Welt in Angst. München 2005. ISBN 3-89667-210-X. Nachwort. S. 526. Übersetzer: Ulnke Wasel und Klaus Timmermann
Original englisch: "The past history of human belief is a cautionary tale. We have killed thousands of our fellow human beings because we believed they had signed a contract with the devil, and had become witches. We still kill more than a thousand people a year for witchcraft." - State of Fear. HarperCollins 2004. p. 580
Michael Crichton Berühmte Zitate
Welt in Angst. München 2005. ISBN 3-89667-210-X. Nachwort. S. 515. Übersetzer: Ulnke Wasel und Klaus Timmermann
Original englisch: "There are many reasons to shift away from fossil fuels, and we will do so in the next century without legislation, financial incentives, carbon-conservation programs, or the interminable yammering of fearmongers. So far as I know, nobody had to ban horse transport in the early twentieth century." - State of Fear. HarperCollins 2004. p. 570
Welt in Angst. München 2005. ISBN 3-89667-210-X. Nachwort. S. 516. Übersetzer: Ulnke Wasel und Klaus Timmermann
Original englisch: "The “precautionary principle,” properly applied, forbids the precautionary principle. It is self-contradictory. The precautionary principle therefore cannot be spoken of in terms that are too harsh." - State of Fear. HarperCollins 2004. p. 571
„Ich weiß mit Gewissheit, dass es zu viel Gewissheit in der Welt gibt.“
Welt in Angst. München 2005. ISBN 3-89667-210-X. Nachwort. S. 518. Übersetzer: Ulnke Wasel und Klaus Timmermann
Original englisch: "I am certain there is too much certainty in the world." - State of Fear. HarperCollins 2004. p. 573
Welt in Angst. München 2005. ISBN 3-89667-210-X. Nachwort. S. 514. Übersetzer: Ulnke Wasel und Klaus Timmermann
"We know astonishingly little about every aspect of the environment, from its past history, to its present state, to how to conserve and protect it. In every debate, all sides overstate the extent of existing knowledge and its degree of certainty." - State of Fear
Michael Crichton: Zitate auf Englisch
Testimony before the US Senate Committee on Environment and Public Works (28 September 2005)
Kontext: Science is nothing more than a method of inquiry. The method says an assertion is valid — and merits universal acceptance — only if it can be independently verified. The impersonal rigor of the method means it is utterly apolitical. A truth in science is verifiable whether you are black or white, male or female, old or young. It's verifiable whether you like the results of a study, or you don't.
"Ritual Abuse, Hot Air, and Missed Opportunities: Science Views Media" Speech to the American Association for the Advancement of Science, Anaheim, California (25 January 1999)
Kontext: Science is the most exciting and sustained enterprise of discovery in the history of our species. It is the great adventure of our time. We live today in an era of discovery that far outshadows the discoveries of the New World five hundred years ago.
Environmentalism as a Religion (2003)
Kontext: The romantic view of the natural world as a blissful Eden is only held by people who have no actual experience of nature. People who live in nature are not romantic about it at all. They may hold spiritual beliefs about the world around them, they may have a sense of the unity of nature or the aliveness of all things, but they still kill the animals and uproot the plants in order to eat, to live. If they don't, they will die.
Environmentalism as a Religion (2003)
Kontext: Most of us have had some experience interacting with religious fundamentalists, and we understand that one of the problems with fundamentalists is that they have no perspective on themselves. They never recognize that their way of thinking is just one of many other possible ways of thinking, which may be equally useful or good. On the contrary, they believe their way is the right way, everyone else is wrong; they are in the business of salvation, and they want to help you to see things the right way. They want to help you be saved. They are totally rigid and totally uninterested in opposing points of view. In our modern complex world, fundamentalism is dangerous because of its rigidity and its imperviousness to other ideas.
“This is politicking, not predicting.”
"Why Speculate?" https://web.archive.org/web/20050328084634/http://www.crichton-official.com/speeches/speeches_quote03.html - speech at the International Leadership Forum, La Jolla, California (26 April 2002)
Kontext: I want to mention in passing that punditry has undergone a subtle change over the years. In the old days, commentators such as Eric Sevareid spent most of their time putting events in a context, giving a point of view about what had already happened. Telling what they thought was important or irrelevant in the events that had already taken place. This is of course a legitimate function of expertise in every area of human knowledge.
But over the years the punditic thrust has shifted away from discussing what has happened, to discussing what may happen. And here the pundits have no benefit of expertise at all. Worse, they may, like the Sunday politicians, attempt to advance one or another agenda by predicting its imminent arrival or demise. This is politicking, not predicting.
“I think that you cannot eliminate religion from the psyche of mankind.”
State of Fear (2004)
Kontext: I think that you cannot eliminate religion from the psyche of mankind. If you suppress it in one form, it merely emerges in another form. Even if you don't believe in God, you still have to believe in something that gives meaning to your life, and shapes your sense of the world. Such a belief is religious.
Environmentalism as a Religion (2003)
Kontext: The second reason to abandon environmental religion is more pressing. Religions think they know it all, but the unhappy truth of the environment is that we are dealing with incredibly complex, evolving systems, and we usually are not certain how best to proceed. Those who are certain are demonstrating their personality type, or their belief system, not the state of their knowledge.
State of Fear (2004)
Kontext: I think that you cannot eliminate religion from the psyche of mankind. If you suppress it in one form, it merely emerges in another form. Even if you don't believe in God, you still have to believe in something that gives meaning to your life, and shapes your sense of the world. Such a belief is religious.
Environmentalism as a Religion (2003)
Kontext: The truth is, almost nobody wants to experience real nature. What people want is to spend a week or two in a cabin in the woods, with screens on the windows. They want a simplified life for a while, without all their stuff. Or a nice river rafting trip for a few days, with somebody else doing the cooking. Nobody wants to go back to nature in any real way, and nobody does. It's all talk — and as the years go on, and the world population grows increasingly urban, it's uninformed talk. Farmers know what they're talking about. City people don't. It's all fantasy.
Environmentalism as a Religion (2003)
Kontext: Most of us have had some experience interacting with religious fundamentalists, and we understand that one of the problems with fundamentalists is that they have no perspective on themselves. They never recognize that their way of thinking is just one of many other possible ways of thinking, which may be equally useful or good. On the contrary, they believe their way is the right way, everyone else is wrong; they are in the business of salvation, and they want to help you to see things the right way. They want to help you be saved. They are totally rigid and totally uninterested in opposing points of view. In our modern complex world, fundamentalism is dangerous because of its rigidity and its imperviousness to other ideas.
“Endless presentation of conflict may interfere with genuine issue resolution.”
State of Fear (2004)
Kontext: Endless presentation of conflict may interfere with genuine issue resolution. There is evidence that the television food-fights not only don't represent the views of most people — who are not so polarized — but may tend to make resolution of actual disputes more difficult in the real world. At the very least, they obscure the recognition that we resolve disputes every day.
Testimony before the US Senate Committee on Environment and Public Works (28 September 2005)
Kontext: I want to state emphatically that nothing in my remarks should be taken to imply that we can ignore our environment, or that we should not take climate change seriously. On the contrary, we must dramatically improve our record on environmental management. That is why a focused effort on climate science, aimed at securing sound, independently verified answers to policy questions, is so important now.
"Mediasaurus: The decline of conventional media" http://www.crichton-official.com/speeches/speeches_quote02.html - Speech at the National Press Club, Washington D.C. (7 April 1993)
Kontext: We are all assumed, these days, to reside at one extreme of the opinion spectrum, or another. We are pro-abortion or anti-abortion. We are free traders or protectionist. We are pro-private sector or pro-big government. We are feminists or chauvinists. But in the real world, few of us holds these extreme views. There is instead a spectrum of opinion.
“We are all assumed, these days, to reside at one extreme of the opinion spectrum, or another.”
"Mediasaurus: The decline of conventional media" http://www.crichton-official.com/speeches/speeches_quote02.html - Speech at the National Press Club, Washington D.C. (7 April 1993)
Kontext: We are all assumed, these days, to reside at one extreme of the opinion spectrum, or another. We are pro-abortion or anti-abortion. We are free traders or protectionist. We are pro-private sector or pro-big government. We are feminists or chauvinists. But in the real world, few of us holds these extreme views. There is instead a spectrum of opinion.
“Absence of proof is not proof of absence.”
Quelle: The Lost World
Seventh Configuration "Departure"
Quelle: The Lost World (1995)
Kontext: A hundred years from now, people will look back on us and laugh. They'll say, 'You know what people used to believe? They believed in photons and electrons. Can you imagine anything so silly?' They'll have a good laugh, because by then there will be newer and better fantasies. And meanwhile, you feel the way the boat moves? That's the sea. That's real. You smell the salt in the air? You feel the sunlight on your skin? That's all real. You see all of us together? That's real. Life is wonderful. It's a gift to be alive, to see the sun and breathe the air. And there isn't really anything else.
“Nobody smart knows what they want to do until they get into their twenties or thirties.”
Quelle: The Lost World