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Gilles Deleuze [ʒil dəˈløːz] war ein französischer Philosoph. Deleuze verfasste zahlreiche Schriften über Philosophie, Literatur, Film und Kunst. Zu seinen Hauptwerken zählen: Differenz und Wiederholung , Logik des Sinns , Anti-Ödipus und Tausend Plateaus . Die beiden letztgenannten Werke hat er zusammen mit Félix Guattari verfasst.



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✵ 18. Januar 1925 – 4. November 1995
Gilles Deleuze: 36 Zitate0 Gefällt mir

Gilles Deleuze Zitate und Sprüche

„Ein Konzept ist ein Ziegelstein. Es kann verwendet werden, um ein Gerichtsgebäude der Vernunft zu bauen. Oder es kann durch das Fenster geworfen werden.“

Gilles Deleuze

Gilles Deleuze: Zitate auf Englisch

“The fundamental problem of political philosophy is still precisely the one that Spinoza saw so clearly (and that Wilhelm Reich rediscovered): Why do men fight for their servitude as stubbornly as though it were their salvation?”

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Gilles Deleuze

Quelle: Anti-Oedipus: Capitalism and Schizophrenia

“This is how it should be done: lodge yourself on a stratum, experiment with the opportunities it offers, find an advantageous place on it, find potential movements of deterritorialization, possible lines of flight, experience them, produce flow conjunctions here and there, try out continuums of intensities segment by segment, have a small plot of new land at all times.”

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Gilles Deleuze

“Nietzsche’s break with Schopenhauer rests on precisely this point; it is a matter of knowing whether the will is unitary or multiple.”

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Gilles Deleuze buch Nietzsche and Philosophy

Quelle: Nietzsche and Philosophy (1962), p. 7

“Bring something incomprehensible into the world!”

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Gilles Deleuze

Quelle: A Thousand Plateaus: Capitalism and Schizophrenia

“It is not the slumber of reason that engenders monsters, but vigilant and insomniac rationality.”

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Gilles Deleuze

Quelle: Anti-Oedipus: Capitalism and Schizophrenia

“The shadow escapes from the body like an animal we had been sheltering.”

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Gilles Deleuze buch Francis Bacon: The Logic of Sensation

Quelle: Francis Bacon: The Logic of Sensation

“An image of thought called philosophy has been formed historically and it effectively stops people from thinking.”

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Gilles Deleuze

Quelle: Dialogues II

“Every time someone puts an objection to me, I want to say: 'OK, OK, let's go on to something else.' Objections have never contributed anything.”

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Gilles Deleuze

“Let us create extraordinary words, on condition that they be put to the most ordinary use and that the entity they designate be made to exist in the same way as the most common object.”

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Gilles Deleuze buch Dialogues

Quelle: Dialogues

“There’s no democratic state that’s not compromised to the very core by its part in generating human misery.”

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Gilles Deleuze

“Schizophrenia is like love: there is no specifically schizophrenic phenomenon or entity; schizophrenia is the universe of productive and reproductive desiring machines, universal primary production as "the essential reality of man and nature"”

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Gilles Deleuze

The Desiring Machine
Anti-Oedipus Capitalism and Schizophrenia (1977)

“This is Nietzsche’s twofold struggle: against those who remove values from criticism, contenting themselves with producing inventories of existing values or with criticizing things in the name of established values (the “philosophical labourers”, Kant and Schopenhauer, BGE 211); but also against those who criticise or respect values by deriving them from simple facts, from so-called “objective facts” (the utilitarians, the “scholars”, BGE Part 6). In both cases philosophy moves in the indifferent element of the valuable in itself or the valuable for all. Nietzsche attacks both the “high” idea of foundation which leaves values indifferent to their origin and the idea of simple causal derivation or smooth beginning which suggests an indifferent origin for values. Nietzsche substitutes the pathos of difference or distance (the differential element) for both the Kantian principle of universality and the principle of resemblance dear to the utilitarians. “It was from the height of this pathos of distance that they first seized the right to create values and to coin names for them; what did utility matter?””

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Gilles Deleuze buch Nietzsche and Philosophy

GM I 2 p. 26
Quelle: Nietzsche and Philosophy (1962), p. 2

“When Nietzsche praises egoism it is always in an aggressive or polemical way, against the virtues, against the virtue of disinterestedness (Z III “Of the three evil things”). But in fact egoism is a bad interpretation of the will, just as atomism is a bad interpretation of force. In order for there to be egoism it is necessary for there to be an ego.”

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Gilles Deleuze buch Nietzsche and Philosophy

Quelle: Nietzsche and Philosophy (1962), p. 7

“A concept is a brick. It can be used to build a courthouse of reason. Or it can be thrown through the window.”

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Gilles Deleuze

Quelle: A Thousand Plateaus: Capitalism and Schizophrenia

“Writing has nothing to do with meaning. It has to do with landsurveying and cartography, including the mapping of countries yet to come.”

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Gilles Deleuze

“The self is only a threshold, a door, a becoming between two multiplicities”

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Gilles Deleuze

Quelle: A Thousand Plateaus: Capitalism and Schizophrenia

“Philosophy, art, and science are not the mental objects of an objectified brain but the three aspects under which the brain becomes subject.”

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Gilles Deleuze

“To affirm is not to bear, carry, or harness oneself to that which exists, but on the contrary to unburden, unharness, and set free that which lives.”

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Gilles Deleuze buch Nietzsche and Philosophy

Quelle: Nietzsche and Philosophy

“It is always from the depths of its impotence that each power center draws its power, hence their extreme maliciousness, and vanity”

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Gilles Deleuze

Quelle: A Thousand Plateaus: Capitalism and Schizophrenia

“Philosophy is not in a state of external reflection on other domains, but in a state of active and internal alliance with them, and it is neither more abstract nor more difficult.”

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Gilles Deleuze

Quelle: Cinema 1: The Movement-Image

“Instead of gambling on the eternal impossibility of the revolution and on the fascist return of a war-machine in general, why not think that a new type of revolution is in the course of becoming possible, and that all kinds of mutating, living machines conduct wars, are combined and trace out a plane of consistance which undermines the plane of organization of the World and the States?”

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Gilles Deleuze

from Dialogues with Claire Parnet, p. 147 [emphasis in original].

“Evaluations, in essence, are… ways of being, modes of existence of those who judge and evaluate.”

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Gilles Deleuze buch Nietzsche and Philosophy

Quelle: Nietzsche and Philosophy (1962), p. 1

“We're tired of trees. We should stop believing in trees, roots, and radicles. They've made us suffer too much. All of arborescent culture is founded on them, from biology to linguistics. Nothing is beautiful or loving or political aside from underground stems and aerial root, adventitious growths and rhizomes.”

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Gilles Deleuze

Nous sommes fatigués de l'arbre. Nous ne devons plus croire aux arbres, aux racines ni aux radicelles. Nous en avons trop souffert. Toute la culture arborescente est fondée sur eux, de la biologie à la linguistique. Au contraire, rien n'est beau, rien n'est amoureux, rien n'est politique, sauf les tiges souterraines et les racines aériennes, l'adventice et le rhizome.
from A Thousand Plateaus: capitalism and schizophrenia, p. 15

“One of the principal motifs of Nietzsche’s work is that Kant had not carried out a true critique because he was not able to pose the problem of critique in terms of values.”

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Gilles Deleuze buch Nietzsche and Philosophy

Quelle: Nietzsche and Philosophy (1962), p. 1

“In order for music to free itself, it will have to pass over to the other side — there where territories tremble, where the structures collapse, where the ethoses get mixed up, where a powerful song of the earth is unleashed, the great ritornelles that transmutes all the airs it carries away and makes return.”

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Gilles Deleuze

from Essays Critical and Clinical, p. 104.

“Second, we make no distinction between man and nature: the human essence of nature and the natural essence of man become one within nature in the form of production or industry, just as they do within the life of man as a species. Industry is then no longer considered from the extrinsic point of view of utility, but rather from the point of view of its fundamental identity with nature as production of man and by man.”

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Gilles Deleuze

The Desiring Machine
Anti-Oedipus Capitalism and Schizophrenia (1977)

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