Heinrich Seuse Zitate

Heinrich Seuse , auch Heinrich Suso, Heinrich Seuß oder Heinrich von Berg, oder auch „Amandus“ ist ein mittelalterlicher Mystiker und Dominikaner, der in Konstanz und Ulm, am Oberrhein und in der Schweiz wirkte. Er wird in der katholischen Kirche als Seliger verehrt. Wikipedia  

✵ 21. März 1295 – 25. Januar 1366
Heinrich Seuse Foto
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Heinrich Seuse Berühmte Zitate

„Bleib' auf nichts, das nicht Gott ist.“

Das Leben Heinrich Suso's, LIII. Kapitel, zitiert nach: Heinrich Suso's Leben und Schriften, Hrsg. Melchior Diepenbrock, Dritte Auflage, Verlag der Karl Kollmann'schen Buchhandlung, Augsburg 1854, S. 135,
Originalzitat: "Blib uf niht, daz got nút ist."- Leben Seuses, Kap. IL., in: Heinrich Seuse, Hrsg. K. Bihlmeyer, Stuttgart 1907, S. 169, Zeile 14, archive.org https://archive.org/details/deutscheschrift01seusgoog

„Ach, zarter Gott, bist du in deiner Kreatur also minniglich, wie bist du dann in dir selbst so gar schön und wonniglich.“

Das Leben Heinrich Suso's, LIV. Kapitel, zitiert nach: Heinrich Suso's Leben und Schriften, Hrsg. Melchior Diepenbrock, Zweite Auflage, Verlag Friedrich Pustet, Regensburg 1837, S. 153,
Originalzitat: "Ach zarter got, bist du in diner creatur als minneklich, owe, wie bist du denn in dir selb so gar schon und minneklich!"- Leben Seuses, Kap. L., in: Heinrich Seuse, Hrsg. K. Bihlmeyer, Stuttgart 1907, S. 172, Zeilen 21f., archive.org https://archive.org/details/deutscheschrift01seusgoog

„Willst du allen Kreaturen nütz seyn, so kehre dich von allen Kreaturen.“

Das Leben Heinrich Suso's, LIII. Kapitel, zitiert nach: Heinrich Suso's Leben und Schriften, Hrsg. Melchior Diepenbrock, Dritte Auflage, Verlag der Karl Kollmann'schen Buchhandlung, Augsburg 1854, S. 130,
Originalzitat: "Wilt du allen creaturen núzz sin, so ker dich von allen creaturen."- Leben Seuses, Kap. IL., in: Heinrich Seuse, Hrsg. K. Bihlmeyer, Stuttgart 1907, S. 164, Zeile 21, archive.org https://archive.org/details/deutscheschrift01seusgoog

„Wer sich selbst in Christo nehmend ist, der läßt allen Dingen ihre Ordnung.“

Das Leben Heinrich Suso's, LIII. Kapitel, zitiert nach: Heinrich Suso's Leben und Schriften, Hrsg. Melchior Diepenbrock, Dritte Auflage, Verlag der Karl Kollmann'schen Buchhandlung, Augsburg 1854, S. 134,
Originalzitat: "Swer sich selben in Cristo nemend ist, der lat allen dingen ir ordnung"- Leben Seuses, Kap. IL., in: Heinrich Seuse, Hrsg. K. Bihlmeyer, Stuttgart 1907, S. 168, Zeilen 11f., archive.org https://archive.org/details/deutscheschrift01seusgoog

„Nimm des innern Menschen wahr; daran liegt äußeres und inneres Leben.“

Das Leben Heinrich Suso's, LIII. Kapitel, zitiert nach: Heinrich Suso's Leben und Schriften, Hrsg. Melchior Diepenbrock, Dritte Auflage, Verlag der Karl Kollmann'schen Buchhandlung, Augsburg 1854, S. 131,
Originalzitat: "Nim dez ineren menschen war, dar an lit usser leben und inr leben."- Leben Seuses, Kap. IL., in: Heinrich Seuse, Hrsg. K. Bihlmeyer, Stuttgart 1907, S. 165, Zeile 10, archive.org https://archive.org/details/deutscheschrift01seusgoog

„Lauter und rein sich halten gibt mehr Kunst, denn Studieren.“

Das Leben Heinrich Suso's, XXXVII. Kapitel, zitiert nach: Heinrich Suso's Leben und Schriften, Hrsg. Melchior Diepenbrock, Dritte Auflage, Verlag der Karl Kollmann'schen Buchhandlung, Augsburg 1854, S. 81,
Originalzitat: "Luterlich sich halten git me kúnsten denne vast studieren."- Leben Seuses, Kap. XXXV., in: Heinrich Seuse, Hrsg. K. Bihlmeyer, Stuttgart 1907, S. 104, Zeilen 10f., archive.org https://archive.org/details/deutscheschrift01seusgoog

„Ein gelassener Mensch soll nicht allzeit lugend seyn, weß er bedürfe; er soll lugend seyn, weß er entbehren möge.“

Das Leben Heinrich Suso's, LIII. Kapitel, zitiert nach: Heinrich Suso's Leben und Schriften, Hrsg. Melchior Diepenbrock, Dritte Auflage, Verlag der Karl Kollmann'schen Buchhandlung, Augsburg 1854, S. 134,
Originalzitat: "Ein gelassener mensch sol nút alle zit lugent sin, wes er bedurfe, er sol lugend sin, wes er enbern muge."- Leben Seuses, Kap. IL., in: Heinrich Seuse, Hrsg. K. Bihlmeyer, Stuttgart 1907, S. 168, Zeilen 27f., archive.org https://archive.org/details/deutscheschrift01seusgoog

Heinrich Seuse: Zitate auf Englisch

“No one can explain this to another just”

The Exemplar, The Life of the Servant
Kontext: No one can explain this to another just In this wild mountain region of the 'where' beyond God there is an abyss full of play and feeling for all pure spirits with words. No one can explain this to another just with words. One knows it by experiencing it One knows it by experiencing it.

“Here to lose oneself forever is eternal happiness.”

The Exemplar, The Life of the Servant
Kontext: In the darkness beyond distinct manner of existing, all multiplicity disappears and the spirit loses what is its own. It disappears with regard to its own activity. This is the highest goal and the 'where' beyond boundaries. In this the spirituality of all spirits ends. Here to lose oneself forever is eternal happiness. To lose oneself forever is eternal happiness

“One knows it by experiencing it.”

The Exemplar, The Life of the Servant
Kontext: No one can explain this to another just In this wild mountain region of the 'where' beyond God there is an abyss full of play and feeling for all pure spirits with words. No one can explain this to another just with words. One knows it by experiencing it One knows it by experiencing it.

“Eternity is life that is beyond time but includes within itself all time but without a before or after. And whoever is taken into the Eternal Nothing possesses all in all and has no 'before or after'. Indeed a person taken within today would not have been there for a shorter period from the point of view of eternity than someone who had been taken”

The Exemplar, The Little Book of Truth
Kontext: Eternity is life that is beyond time but includes within itself all time but without a before or after. And whoever is taken into the Eternal Nothing possesses all in all and has no 'before or after'. Indeed a person taken within today would not have been there for a shorter period from the point of view of eternity than someone who had been taken Whoever is taken into the Eternal Nothing possesses all in all and has no 'before or after' within a thousand years ago.

“Here in this region beyond thought the human spirit actively soars.”

Here in this region beyond thought the human spirit actively soars
The Exemplar, The Life of the Servant

“Suffering is the ancient law of love; there is no quest without pain; there is no lover who is not also a martyr.”

Quoted in Evelyn Underhill, Mysticism: A Study in the Nature and Development of Man's Spiritual Consciousness (1912), p. 152

“Question: Does a detached person remain unoccupied all the time, or what does he or she do?
Answer: The activity of really detached people lies in their becoming detached, and their achievement is to remain unoccupied because they remain calm in action and unconcerned about their achievements.
Question: What is their conduct toward their fellow human beings?
Answer: They enjoy the companionship of people, but without being compromised by them. They love them without attachment, and they show them sympathy without anxious concern - all in true freedom.
Question: Is such a person required to go to confession?
Answer: The confession that is motivated by love is nobler than one motivated by necessity.
Question: What is such people’s prayer like? Are they supposed to pray, too?
Answer: Their prayer is effective because they forestall the influence of the senses. God is spirit and knows whether this person has put an obstacle in the way or whether he or she has acted from selfish impulses. And then a light is enkindled in their highest power, which makes clear that God is the being, life and activity within them and that they are merely instruments.
Question: What are such a person's eating, drinking and sleeping like?
Answer: Externally, and in keeping with their sensuous nature, the outward person eats. Internally, however, they are as if not eating; otherwise, One does not arrive at the goal by asking questions. It is rather through detachment that one comes to this hidden truth they would be enjoying food and rest like an animal. This is also the case in other things pertaining to human existence.”

The Exemplar, The Little Book of Truth

“An unloving heart can no more understand a love-filled speaker than a German an Italian.”

Quoted in Karl An unloving heart can no more understand a love-filled speaker than a German an Italian Bihlmeyer, Heinrich Seuse. Deutsche Schriften, Stuttgart 1907, p. 199

“Disciple: The truth be praised! Dear Lord, tell me, does anything (of this self) still remain in the happy, detached person?
Truth: Without a doubt it happens that, when the good and loyal servant is led into the joy of his Lord, he becomes drunk from the limitless overabundance of God's house. What happens to a drunken man happens to him, though it cannot really be described, that he so forgets his self that he is not at all his self and consequently has got rid of his self completely and lost himself entirely in God, becoming one spirit in all ways with him, just as a small drop of water does which has been dropped into a large amount of wine. Just as the drop of water loses itself, drawing the taste and colour of the wine to and into itself, so it happens that those who are in full possession of blessedness lose all human desires in an inexpressible manner, and they ebb away from themselves and are immersed completely in the divine will. Otherwise, if something of the individual were to remain of which he or she were not completely emptied, scripture could not be true in stating that God shall When the good and loyal servant is led into the joy of his Lord, he becomes drunk from the limitless overabundance of God's house. What happens to a drunken man happens to him, though it cannot really be described, that he so forgets his self that he is not at all his self become all things in all things. Certainly one's being remains, but in a different form, in a different resplendence, and in a different power. This is all the result of total detachment from self.”

The Exemplar, The Little Book of Truth

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