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Annie Besant Zitate

Annie Besant war eine britische Theosophin, Frauenrechtlerin, Autorin und Politikerin.

✵ 1. Oktober 1847 – 20. September 1933
Annie Besant Foto
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Annie Besant Zitate und Sprüche

„Es ist für jemanden, der das Leben und den Charakter des großen Propheten Arabiens studiert, der seine Lehren kennt und weiß wie er gelebt hat, unmöglich, etwas anderes für diesen mächtigen Propheten, einen der großen erhabenen Gesandten, zu empfinden, als Ehrerbietung.“

Annie Besant

The Life and Teachings of Muhammad, Madras ,1932
Original engl.: "It is impossible for anyone who studies the life and character of the great Prophet of Arabia, who knows how he taught and how he lived, to feel anything but reverence for that mighty Prophet, one of the great messengers of the Supreme."

Annie Besant: Zitate auf Englisch

“The Ageless Wisdom Teachings”

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Annie Besant

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“That is the true definition of sin; when knowing right you do the lower, ah, then you sin. Where there is no knowledge, sin is not present.”

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Annie Besant

The immediate future: Lectures delivered in Queen's Hall, London, 1911 http://books.google.co.in/books?id=VGNbAAAAMAAJ, p. 32

“Refusal to believe until proof is given is a rational position; denial of all outside of our own limited experience is absurd.”

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Annie Besant

Annie Besant: An Autobiography (1893) https://books.google.com/books?id=uBA3AQAAMAAJ, p. 357; 3rd edition (1908) https://books.google.com/books?id=5zNPAQAAMAAJ&pg, p. 357

“Sun-worship and pure forms of nature worship were, in their day, noble religions, highly allegorical but full of profound truth and knowledge.”

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Annie Besant

Quelle: Esoteric Christianity, Or The Lesser Mysteries http://books.google.co.in/books?id=6Uk0AHHn-cgC&pg=PT8, p. 8

“(On H. P. B. (H. P. Blavatsky))And we, who lived around her, who in closest intimacy watched her day after day, we bear witness to the unselfish beauty of her life, the nobility of her character, and we lay at her feet our most reverent gratitude for knowledge gained, lives purified, strength developed.”

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Annie Besant

Annie Besant, An Autobiography Chapter XIV

“I often think that woman is more free in Islam than in Christianity. Woman is more protected by Islam than by the faith which preaches monogamy. In AI Quran the law about woman is juster and more liberal.”

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Annie Besant

The Life And Teachings Of Muhammad: Two Lectures by Annie Besant http://hpb.narod.ru/LifeTeachingsOfMuhammadAB.html

“Man, according to the Theosophical teaching, is a sevenfold being, or, in the usual phrase a septenary constitution. Putting it yet in another way, man's nature has seven aspects, may be studied from seven different points of view, is composed of Seven Principles.”

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Annie Besant

The Seven Principles of Man http://books.google.co.in/books?id=tgEM1XiI74kC&printsec=frontcover, p. 6

“In this way the Soul deliberately labours for growth; deliberately it works at itself, purifying always the lower nature with unceasing effort and with untiring demand; for ever it is comparing itself not with those who are below it but with Those who are above it, ever it is raising its eyes towards Those who have achieved, and not looking downwards towards those who are still only climbing upwards towards the Outer Court.”

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Annie Besant

Quelle: https://theosophy.world/sites/default/files/ebooks/Annie%20Besant-In-The-Outer-Court.pdf In the Outer Court, 1895, p. 34

“A prophet is always much wider than his followers, much more liberal than those who label themselves with his name.”

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Annie Besant

Annie Besant the Life and Teachings of Muhammad (the Prophet of Islam) http://www.scribd.com/doc/178209678/Annie-Besant-the-Life-and-Teachings-of-Muhammad-the-Prophet-of-Islam

“No one can eat the flesh of a slaughtered animal without having used the hand of a man as slaughterer. Suppose that we had to kill for ourselves the creatures whose bodies we would fain have upon our table, is there one woman in a hundred who would go to the slaughterhouse to slay the bullock, the calf, the sheep or the pig?… Dare we call ourselves refined if we purchase our refinement by the brutalization of others, and demand that some should be brutal in order that we may eat the results of their brutality? We are not free from the brutalizing results of that trade simply because we take no direct part in it.”

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Annie Besant

A speech given at Manchester UK (18 October 1897)

“Yoga is a matter of the Spirit and not of the intellect. For just as water will find its way through every obstruction, in order to rise to the level of its source, so does the spirit in man strive upwards ever towards the source whence it came.”

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Annie Besant

Yoga: The Hatha Yoga and the Raja Yoga http://books.google.co.in/books?id=2sDu6Xmkh2cC&printsec=frontcover, p. backcover

“The destruction of India's village system was the greatest of England's blunders.”

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Annie Besant

Essays on Indian Freedom Movement http://books.google.co.in/books?id=3kP5AgYYV5AC&pg=PA97, p. 97

“Karma brings us ever back to rebirth, binds us to the wheel of births and deaths. Good Karma drags us back as relentlessly as bad, and the chain which is wrought out of our virtues holds as firmly and as closely as that forged from our vices.”

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Annie Besant

Quelle: Theosophical Review, Volume 17 http://books.google.co.in/books?id=nv8LAAAAIAAJ, p. 139 <br class="br">Quelle: https://www.theosophy.world/resource/ebooks/karma-annie-besant Karma

“Every person, every race, every nation, has its own particular keynote which it brings to the general chord of life and of humanity. Life is not a monotone but a many-stringed harmony, and to this harmony is contributed a distinctive note by each individual.”

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Annie Besant

The Birth of New India: A Collection of Writings and Speeches on Indian Affairs http://books.google.co.in/books?id=n7ZMF8Mjh2oC, p. 85

“Empty-brained triflers who have never tried to think, who take their creed as they take their fashions, speak of atheism as the outcome of foul life and vicious desires.”

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Annie Besant

Annie Besant: An Autobiography http://books.google.co.in/books?id=ey9hPV9brxoC&amp;pg=PA89, p. 89

“India demands Home Rule for two reasons, one essential and vital, the other less important but necessary: Firstly, because Freedom is the birthright of every Nation; secondly, because her most important interests are now made subservient to the interests of the British Empire without her consent, and her resources are not utilised for her greatest needs.”

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Annie Besant

The Case for India: The Presidential Address http://books.google.co.in/books?id=qpoxAQAAMAAJ, p. 33

“The object of this book is to suggest certain lines of thought as to the deep truths underlying Christianity, truths generally overlooked, and only too often denied. The generous wish to share with all what is precious, to spread broadcast priceless truths, to shut out none from the illumination of true knowledge, has resulted in a zeal without discretion that has vulgarised Christianity, and has presented its teachings in a form that often repels the heart and alienates the intellect. The command to “preach the gospel to very creature” – though admittedly by doubtful authenticity – has been interpreted as forbidding the teaching of Gnosis to a few, and has apparently erased the less popular saying of the same Great Teacher “Give not that is holy unto the dogs, neither cast ye your pearls before swine.””

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Annie Besant

In Esoteric Christianity: Or, The Lesser Mysteries http://books.google.co.in/books?id=XLUipprqQkAC&amp;pg=PT2, p. 2

“And thus I came through storm to peace, not to the peace of an untroubled sea of outer life, which no strong soul can crave, but to an inner peace that outer troubles may not avail to ruffle—a peace which belongs to the eternal not to the transitory, to the depths not to the shallows of life.”

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Annie Besant

Annie Besant, An Autobiography Chapter XIV

“Better remain silent, better not even think, if you are not prepared to act.”

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Annie Besant

Encyclopaedia Indica: India, Pakistan, Bangladesh, Volume 100 http://books.google.co.in/books?id=xPsvAQAAIAAJ, p. 757

“It is not monogamy when there is one legal wife, and mistresses out of sight.”

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Annie Besant

Cultural and Religious Heritage of India: Islam http://books.google.co.in/books?id=e2yvoujPJCYC&amp;pg=PA109, p. 109

“Looking at them, it does not seem as though even progress in intellect, slow as that also is, made the pace very much more rapid. When we look at those whose intellect is scarcely developed, they seem after each day of life to sink to sleep almost on the place they occupied the day before; and when we glance over those who are more highly evolved so far as intellect is concerned, they too are travelling very very slowly, and seem to make small progress in each day of life.”

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Annie Besant

https://theosophy.world/sites/default/files/ebooks/Annie%20Besant-In-The-Outer-Court.pdf In the Outer Court, 1895, p. 11

“We find amongst animals, as amongst men, power of feeling pleasure, power of feeling pain; we see them moved by love and by hate; we see them feeling terror and attraction; we recognize in them powers of sensation closely akin to our own, and while we transcend them immensely in intellect, yet, in mere passional characteristics our natures and the animals' are closely allied. We know that when they feel terror, that terror means suffering. We know that when a wound is inflicted, that wound means pain to them. We know that threats bring to them suffering; they have a feeling of shrinking, of fear, of absence of friendly relations, and at once we begin to see that in our relations to the animal kingdom a duty arises which all thoughtful and compassionate minds should recognize - the duty that because we are stronger in mind than the animals, we are or ought to be their guardians and helpers, not their tyrants and oppressors, and we have no right to cause them suffering and terror merely for the gratification of the palate, merely for an added luxury to our own lives.”

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Annie Besant

A speech given at Manchester UK (18 October 1897) https://ivu.org/history/besant/text.html

“I define the Soul as that which individualises the Universal Spirit, which focuses the Universal Light into a single point; which is, as it were, a receptacle into which is poured the Spirit; so that that which in Itself is universal, poured into this receptacle appears as separate, identical in its essence always but separated now in its manifestation; the purpose of this separation being that an individual may develop and grow; that there may be an individualised life potent on every plane in the Universe; that it may know on the physical and on the psychical planes as it knows on the spiritual, and have no break in consciousness of any kind; that it may make for itself the vehicles that it needs for acquiring consciousness beyond its own plane, and then may gradually purify them one by one until they no longer act as blinds or as hindrances, but as pure and translucent media through which all knowledge on every plane may come.”

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Annie Besant

Quelle: https://theosophy.world/sites/default/files/ebooks/Annie%20Besant-In-The-Outer-Court.pdf In the Outer Court (1895)

“Mysticism is the realisation of God, of the Universal Self. It is attained either as a realisation of God outside the Mystic, or within himself. In the first case, it is usually reached from within a religion, by exceptionally intense love and devotion, accompanied by purity of life, for only "the pure in heart shall see God."”

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Annie Besant

Annie Besant Quotes

“But no one can eat the flesh of a slaughtered animal without having used the hand of a man as slaughterer. Suppose that we had to kill for ourselves the creatures whose bodies we would fain have upon our table, is there one woman in a hundred who would go to the slaughterhouse to slay the bullock, the calf, the sheep or the pig?”

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Annie Besant

Humanimal http://books.google.co.in/books?id=KwmMAgAAQBAJ&amp;pg=PA140, p. 140

“And thus daily, and month by month, and year by year, he will work at his mind, training it in these consecutive habits of thought, and he will learn to choose that of which he thinks; he will no longer allow thoughts to come and go; he will no longer permit a thought to grip him and hold him; he will no longer let a thought come into the mind and fix itself there and decline to be evicted; he will be master within his own house… he will say: “No; no such anxiety shall remain within my mind; no such thought shall have shelter within my mind; within this mind nothing stays that is not there by my choice and my invitation, and that which comes uninvited shall be turned outside the limits of my mind.”

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Annie Besant

Quelle: https://theosophy.world/sites/default/files/ebooks/Annie%20Besant-In-The-Outer-Court.pdf In the Outer Court, 1895, p. 60

“There is no suffering for him who has finished his journey, and abandoned grief, who has freed him self on all sides, and thrown off all fetters.”

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Annie Besant

p. 162

“At last, after many lives of striving, many lives of working, growing purer and nobler and wiser, life after life, the Soul makes a distinct and clear speaking forth of a will that now has grown strong; and when that will announces itself as a clear and definite purpose, no longer the whisper that aspires, but the word that commands, then that resolute will strikes at the gateway which leads to the Outer Court of the Temple, and strikes with a knocking which none may deny— for it has in it the strength of the Soul that is determined to achieve, and that has learned enough to understand the vastness of the task that it undertakes.”

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Annie Besant

p. 17

“If people want to eat meat, they should kill the animals for themselves… Nor should they say that if they did not do it the slaughter would still go on… Every person who eats meat takes a share in that degradation of his fellow-men; on him and on her personally lies the share, and personally lies the responsibility.”

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Annie Besant

Vegetarianism in the Light of Theosophy(1913), p. 18-20

“My own life in India, since I came to it in 1893 to make it my home, has been devoted to one purpose, to give back to India her ancient freedom.”

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Annie Besant

Indian critiques of Gandhi http://books.google.co.in/books?id=inhDAAAAYAAJ, p. 82

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