Barbara Hepworth Zitate (40 Zitate) | Zitate berühmter Personen

“Before I start carving the idea must be almost complete. I say 'almost' because the really important thing seems to be the sculptor's ability to let his intuition guide him over the gap between conception and realization without compromising the integrity of the original idea; the point being that the material has vitality – it resists and makes demands..”

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Barbara Hepworth

Quelle: 1932 - 1946, The Studio 132:643', (1946), p. 279

“I do not want to make a stone horse that is trying to and cannot smell the air. How lovely is the horse’s sensitive nose, the dogs moving ears and deep eyes; but to me these are not stone forms and the love of them and the emotion can only be expressed in more abstract terms. I do not want to make a machine that cannot fulfil its essential purpose; but to make exactly the right relation of masses, a living thing in stone, to express my awareness and thought of these things.”

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Barbara Hepworth

Quote of Hepworth in her text: 'Unit One', 1934; as cited in Voicing our visions, - Writings by women artists, ed. by Mara R. Witzling, Universe New York 1991, p. 278
1932 - 1946

“He [Giovanni Ardini, Italian master-carver] opened up a new vista for me of the quality of form, light, and colour contained in the Mediterranean conception of carving.”

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Barbara Hepworth

Hepworth's quote in: 'Approach to Sculpture', The Studio, London, October 1946, Vol. CXXXII, no. 643, p. 97
Hepworth is here referring to Giovanni Ardini's remark that "marble changes colour under different people's hands"
1932 - 1946

“The naturalness of life… the sense of community is, I think, a very important factor in an artist's life.”

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Barbara Hepworth

"A Pictorial Biography" (Tate Publishing, London, 1970)
1961 - 1975

“Circle' was published at last [constructivist manifesto, in 1937 - with Naum Gabo, Ben Nicholson a. o. ]. Mondrian has made his studio opposite so very beautiful, and his company was always inspiring, as it had been in Paris when we used to visit him. After a while he really seemed to our domestic scene. His studio and Ben’s [the sculptor Ben Nicholson; Barbara was his wife then] were most austere, but my studio was a jumble of children, rocks, sculptures, trees, importunate flowers and washing.”

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Barbara Hepworth

Quelle: 1961 - 1975, Barbara Hepworth, A Pictorial autobiography', 1970, p. 283

“I have gained very great inspiration from the Cornish land- and seascape, the horizontal line of the sea and the quality of light and colour which reminds me of the Mediterranean light and colour which so excites one’s sense of form; and first and last there is the human figure which in the country becomes a free and moving part of a greater whole. This relationship between figure and landscape is vitally important to me. I cannot feel it in a city.”

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Barbara Hepworth

Quelle: 1932 - 1946, The Studio 132:643', (1946), p. 280

“Light and space … are the sculptor's materials as much as wood or stone … I feel that I can relate my work more easily, in the open air, to the climate and the landscape.”

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Barbara Hepworth

1947 - 1960
Quelle: Interview in Dialogues on Art, Edouard Roditi; London, 1960, pp. 91–92

“At no point do I wish to be in conflict with any man or masculine thought. It doesn't enter my consciousness. I think art is anonymous. It's not competitive with men. It's a complementary contribution. I've said that and I do believe it, that one does contribute to art and that's nothing to do with being male or female... I don't think a good work of art can just be said to be feminine or masculine.... art's either good or isn't.”

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Barbara Hepworth

Quelle: 1961 - 1975, Art Talk, conversations with 15 woman artists', (1975), pp. 15-16

“You can't make a sculpture, in my opinion, without involving your body. You move and you feel and you breathe and you touch. The spectator is the same. His body is involved too. If it's a sculpture he has to first of all sense gravity. He's got two feet. Then he must walk and move and use his eyes and this is a great involvement. Then if a form goes in like that – what are those holes for? One is physically involved and this is sculpture. It's not architecture. It's rhythm and dance and everything. It's do with swimming and movement and air and sea and all our well-being. Sculpture is involved in the body living in the spirit or the spirit living in the body, whichever way you like to put it.”

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Barbara Hepworth

Quelle: 1961 - 1975, Art Talk, conversations with 15 woman artists', (1975), p. 21

“I think all these new sculptors [after World War 2. ] – he Anthony Caro is not all that young though – are taking stand against abominable architecture since the war and I think rightly so. But again I feel it's not enough to be against something. You have to do something that will damn well replace it. Where do you put these sculptures?... I like to think that time is timeless and I wouldn't want to make a work which wouldn't last for more than ten years – nor a work that wouldn't go anywhere. It would make me terrible mad. Mind you, I have to wait to find for my work. It doesn't happen all that easily, but it does happen. It slips in somewhere. Before the war the architects were very much one with the sculptors, painters, everybody. We thought alike. Then the war was over.... the architects gave up coming to look at sculpture and painting.”

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Barbara Hepworth

Quelle: 1961 - 1975, Art Talk, conversations with 15 woman artists', (1975), p. 22

“I have been deeply interested during the last ten years in the use of colour with form. I have applied oil colour – white, grey, and blues of different degrees of tone... I have been very influenced by the natural colour and luminosity in stones and woods and the change in colour as light travels over the surface contours. When I pierced the material tight through a great change seemed to take place in the concavities from which direct light was excluded. From this experience my use of colour developed.”

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Barbara Hepworth

Quelle: 1932 - 1946, The Studio 132:643', (1946), p. 279

“My left hand is my thinking hand. The right is only a motor hand. This holds the hammer. The left hand, the thinking hand, must be relaxed, sensitive. The rhythms of thought pass through the fingers and grip of this hand into the stone. It is also a listening hand. It listens for basic weaknesses or flaws in the stone; for the possibility or imminence of fractures.”

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Barbara Hepworth

"Barbara Hepworth: A Pictorial Autobiography, Bath, 1971, (extended edition published 1978 and subsequently reprinted in 1985 and 1993) p. 79
1961 - 1975

“Whenever I am embraced by land and seascape I draw ideas for new sculptures; new forms to touch and walk around, new people to embrace, with an exactitude of form that those without sight can hold and realize.... It is essentially practical and passionate.”

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Barbara Hepworth

Studio International 171 – June 1966, p. 280
1961 - 1975

“[the 1960's began] with a feeling of tremendous liberation, because I at last had space and money and time to work on a much bigger scale.”

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Barbara Hepworth

Interview with Alan Bowness, published in Bowness (ed.), The complete sculpture of Barbara Hepworth 1960–69, London, 1971, p. 7
1961 - 1975

“I loved the family and everything to do with them. I loved the environment and the cooking. I used to cook and go in my studio. I had to have methods of working. If I was in the middle of a work and the oven burned or the children called for me, I used to make an arrangement with music, records, or poetry, so that when I went back to the studio, I picked up where I left off. I enjoyed it, you see; it was part of me.”

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Barbara Hepworth

Quelle: 1961 - 1975, Art Talk, conversations with 15 woman artists', (1975), p. 14

“I cannot write anything about landscape without writing about the human figure and the human spirit inhabiting the landscape, for me, the whole art sculpture is a fusion of these two element – the balance of sensation and the evocation of man in his universe. Every work in sculpture is either a figure I see, or a sensation I have, whether in Yorkshire, Cornwall or Greece, or the Mediterranean.”

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Barbara Hepworth

'Studio International 171' – June 1966; as quoted in Voicing our visions, - Writings by women artists, ed. by Mara R. Witzling, Universe New York 1991, p. 280
1961 - 1975

“Carving is interrelated masses conveying an emotion; a perfect relationship between the mind and the colour, light and weight which is the stone, made by the hand which feels. It must be so essentially sculpture that it can exist in no other way, something completely the right size but which has growth, something still and yet having movement, so very quiet and yet with a real vitality.”

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Barbara Hepworth

Extract from Hepworth's statement in Unit One, as cited in The Modern Movement in English Architecture, Painting and Sculpture, ed. Herbert Read, London, 1934, p. 19
1932 - 1946

“Our sense of touch is a fundamental sensibility which comes into action at birth – our stereognostic sense – the ability to feel weight and form and assess its significance. The form which have had special meaning for me since childhood have been the standing form (which is the translation of my feelings towards the human being standing in the landscape) the two forms (which is the tender relation of one living thing besides another); and the closed form, such as the oval, spherical or pierced form (sometimes incorporating colour) which translates for me the association and meaning of gesture in landscape; in the repose of say a mother and child.... In all these shapes the translation of what one feels about man and nature must be conveyed by the sculptor in terms of mass, inner tension, and rhythm, scale in relation to our human size and the quality of surface which speaks through our hands and eyes.”

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Barbara Hepworth

Quelle: 1961 - 1975, Barbara Hepworth, A Pictorial autobiography', 1970, p. 284

“Working in the abstract way seems to release one’s personality and sharpen the perceptions so that in the observation of humanity or landscape it is the wholeness of inner intention which moves one so profoundly. The components fall into place and one is no longer aware of the detail except as the necessary significance of wholeness and unity.... a rhythm of form which has its roots in earth but reaches outwards towards the unknown experiences of the future. The thought underlying this form is, for me, the delicate balance the spirit of man maintains between his knowledge and the laws of the universe.”

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Barbara Hepworth

Quelle: 1961 - 1975, Barbara Hepworth, A Pictorial autobiography', 1970, p. 286

“All my early memories are of forms and shapes and textures. Moving through and over the West Riding landscape with my father in his car, the hills were sculptures; the roads defined the forms. Above all, there was the sensation of moving physically over the contours of foulnesses and concavities, through hollows and over peaks – feeling, touching, seeing, through mind and hand and eye. This sensation has never left me. I, the sculptor, am the landscape. I am the form and I am the hollow, the thrust and the contour.”

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Barbara Hepworth

Quelle: 1961 - 1975, Barbara Hepworth, A Pictorial autobiography', 1970, p. 280

“The sculptor carves because he must. He needs the concrete form of stone and wood for the expression of his idea and experience, and when the idea forms the material is found at once. …. I have always preferred direct carving to modelling because I like the resistance of the hard material and feel happier working that way. Carving is more adapted to the expression of the accumulative idea of experience and clay to the visual attitude. An idea for carving must be clearly formed before starting and sustained during the long process of working; also, there are all the beauties of several hundreds of different stones and woods, and the idea must be in harmony with the qualities of each one carved; that harmony comes with the discovery of the most direct way of carving each material according to its nature.”

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Barbara Hepworth

quote from an extract of 'Barbara Hepworth – the Sculptor carves because he must, The Studio, London, vol. 104, December 1932, p. 332
1932 - 1946

“We visited Meudon [c.1938] to see Hans Arp and though, to our disappointment, he was not there and his wife, Sofie Täuber showed us his studio. It was very quiet in the room so that one was aware of the movement in the forms... I thought of the poetic idea in [Hans] Arp's sculptures. I had never had any first-hand knowledge of the Dadaist movement, so that seeing his work for the first time freed me of many inhibitions and this helped me to see the figure in landscape with new eyes... Perhaps in freeing himself from material demands his idea transcended all possible limitations. I began to imagine the earth rising and becoming human.”

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Barbara Hepworth

Quelle: 1961 - 1975, Barbara Hepworth, A Pictorial autobiography', 1970, p. 283

“I have to dedicate myself. Do you understand? I don't feel conflict in myself because if I do, my work doesn't go well. If there's conflict I have to sit down or go to sleep to solve it. And the only way to solve the problem is to produce really affirmative work which can only come – I can't make it come. I can't conjure it up. I can only go to sleep and hope it happens... You have to digest it and if you digest you can contribute.”

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Barbara Hepworth

Quelle: 1961 - 1975, Art Talk, conversations with 15 woman artists', (1975), p. 15

“A chance remark by Ardini, an Italian master carver whom I met there [in Rome], that 'marble changes colour under different people's hands' made me decide immediately that it was not dominance which one had to attain over material, but an understanding, almost a kind of persuasion, and above all greater co-ordination between head and hand. This thought has recurred again and again ever since - and has developed my greatest interests; the reason why people both move differently and stand differently in direct response to changed surroundings; the unconscious grouping of people when they are working together, producing a spatial movement which approximates to the structure of spirals in shells or rhythms in crystal structure; the meaning of the spaces between forms, or the shape of the displacement of forms in space, which in themselves have a most precise significance. All these responses spring from a factual and tactile approach to the object.”

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Barbara Hepworth

Extract from Barbara Hepworth: Carvings and Drawings, (from Chapter 1: The excitement of discovering the nature of carving, 1903-1930), with an introduction by Herbert Read, London, 1952
1947 - 1960

“I have always been interested in oval or ovoid shapes. The first carvings were simple realistic oval forms of the human head or of a bird. Gradually my interest grew in more abstract values – the weight, poise and curvature of the ovoid as a basic form. The carving and piercing of such a form seems to open up an infinite variety of continuous curves in the third dimension, changing in accordance with the contours of the original ovoid and with the degree of penetration of the material. Here is a sufficient field for exploration to last a lifetime..”

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Barbara Hepworth

Quelle: 1932 - 1946, The Studio 132:643', (1946), p. 279

“A constructive work is an embodiment of freedom itself, and is unconsciously perceived, even by those who are consciously against it. The desire to live is the strongest universal emotion, it springs from the depths of our unconscious sensibility – and the desire to give life is our most potent, constructive, conscious expression of this intuition.”

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Barbara Hepworth

1932 - 1946
Quelle: 'Circle', 1937; as quoted in Voicing our visions, - Writings by women artists, ed. by Mara R. Witzling, Universe New York 1991, p. 279

“It's [the art-magazine 'Circle'] been reprinted and it's now referred to as classic. Well it is. But w:Ben Nicholson, Sir Leslie Martin, Gabo and Leslie Martin's wife, Sadie Speaight, and I did that. We were sitting round the fire and we said, 'Why shouldn't we do a book?”

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Barbara Hepworth

And so we started and now it's a classic and referred to as such.
Quelle: 1961 - 1975, Art Talk, conversations with 15 woman artists', (1975), p. 17

“In my search for these values I like to work both realistically and abstractly. In my drawing and painting I turn from one to the other as a necessity or impulse and not because of a preconceived design of action. When drawing what I see I am usually most conscious of the underlying principle of abstract form in human beings and their relationship one to the other. In making my abstract drawings I am most often aware of those human values which dominate the structure and meaning of abstract forms. Sculpture is the fusion of these two attitudes and I like to be free as to the degree of abstraction and realism in carving. The dominant feeling will always be the love of humanity and nature; and the love of sculpture for itself.”

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Barbara Hepworth

Quelle: 1961 - 1975, Barbara Hepworth, A Pictorial autobiography', 1970, p. 285

“Art at the moment is thrilling. The work of the artist today springs from innate impulses towards life, towards growth - impulses whose rhythms and structures have to do with the power and insistence of life. […] In the past, when sculpture was based on the human figure, we knew this structure well. But today we are concerned with structures in an infinitely wider sense, in a universal sense. Our thoughts can either lead us to life and continuity or […] the way to annihilation. That is why it is so important that we find our complete sense of continuity backwards and forwards in this new world of forms and values. I see the present development in art as something opposed to any materialistic, anti-human or mechanistic direction of mind.”

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Barbara Hepworth

Quote from a conversation with J.P. Hodin, 18 August 1959; in an extract from J.P. Hodin, Barbara Hepworth, London, 1961, Two Conversations with Barbara Hepworth: 'Art and Life' and 'The Ethos of Sculpture', pp. 23–24
1947 - 1960