Zitate von John Cowper Powys

A Glastonbury Romance, London 1933, Carl Hanser Verlag München, Wien für Zweitausendeins, 1995, aus dem Englischen von Klaus Pemsel, ISBN 3-86150-258-5, S. 925

Wolf Solent, 1929, aus dem Englischen übersetzt von Richard Hoffmann, Rowohlt Verlag, Reinbek bei Hamburg 1994, ISBN 3-499-40091 X, S. 684
"Death and Love! In those two alone lay the ultimate dignity of life." - p. 950 archive.org http://archive.org/stream/wolfsolentanovel030662mbp#page/n469/mode/2up

Wolf Solent, 1929, aus dem Englischen übersetzt von Richard Hoffmann, Rowohlt Verlag, Reinbek bei Hamburg 1994, ISBN 3-499-40091 X, S. 693
"If I can't enjoy life," he thought, "with absolute childish absorption in its simplest elements, I might as well never have been born!" - p. 963 archive.org http://archive.org/stream/wolfsolentanovel030662mbp#page/n481/mode/2up

Quelle: The Meaning of Culture (1929), pp. 134

Quelle: The Complex Vision (1920), Chapter I
Kontext: One of the curious psychological facts, in connection with the various ways in which various minds function, is the fact that when in these days we seek to visualize, in some pictorial manner, our ultimate view of life, the images which are called up are geometrical or chemical rather than anthropomorphic. It is probable that even the most rational and logical among us as soon as he begins to philosophize at all is compelled by the necessity of things to form in the mind some vague pictorial representation answering to his conception of the universe.
Most minds see the universe of their mental conception as something quite different from the actual stellar universe upon which we all gaze. Even the most purely rational minds who find the universe in "pure thought" are driven against their rational will to visualize this "pure thought" and to give it body and form and shape and movement.

Quelle: The Meaning of Culture (1929), p. 222
Kontext: Not the wretchedest man or woman but has a deep secretive mythology with which to wrestle with the material world and to overcome it and pass beyond it. Not the wretchedest human being but has his share in the creative energy that builds the world. We are all creators. We all create a mythological world of our own out of certain shapeless materials.

Quelle: The Meaning of Culture (1929), p. 170
Kontext: The influence of friendship upon culture differs from that of love, in that it assumes the basic idiosyncrasies of personal taste to be unalterable. Love, in spite of all rational knowledge to the contrary, is always in the mood of believing in miracles.

Quelle: The Complex Vision (1920), Chapter I
Kontext: My answer to the question "Why do we philosophize?" is as follows. We philosophize for the same reason that we move and speak and laugh and eat and love. In other words, we philosophize because man is a philosophical animal.… We may be as sceptical as we please. Our very scepticism is the confession of an implicit philosophy.

Quelle: The Complex Vision (1920), Chapter I
Kontext: This swallowing up of life in nothingness, this obliteration of life by nothingness is what the emotion of malice ultimately desires. The eternal conflict between love and malice is the eternal contest between life and death. And this contest is what the complex vision reveals, as it moves from darkness to darkness.

Quelle: The Meaning of Culture (1929), p. 178
Quelle: A Glastonbury Romance
Kontext: It is strange how few people make more than a casual cult of enjoying Nature. And yet the earth is actually and literally the mother of us all. One needs no strange spiritual faith to worship the earth.

Quelle: The Meaning of Culture (1929), p. 19

The Art of Growing Old (1944), p. 13

Quelle: The Meaning of Culture (1929), p. 175

Letter to his sister (24 September 1938), published in The Letters of John Cowper Powys to Philippa Powys (1996), edited by Anthony Head p. 106

Quelle: The Meaning of Culture (1929), p. 140

The Pleasures of Literature (1938), p. 17 <!-- London: Cassell -->

Quelle: The Meaning of Culture (1929), p. 134

Quelle: The Meaning of Culture (1929), p. 209