Leo Trotzki "Geschichte der Russischen Revolution" Teil 1 - Februarrevolution, S. 2, Mehring Verlag, im Januar 2010, Essen, ISBN 978-3-88634-088-0 http://www.marxists.org/deutsch/archiv/trotzki/1930/grr/b1-vorwo.htm

zitiert in Max Webers "Politik als Beruf" (1919), Einleitung, de.wikisource
Zugeschrieben

Todeskampf des Kapitalismus und Aufgaben der 4. Internationale (Das Überrgangsprogramm), 3. September 1938

1908 im offiziellen Blatt der SDAPR, der "Prawda"

Trotzki, "Stalin - Eine Biografie", S. 464, Arbeiterpresse Verlag, Essen, 2. Auflage, 2006

zitiert nach Orlando Figes: Die Tragödie eines Volkes. Die Epoche der russischen Revolution 1891 bis 1924, Berlin Verlag, Berlin 2008, S. 678.
"You have to eradicate forever the idle talk of popes and Quakers about the holy value of human life."
"Was uns anbetrifft, so haben wir uns nie mit kantischem Pfaffengerede und vegetarischem Quäkergeschwätz über die »Heiligkeit des Menschenlebens« beschäftigt. Wir waren Revolutionäre, als wir in der Opposition waren, und wir sind es auch jetzt, wo wir an der Macht sind. Um das Individuum heilig zu machen, muß das gesellschaftliche Regime abgeschafft werden, das dieses Individuum ans Kreuz schlägt. Diese Aufgabe aber kann nur durch Eisen und Blut erfüllt werden." - Terrorismus und Kommunismus. Anti-Kautsky. 1920. Seite 48 books.google http://books.google.de/books?id=IHI4AQAAIAAJ&q=kantischem, siehe auch Seite 71 /books.google http://books.google.de/books?id=q7E4AQAAIAAJ&q=pfaffengerede
Zugeschrieben

Quelle: Their Morals and Ours

Trotzky's Diary in Exile — 1935 (1958)

Misattributed

Trotsky's Testament (1940)

Quelle: In Defense of Marxism (1942), p. 66
Kontext: Dialectical thinking is related to vulgar thinking in the same way that a motion picture is related to a still photograph. The motion picture does not outlaw the still photograph but combines a series of them according to the laws of motion. Dialectics does not deny the syllogism, but teaches us to combine syllogisms in such a way as to bring our understanding closer to the eternally changing reality.

Quelle: The Revolution Betrayed (1936), Ch. 11

"Resolution on the Antiwar Congress of the London Bureau" (July 1936)

As quoted in Expansion and Coexistence: The History of Soviet Foreign Policy, 1917-67 (1974) by Adam Bruno Ulam

Literature and Marxism (1924)

Trotsky's Testament (1940)
Kontext: For forty-three years of my conscious life I have remained a revolutionist; for forty-two of them I have fought under the banner of Marxism. If I had to begin all over again I would of course try to avoid this or that mistake, but the main course of my life would remain unchanged. I shall die a proletarian revolutionist, a Marxist, a dialectical materialist, and, consequently, an irreconcilable atheist. My faith in the communist future of mankind is not less ardent, indeed it is firmer today, than it was in the days of my youth.

Foreword
My Life (1930)
Kontext: I know well enough, from my own experience, the historical ebb and flow. They are governed by their own laws. Mere impatience will not expedite their change. I have grown accustomed to viewing the historical perspective not from the stand point of my personal fate. To understand the causal sequence of events and to find somewhere in the sequence one's own place – that is the first duty of a revolutionary. And at the same time, it is the greatest personal satisfaction possible for a man who does not limit his tasks to the present day.

Quelle: The Revolution Betrayed (1936), Ch. 7,
Kontext: No, the Soviet woman is not yet free. Complete equality before the law has so far given infinitely more to the women of the upper strata, representatives of bureaucratic, technical, pedagogical and, in general, intellectual work, than to the working women and yet more the peasant women. So long as society is incapable of taking upon itself the material concern for the family, the mother can successfully fulfill a social function only on the condition that she has in her service a white slave: nurse, servant, cook, etx.

Ch. 45 : The Planet without a Visa http://www.marxists.org/archive/trotsky/1930/mylife/ch45.htm
My Life (1930)
Kontext: I do not measure the historical process by the yardstick of one's personal fate. On the contrary, I appraise my fate objectively and live it subjectively, only as it is inextricably bound up with the course of social development.
Since my exile, I have more than once read musings in the newspapers on the subject of the "tragedy" that has befallen me. I know no personal tragedy. I know the change of two chapters of the revolution. One American paper which published an article of mine accompanied it with a profound note to the effect that in spite of the blows the author had suffered, he had, as evidenced by his article, preserved his clarity of reason. I can only express my astonishment at the philistine attempt to establish a connection between the power of reasoning and a government post, between mental balance and the present situation. I do not know, and I never have, of any such connection. In prison, with a book or a pen in my hand, I experienced the same sense of deep satisfaction that I did at the mass-meetings of the revolution. I felt the mechanics of power as an inescapable burden, rather than as a spiritual satisfaction.

Ch. 45 : The Planet without a Visa http://www.marxists.org/archive/trotsky/1930/mylife/ch45.htm
My Life (1930)
Kontext: I do not measure the historical process by the yardstick of one's personal fate. On the contrary, I appraise my fate objectively and live it subjectively, only as it is inextricably bound up with the course of social development.
Since my exile, I have more than once read musings in the newspapers on the subject of the "tragedy" that has befallen me. I know no personal tragedy. I know the change of two chapters of the revolution. One American paper which published an article of mine accompanied it with a profound note to the effect that in spite of the blows the author had suffered, he had, as evidenced by his article, preserved his clarity of reason. I can only express my astonishment at the philistine attempt to establish a connection between the power of reasoning and a government post, between mental balance and the present situation. I do not know, and I never have, of any such connection. In prison, with a book or a pen in my hand, I experienced the same sense of deep satisfaction that I did at the mass-meetings of the revolution. I felt the mechanics of power as an inescapable burden, rather than as a spiritual satisfaction.

Their Morals and Ours (1938)
Kontext: (On the American Civil War) "History has different yardsticks for the cruelty of the Northerners and the cruelty of the Southerners in the Civil War. A slave-owner who through cunning and violence shackles a slave in chains, and a slave who through cunning or violence breaks the chains – let not the contemptible eunuchs tell us that they are equals before a court of morality!"

Literature and Marxism(1924)
Kontext: Communist life will not be formed blindly, like coral islands, but will be built consciously, will be tested by thought, will be tested by thought, will be directed and corrected. Life will cease to be elemental, and for this reason stagnant. Man, who will learn how to move rivers and mountains, how to build peoples' palaces on the peaks of Mont Blanc and at the bottom of the Atlantic, will not only be able to add to his own life richness, brilliancy, and intensity, but also a dynamic quality of the highest degree. The shell of life will hardly have time to form before it will be burst open and again under the pressure of new technical and cultural inventions and achievements. Life in the future will not be monotonous.

Statement from interview with New York Evening Journal, January 26, 1937. Quote from Harpal Brar's Trotskyism or Leninism? p. 625.
Kontext: Inside the Party, Stalin has put himself above all criticism and the State. It is impossible to displace him except by assassination. Every oppositionist becomes ipso facto a terrorist.

Literature and Revolution (1924), edited by William Keach (2005), Ch. 4 : Futurism, p. 120
Variants:
Art is not a mirror to hold up to society, but a hammer with which to shape it.
Remarks apparently derived from Trotsky's observations, or those he implies preceded his own, this is attributed to Bertolt Brecht in Paulo Freire : A Critical Encounter (1993) by Peter McLaren and Peter Leonard, p. 80, and to Vladimir Mayakovsky in The Political Psyche (1993) by Andrew Samuels, p. 9
Art is not a mirror held up to society, but a hammer with which to shape it.
Kontext: Art, it is said, is not a mirror, but a hammer: it does not reflect, it shapes. But at present even the handling of a hammer is taught with the help of a mirror, a sensitive film that records all the movements. Photography and motion-picture photography, owing to their passive accuracy of depiction, are becoming important educational instruments in the field of labor. If one cannot get along without a mirror, even in shaving oneself, how can one reconstruct oneself or one's life, without seeing oneself in the "mirror" of literature? Of course no one speaks about an exact mirror. No one even thinks of asking the new literature to have mirror-like impassivity. The deeper literature is, and the more it is imbued with the desire to shape life, the more significantly and dynamically it will be able to "picture" life.

Quelle: Their Morals and Ours (1938)
Kontext: A means can be justified only by its end. But the end in its turn needs to be justified, From the Marxist point of view, which expresses the historical interests of the proletariat, the end is justified if it leads to increasing the power of man over nature and to the abolition of the power of man over man.

Trotzky's Diary in Exile — 1935 (1958)
Quelle: Diary in Exile, 1935

Trotzky's Diary in Exile — 1935 (1958)

Quelle: Literature and Revolution (1924)

The Russian Revolution (1930)

the seizure of Bologna
Quelle: Fascism: What It Is and How to Fight It (1944), Ch. 2

Quelle: Terrorism and Communism (1920), Ch. 3