René Guénon Zitate (31 Zitate) | Zitate berühmter Personen

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René Guénon Berühmte Zitate

„Die Vernunft ist eine eigentlich und spezifisch menschliche Fähigkeit; was sich jedoch jenseits der Vernunft befindet ist wirklich 'nicht-menschlich' und das ist was die metaphysische Erkenntnis ermöglicht, und diese - man muss es nochmal sagen - ist kein menschliches Wissen.“

René Guénon

La Métaphysique Orientale

„Die Metaphysik ist jenseits und über die Natur hinausgehend, sie ist das eigentlich 'Übernatürliche'.“

René Guénon

La Métaphysique Orientale

„Die orientalische Metaphysik ist viel mehr und anders als eine rein menschliche und rationale Erkenntnis, profan und oberflächlich.“

René Guénon

La Métaphysique Orientale

René Guénon: Zitate auf Englisch

“The “end of a world” never is and never can be anything but the end of an illusion.”

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René Guénon buch The Reign of Quantity and the Signs of the Times

The Reign of Quantity and the Signs of the Times (1945)

“Is it because Westerners have come to lose their intellectuality through over-developing their capacity for action that they console themselves by inventing theories which set action above everything, and even go so far, as in the case of pragmatism, as to deny that there exists anything of value beyond action; or is the contrary true, that it is the acceptance of this point of view that has led to the intellectual atrophy we see today?”

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René Guénon

Quelle: The Crisis of the Modern World (1927), p. 47

“Matter is essentially multiplicity and division; and this, be it said in passing, is why all that proceeds from matter can beget only strife and all manner of conflicts between peoples and between individuals. The deeper one sinks into matter, the more the elements of division and opposition gain force and scope; and, on the other hand, the more one rises towards pure spirituality, the nearer one approaches to that unity which can only be fully realized by consciousness of the universal principles.”

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René Guénon

Quelle: The Crisis of the Modern World (1927), p. 50

“It is contradictory to say that the same person can be at the same time ruler and ruled. … The great ability of those who are in control in the modern world lies in making the people believe that they are governing themselves; and the people are the more inclined to believe this as they are flattered by it, as they are in any case incapable of sufficient reflection to see its impossibility. It was to create this illusion that “universal suffrage” was invented: the law is supposed to be made by the opinion of the majority, but what is overlooked is that this opinion is something that can very easily be guided and modified; it is always possible, by means of suitable suggestions, to arouse in it currents moving in this or that direction as desired. We cannot recall who it was that first spoke of “manufacturing opinion,” but this expression is very apt.”

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René Guénon

Quelle: The Crisis of the Modern World (1927), p. 93

“It is, however, only in the nineteenth century that one sees men beginning to glory in their ignorance—for to proclaim oneself an agnostic means nothing else—and claiming to forbid others any knowledge to which they themselves have no access; and this marked one stage further in the intellectual decline of the West.”

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René Guénon

Quelle: The Crisis of the Modern World (1927), p. 59

“Since equality is in fact impossible, and since, despite all attempts at reducing everything to one level, the differences between one man and another cannot in practice be entirely suppressed, men have been brought, illogically enough, to invent false hierarchies, whose higher ranks claim to take the place of the only true elect; and these false hierarchies are built up exclusively on the basis of relative and contingent considerations, always of a purely material order. This is very obvious from the fact that the kind of social distinction which counts the most in the present state of things is that based on wealth, that is to say on a merely external superiority of an exclusively quantitative order, the only superiority, as a matter of fact, that is consistent with democracy, based as it is on the same point of view.”

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René Guénon

Quelle: The Crisis of the Modern World (1927), p. 98

“The guiding function exercised by a true elect, and even the very existence of this elect—since it must exercise this function if it exists at all—is utterly incompatible with democracy. … A real elect, as we have said, can only be an intellectual one; and that is why democracy can arise only where pure intellectuality no longer exists, as is the case in the modern world.”

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René Guénon

Quelle: The Crisis of the Modern World (1927), p. 98

“The truth is that there is really no "profane realm" that could in any way be opposed to a "sacred realm"; there is only a "profane point of view", which is really none other than the point of view of ignorance.”

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René Guénon

Initiation et réalisation spirituelle (Initiation And Spiritual Realization) (1952)

“There are people whose mind would recoil from actual negation, but who have no objection to complete indifference; and it is this that is the most to be feared, for, to deny something, one must think about it to some extent, however little that may be, whereas an attitude of indifference makes it possible not to think about it at all.”

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René Guénon

Quelle: The Crisis of the Modern World (1927), p. 103

“[T]he supremacy of the Brahmins maintains doctrinal orthodoxy; the revolt of the Kshatriyas leads to heterodoxy; but with the domination of the lower castes comes intellectual night, and this is what in our day has become of a West that threatens to spread its own darkness over the entire world.”

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René Guénon

Quelle: Spiritual Authority and Temporal Power (1929), p. 30

“There can be only one way out of the chaos, in the social domain as in all others: the restoration of intellectuality, which would result in the formation once more of an elect.”

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René Guénon

Quelle: The Crisis of the Modern World (1927), p. 99

“What is to be said of someone who flings himself into the Ocean and has no aspiration but to drown himself in it? This is precisely the significance of the so-called "fusion" with a "cosmic consciousness" which is really nothing but the confused and indistinct assemblage of all the psychic influences.”

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René Guénon

Quelle: The Reign of Quantity and Signs of the Times (1945), p. 289

“Philosophy … is interesting because it expresses, in a form as clearly defined as possible, the tendencies of this or that period, much more than it really creates them; and even if it can be said to direct them to a certain extent, it does so only secondarily and when they are already formed.”

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René Guénon

Quelle: The Crisis of the Modern World (1927), p. 75

“It is true that the masses have always been led in one manner or another, and it could be said that their part in history consists primarily in allowing themselves to be led, since they represent a merely passive element, a “matter” in the Aristotelian sense of the word. But, to lead them today, it is sufficient to dispose of purely material means, … and this shows clearly to what depths our age has sunk. At the same time the masses are made to believe that they are not being led, but that they are acting spontaneously and governing themselves, and the fact that they believe this is a sign from which the extent of their stupidity may be inferred.”

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René Guénon

Quelle: The Crisis of the Modern World (1927), p. 109

“Metaphysics, because it opens out a limitless vista of possibilities, must take care never to lose sight of the inexpressible, which indeed constitutes its very essence.”

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René Guénon buch Introduction to the Study of the Hindu Doctrines

Introduction générale à l'étude des doctrines hindoues (Introduction to the Study of the Hindu Doctrines) (1921)

“There is exact correspondence between a world where everything seems to be in a state of mere “becoming,” leaving no place for the changeless and permanent, and the state of mind of men who find all reality in this same “becoming,” denying by implication true knowledge as well as the object of that knowledge, by which we mean the transcendent and universal principles.”

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René Guénon

Quelle: The Crisis of the Modern World (1927), p. 51

“A community conceived only as the arithmetical sum of its component individuals; a community is, in fact, no more than this once it ceases to be attached to any principle higher than the individuals.”

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René Guénon

Quelle: The Crisis of the Modern World (1927), p. 96

““Aristocracy,” … taken in its etymological sense, means precisely the power of the elect. The elect, by the very definition of the word, can only be the few, and their power, or rather their authority, being due to their intellectual superiority, has nothing in common with the numerical strength on which democracy is based, a strength whose inherent tendency is to sacrifice the minority to the majority, and therefore quality to quantity and the elect to the masses.”

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René Guénon

Quelle: The Crisis of the Modern World (1927), pp. 97-98

“Have we not arrived at that terrible age, announced in the Sacred Books of India, "when the castes shall be mingled, when even the family shall no longer exist?"”

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René Guénon

La crise du monde moderne (The Crisis of the Modern World) (1927)

“There is thus all the more reason to exercise extreme vigilance … against anything that may lead the being to become "fused," or preferably and more accurately "confused" or even "dissolved," in a sort of "cosmic consciousness" that shuts out all "transcendence" and so also shuts out all effective spirituality. This is the ultimate consequence of all the anti-metaphysical errors known more especially in their philosophical aspect by such names as "pantheism," "immanentism," and "naturalism."”

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René Guénon

Quelle: The Reign of Quantity and Signs of the Times (1945), p. 288

“If an idea is true, it belongs equally to all who are capable of understanding it.”

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René Guénon

Quelle: The Crisis of the Modern World (1927), p. 73

“The traditional sciences … constitute … a preparation for a higher knowledge and a way of approach to it, and by virtue of their hierarchical arrangement according to the levels of existence to which they refer, they form, as it were, so many rungs by which it is possible to climb to the level of pure intellectuality. It is only too clear that modern sciences cannot in any way serve either of these purposes; this is why they can be no more than “profane science,” whereas the traditional sciences … are effectively incorporated in “sacred science.””

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René Guénon

Quelle: The Crisis of the Modern World (1927), pp. 65-66

“A philosopher's renown is increased more by inventing a new error than by repeating a truth that has already been expressed by others.”

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René Guénon

Quelle: The Crisis of the Modern World (1927), p. 56

“From the social point of view as from all others, instability is as it were at its maximum, disorder and confusion are everywhere, and humanity has surely never been further from the 'Terrestrial Paradise' and from primordial spirituality.”

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René Guénon

Quelle: Spiritual Authority and Temporal Power (1929), pp. 77–78

“Dante's corpus as a whole is in certain respects like a testament to the closing medieval age; it shows what the Western world would have been had it not broken from its tradition.”

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René Guénon

Quelle: Spiritual Authority and Temporal Power (1929), p. 77

“The relationship between these two powers may be expressed by saying that the pope must keep for himself the golden key to the 'Celestial Paradise' and entrust to the emperor the silver key to the 'Terrestrial Paradise.'”

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René Guénon

Quelle: Spiritual Authority and Temporal Power (1929), p. 73

“It is worth noting that Protestantism suppresses the clergy, and though it claims to uphold the authority of the Bible, it in fact ruins it by 'free inquiry.'”

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René Guénon

Quelle: Spiritual Authority and Temporal Power (1929), p. 62

“The true function of the priesthood, then, is above all one of knowledge and teaching, and this is why, as we said above, its proper attribute is wisdom.”

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René Guénon

Quelle: Spiritual Authority and Temporal Power (1929), p. 18

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