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“I think of the good, decent, peace-loving people I have known by the thousands, and I wonder. How many of them are so afflicted with the wasting disease of normalcy that, even as they declare for the peace, their hands reach out with an instinctive spasm… in the direction of their comforts, their home, their security, their income, their future, their plans—that five-year plan of studies, that ten-year plan of professional status, that twenty-year plan of family growth and unity, that fifty-year plan of decent life and honorable natural demise. “Of course, let us have the peace,” we cry, “but at the same time let us have normalcy, let us lose nothing, let our lives stand intact, let us know neither prison nor ill repute nor disruption of ties.” And because we must encompass this and protect that, and because at all costs—at all costs—our hopes must march on schedule, and because it is unheard of that in the name of peace a sword should fall, disjoining that fine and cunning web that our lives have woven, because it is unheard of that good men should suffer injustice or families be sundered or good repute be lost—because of this we cry peace and cry peace, and there is no peace. There is no peace because there are no peacemakers. There are no makers of peace because the making of peace is at least as costly as the making of war—at least as exigent, at least as disruptive, at least as liable to bring disgrace and prison and death in its wake.”

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Daniel Berrigan

No Bars to Manhood (1971), p. 49.

“Our apologies, good friends, for the fracture of good order, the burning of paper instead of children, the angering of the orderlies in the front parlor of the charnel house. We could not, so help us God, do otherwise…. The time is past when good men can remain silent, when obedience can segregate men from public risk, when the poor can die without defense.”

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Daniel Berrigan

"Meditation" written before burning the draft files at Local Board No. 33 and entered as evidence in the trial of the Catonsville Nine.

“I do not wish to begin by “taking sides”; nor indeed to end by “taking sides.””

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Daniel Berrigan

Responses to Settler Regimes
Kontext: I am sick of “sides”; which is to say, I am sick of war; of wars hot and cold; and all their approximations and metaphors and deceits and ideological ruses. I am sick of the betrayal of the mind and the failure of compassion and the neglect of the poor. I am sick of foreign ministers and all their works and pomps. I am sick of torture and secret police and the apparatus of fascists and the rhetoric of leftists. Like Lazarus, staggering from his grave, or the ghost of Trotsky I can only groan: “We have had enough of that, we have been through all that.”