James Anthony Froude Zitate (111 Zitate, seite 3)

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“I could never fear a God who kept a hell prison-house. No, not though he flung me there because I refused. There is a power stronger than such a one; and it is possible to walk unscathed even in the burning furnace.”

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James Anthony Froude buch The Nemesis of Faith

Letter II
The Nemesis of Faith (1849)

“Look not to have your sepulchre built in after ages hy the same foolish hands which still ever destroy the living prophet. Small honour for you if they do build it; and may be they never will build it.”

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James Anthony Froude buch The Nemesis of Faith

Confessions Of A Sceptic
The Nemesis of Faith (1849)

“I think there is a spiritual scent in us which feels mischief coming, as they say birds scent storms.”

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James Anthony Froude buch The Nemesis of Faith

Letter IX
The Nemesis of Faith (1849)

“The moral of human life is never simple, and the moral of a story which aims only at being true to human life cannot be expected to be any more so.”

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James Anthony Froude buch The Nemesis of Faith

Preface, Second edition (21 June 1849), added in response to some controversies and rumors caused by the publication of the first edition of his novel. There were no changes made in the text of the novel itself.
The Nemesis of Faith (1849)

“You cannot dream yourself into a character; you must hammer and forge yourself one.”

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James Anthony Froude buch The Nemesis of Faith

Markham Sutherland's father, quoted in Letter I.
The Nemesis of Faith (1849)

“I cannot think the disputes and jealousies of Heaven are tried and settled by the swords of earth.”

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James Anthony Froude buch The Nemesis of Faith

Letter II
The Nemesis of Faith (1849)

“Perhaps the heart does not deceive; never does give a false answer, except to those double-minded unhappy ones who do care about themselves, and so play tricks with it and tamper with it.”

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James Anthony Froude buch The Nemesis of Faith

The Nemesis of Faith (1849)

“I cut a hole in my heart and wrote with the blood.”

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James Anthony Froude

On the writing of his novel The Nemesis of Faith (1849), in a letter to Charles Kingsley, as quoted in Doubting Clerics : From James Anthony Froude to Robert Elsmere via George Eliot (1989) by Rosemary Ashton

“He came, bringing with Him the knowledge that God is a Being of infinite goodness; that the service required of mankind is not a service of form or ceremony, but a service of obedience.”

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James Anthony Froude

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 62.

“A dreamer he was, and ever would be. Yet dreaming need not injure us, if it do but take its turn with waking; and even dreams themselves may be turned to beauty, by favoured men to whom nature has given the powers of casting them into form.”

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James Anthony Froude buch The Nemesis of Faith

Arthur's commentary
The Nemesis of Faith (1849)

“I think Nature, if she interests herself much about her children, must often feel that, like the miserable Frankenstein, with her experimenting among the elements of humanity, she has brought beings into existence who have no business here; who can do none of her work, and endure none of her favours; whose life is only suffering; and whose action is one long protest against the ill foresight which flung them into consciousness.”

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James Anthony Froude buch The Nemesis of Faith

Arthur's second commentary
The Nemesis of Faith (1849)

“I suppose, at the smallest average, for the making of a single rich man, we make a thousand whose life-long is one flood-tide of misery. The charnel-houses of poverty are in the shadow of the palace; and as one is splendid, so is the other dark, poisonous, degraded. How can a man grow rich, except on the spoils of others' labour? His boasted prudence and economy, what is it but the most skilfully availing himself of their necessities, most resolutely closing up his heart against their cries to him for help?”

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James Anthony Froude buch The Nemesis of Faith

Letter VII
The Nemesis of Faith (1849)

“Nature is less partial than she appears, and all situations in life have their compensations along with them.”

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James Anthony Froude

Bunyan (1880), Ch. X, p. 175; a 2005 edition is also available from Kessinger Publishing ISBN 1-417-97107-X

“I would sooner perish for ever than stoop down before a Being who may have power to crush me, but whom my heart forbids me to reverence.”

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James Anthony Froude buch The Nemesis of Faith

Letter II
The Nemesis of Faith (1849)

“I am convinced with Plato, with St. Paul, with St. Augustine, with Calvin, and with Leibnitz, that this universe, and every smallest portion of it, exactly fulfils the purpose for which Almighty God designed it.”

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James Anthony Froude buch The Nemesis of Faith

Preface, Second edition (21 June 1849)
The Nemesis of Faith (1849)

“Once, once for all, if you would save your heart from breaking, learn this lesson — once for all you must cease, in this world, to believe in the eternity of any creed or form at all. Whatever grows in time is a child of time, and is born and lives, and dies at its appointed day like ourselves.”

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James Anthony Froude buch The Nemesis of Faith

Letter IV
The Nemesis of Faith (1849)

“Scepticism, like wisdom, springs out in full panoply only from the brain of a god, and it is little profit to see an idea in its growth, unless we track its seed to the power which sowed it.”

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James Anthony Froude buch The Nemesis of Faith

Arthur's commentary
The Nemesis of Faith (1849)

“We call heaven our home, as the best name we know to give it.”

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James Anthony Froude buch The Nemesis of Faith

Confessions Of A Sceptic
The Nemesis of Faith (1849)

“I do not disbelieve that in some mysterious transcendental sense, as involved in the system of the entire universe, with so vast an arc that no faculty of man can apprehend its curve, that in some such sense the Catholic doctrine of the atonement may be true. But a doctrine out of which, with our reason, our feeling, our logic, I at least can gather any practical instruction for mankind — any deeper appreciation of the attributes of God, any deeper love for Him, any stimulant towards our own obedience — such a doctrine I cannot find it. I bury what I am to think of it in the deepest corner of my own heart, where myself I fear to look.”

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James Anthony Froude buch The Nemesis of Faith

Letter X
The Nemesis of Faith (1849)

“You cannot reason people into loving those whom they are not drawn to love; they cannot reason themselves into it; and there are some contrarieties of temper which are too strong even for the obligations of relationship.”

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James Anthony Froude buch The Nemesis of Faith

Arthur's second commentary
The Nemesis of Faith (1849)

“She would gladly have been more to him than she could be — because she felt (she did not deny it to herself) that she would sooner have been his wife than Leonard's. But why, because they could not be all to one another, must they be as nothing?”

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James Anthony Froude buch The Nemesis of Faith

Arthur's commentary
The Nemesis of Faith (1849)

“That in these times every serious person should not in his heart have felt some difliculty with the doctrines of the incarnation, I cannot helieve. We are not as we were. When Christianity was first published, the imagination of mankind presented the relation of heaven to earth very differently from what it does now.”

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James Anthony Froude buch The Nemesis of Faith

Letter X
The Nemesis of Faith (1849)

“Life is more than a theory, and love of truth butters no bread: old men who have had to struggle along their way, who know the endless bitterness, the grave moral deterioration which follow an empty exchequer, may well be pardoned for an over-wish to see their sons secured from it; hunger, at least, is a reality…”

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James Anthony Froude buch The Nemesis of Faith

Letter VI
The Nemesis of Faith (1849)

“Carlyle! Carlyle only raises questions he cannot answer, and seems best contented if he can make the rest of us as discontented as himself; and all the others, all, that is, who have any power at all, fight beside religion, either as if it were not worth saving, or as if it had nothing to do with them.”

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James Anthony Froude buch The Nemesis of Faith

Letter V
The Nemesis of Faith (1849)

“The first duty of an historian is to be on his guard against his own sympathies; but he cannot wholly escape their influence.”

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James Anthony Froude

The Divorce of Catherine of Aragon http://books.google.com/books?id=Y1wLAAAAYAAJ&q="The+first+duty+of+an+historian+is+to+be+on+his+guard+against+his+own+sympathies+but+he+cannot+wholly+escape+their+influence"&pg=PA19#v=onepage (1891)