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“Prostitution is said to be the world’s oldest profession. It is, indeed, a model of all professional work: the worker relinquishes control over himself … in exchange for money. Because of the passivity it entails, this is a difficult and, for many, a distasteful role.”

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Thomas Szasz

Quelle: The Second Sin (1973), p. 45.

“My contention is that the psychiatric perspective on homosexuality is but a thinly disguised replica of the religious perspective which it displaced, and that efforts to “treat” this kind of conduct medically are but thinly disguised methods for suppressing it.”

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Thomas Szasz

Quelle: The Manufacture of Madness: A Comparative Study of the Inquisition and the Mental Health Movement (1997), pp. 170-171.

“I became interested in writing this book approximately ten years ago when, having become established as a psychiatrist, I became increasingly impressed by the vague, capricious and generally unsatisfactory character of the widely used concept of mental illness and its corollaries, diagnosis, prognosis and treatment.
Although (mental illness) might have been a useful concept in the nineteenth century, today it is scientifically worthless and socially harmful.
In non-psychiatric circles mental illness all too often is considered to be whatever psychiatrists say it is. The answer to the question, Who is mentally ill? thus becomes: Those who are confined in mental hospitals or who consult psychiatrists in their private offices.”

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Thomas Szasz

Preface to the First Edition.
The Myth of Mental Illness: Foundations of a Theory of Personal Conduct (1961)

“Since this is the age of science, not religion, psychiatrists are our rabbis, heroin is our pork, and the addict is the unclean person.”

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Thomas Szasz

Quelle: The Second Sin (1973), p. 64.

“By pretending that convention is Nature, that disobeying a personal prohibition is a medical illness, they establish themselves as agents of social control and at the same time disguise their punitive interventions in the semantic and social trappings of medical practice.”

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Thomas Szasz

Quelle: The Manufacture of Madness: A Comparative Study of the Inquisition and the Mental Health Movement (1997), p. 167.

“Like the devout theologian seeing the Devil lurking everywhere, Menninger, the devout Freudian, sees aggression.”

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Thomas Szasz

Quelle: The Manufacture of Madness: A Comparative Study of the Inquisition and the Mental Health Movement (1997), p. 172.

“Psychiatrists look for twisted molecules and defective genes as the causes of schizophrenia, because schizophrenia is the name of a disease. If Christianity or Communism were called diseases, would they then look for the chemical and genetic “causes” of these “conditions?””

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Thomas Szasz

Quelle: The Second Sin (1973), p. 102.

“The great shift … is the movement away from the value-laden languages of … the “humanities,” and toward the ostensibly value-neutral languages of the “sciences.” This attempt to escape from, or to deny, valuation is … especially important in psychology … and the so-called social sciences. Indeed, one could go so far as to say that the specialized languages of these disciplines serve virtually no other purpose than to conceal valuation behind an ostensibly scientific and therefore nonvaluational semantic screen.”

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Thomas Szasz

Quelle: Anti-Freud (1990), p. 44.

“This connection, at once semantic and conceptual, between unorthodoxy and sodomy, was firmly established during the late Middle Ages, and has never been severed. It is as strong today as it was six hundred years ago. To be stigmatized as a heretic or bugger in the fourteenth century was to cast out of society. Since the dominant ideology was theological, religious deviance was considered so grave an offense as to render the individual a nonperson. Whatever redeeming qualities he might have had counted for naught. The sin of heresy eclipsed all contradictory, personal characteristics, just as the teachings of God and the Church eclipsed all contradictory empirical observations. The disease called “mental illness”—and its subspecies “homosexuality”—plays the same role today.”

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Thomas Szasz

Quelle: The Manufacture of Madness: A Comparative Study of the Inquisition and the Mental Health Movement (1997), p. 166.

“Psychiatry is institutionalized scientism: it is the systematic imitation, impersonation, counterfeiting, and deception. This is the formula: every adult smokes (drinks, engages in sexual activity, etc.); hence, to prove that he is an adult, the adolescent smokes (drinks, engages in sexual activity, etc). Mutatis mutandis: every science consists of classification, control, and prediction; hence to prove psychiatry is a science, the psychiatrist classifies, controls, predicts. The result is that he classifies people as mad; that he confines them as dangerous (to themselves or others); and that he predicts people's behavior, robbing them of their free will and hence of their very humanity.”

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Thomas Szasz

"Science and Scientism", p. 115.
The Second Sin (1973)

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Thomas Szasz Zitate
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