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Gregory Bateson

Quelle: Mind and Nature, a necessary unity, 1988, p. 118

“No organism can afford to be conscious of matters with which it could deal at unconscious levels. Broadly, we can afford to sink those sorts of knowledge which continue to be true regardless of changes in the environment, but we must maintain in an accessible place all those controls of behavior which must be modified for every instance. The economics of the system, in fact, pushes organisms toward sinking into the unconscious those generalities of relationship which remain permanently true and toward keeping within the conscious the pragmatic of particular instances.”

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Gregory Bateson buch Steps to an Ecology of Mind

Quelle: Steps to an Ecology of Mind (1972), p. 143, as cited in: Lawrence S. Bale (1992) " Gregory Bateson’s Theory of Mind: Practical Applications to Pedagogy http://www.narberthpa.com/Bale/lsbale_dop/gbtom_patp.pdf". November 1992. p. 20

“What we mean by information — the elementary unit of information — is a difference which makes a difference, and it is able to make a difference because the neural pathways along which it travels and is continually transformed are themselves provided with energy. The pathways are ready to be triggered. We may even say that the question is already implicit in them.”

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Gregory Bateson buch Steps to an Ecology of Mind

Quelle: Steps to an Ecology of Mind (1972), p. 459, Chapter " Form, Substance and Difference http://www.rawpaint.com/library/bateson/formsubstancedifference.html#Anchor-39583"

“We can never be quite clear whether we are referring to the world as it is or to the world as we see it.”

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Gregory Bateson

Quelle: Communication: The Social Matrix of Psychiatry, 1951, p. 238 cited in: William Rasch, Cary Wolfe (2000) Observing Complexity: Systems Theory and Postmodernity. p. 36

“Finally, in the dim region where art, magic, and religion meet and overlap, human beings have evolved the “metaphor that is meant,” the flag which men will die to save, and the sacrament that is felt to be more than “an outward and visible sign, given unto us.” Here we can recognize an attempt to deny the difference between map and territory, and to get back to the absolute innocence of communication by means of pure mood-signs.”

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Gregory Bateson buch Steps to an Ecology of Mind

From Part 4, section 2: A Theory of Play and Fantasy
Steps to an Ecology of Mind (1972)

“What is true is that the idea of power corrupts. Power corrupts most rapidly those who believe in it, and it is they who will want it most. Obviously, our democratic system tends to give power to those who hunger for it and gives every opportunity to those who don’t want power to avoid getting it. Not a very satisfactory arrangement if power corrupts those who believe in it and want it.”

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Gregory Bateson buch Steps to an Ecology of Mind

Quelle: Steps to an Ecology of Mind (1972), p. 494

“If a man achieves or suffers change in premises which are deeply embedded in his mind, he will surely find that the results of that change will ramify throughout his whole universe.”

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Gregory Bateson buch Steps to an Ecology of Mind

Quelle: Steps to an Ecology of Mind (1972), p. 336

“To think straight, it is advisable to expect all qualities and attributes, adjectives, and so on to refer to at least two sets of interactions in time.”

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Gregory Bateson

Quelle: Mind and Nature, a necessary unity, 1988, p. 68

“Our initial sensory data are always "first derivatives," statements about differences which exist among external objects or statements about changes which occur either in them or in our relationship to them. Objects and circumstances which remain absolutely constant relative to the observer, unchanged either by his own movement or by external events, are in general difficult and perhaps always impossible to perceive. What we perceive easily is difference and change — and difference is a relationship.”

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Gregory Bateson

Quelle: Communication: The Social Matrix of Psychiatry, 1951, p. 173

“. A tertiary negative injunction prohibiting the victim from escaping from the ﬁeld.”

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Gregory Bateson buch Steps to an Ecology of Mind

Quelle: Steps to an Ecology of Mind (1972), p. 206-207 as cited in: S.P. Arpaia (2011) " Paradoxes, circularity and learning processes http://www2.units.it/episteme/L&PS_Vol9No1/L&PS_Vol9No1_2011_18b_Arpaia.pdf". In: L&PS – Logic & Philosophy of Science, Vol. IX, No. 1, 2011, pp. 209

“The messages cease to be messages when nobody can read them. Without a Rosetta stone, we would know nothing of all that was written in Egyptian hieroglyphs. They would be only elegant ornaments on papyrus or rock. To be meaningful - even to be recognized as pattern - every regularity must meet with complementary regularities, perhaps skills, and these skills are as evanescent as the patterns themselves. They, too, are written on sand or the surface of waters.”

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Gregory Bateson

Quelle: Mind and Nature, a necessary unity, 1988, p. 48

“The change toward larger Gestalten and the necessity of this change for both humanistic and formal reasons can be illustrated by considering Sullivan's emphasis upon the phenomena of interaction. This emphasis is very clearly part of a defense of man against the older, more mechanistic thinking which saw him so heavily determined by his internal psychological structure that he could easily be manipulated by pressing the appropriate buttons — a doctrine which made the therapeutic interview into a one-way process with the patient in a relatively passive role. The Sullivanian doctrine places the therapeutic interview on a human level, defining it as a significant meeting between two human beings. The role of the therapist is no longer to be dehumanized in terms of definable purposes which he can plan, and the role of the patient is no longer dehumanized into that of an object of manipulation”

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Gregory Bateson

Quelle: Communication: The Social Matrix of Psychiatry, 1951, p. 263 partly cited in: Cecil Holden Patterson (1958) Counseling the emotionally disturbed. p. 197

“Perhaps the attempt to achieve grace by identification with the animals was the most sensitive thing which was tried in the whole bloody history of religion.”

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Gregory Bateson

Attributed to Bateson (1980) in: David N. Perkins, Jack Lochhead, John Christopher Bishop (1987) Thinking: The Second International Conference. Vol 2, p. .124