Arundhati Roy Zitate
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Suzanna Arundhati Roy ist eine indische Schriftstellerin, politische Aktivistin und Globalisierungskritikerin. Ihr literarisches Werk umfasst den Roman „Der Gott der kleinen Dinge“, mehrere politische Sachbücher und zahlreiche Essays.

✵ 24. November 1961   •   Andere Namen Suzanna Arundhati Roy
Arundhati Roy Foto
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Arundhati Roy Berühmte Zitate

„Manche Dinge sind ihre eigene Strafe.“

Der Gott der kleinen Dinge, S. 136. Übersetzer: Anette Grube. btb Goldmann Verlag März 2000, ISBN 3-442-44838-7
Original engl.: "Some things come with their own punishment." - The God of Small Things. p. 115 books.google http://books.google.de/books?id=0mhCpXdzLt4C&pg=PA115

„Ich sehe bei Bin Laden und bei Bush das gleiche Handlungsmuster.“

Interview mit Michael Sontheimer in "DER SPIEGEL", 15/2003, spiegel.de http://www.spiegel.de/spiegel/print/d-26797625.html

„Der ganzen Welt ginge es besser ohne einen gewissen Mister Bush.“

"DER SPIEGEL", 15/2003
Original engl.: "the whole world would be better off without a certain Mr. Bush." - Confrontimg Empire. Ansprache am 27. Januar 2003 auf dem World Social Forum, Porto Alegre. outlookindia.com 30. Januar 2003 http://www.outlookindia.com/article/Confronting-Empire/218738

Arundhati Roy: Zitate auf Englisch

“Madness slunk in through a chink in History. It only took a moment.”

Arundhati Roy buch Der Gott der kleinen Dinge

Quelle: The God of Small Things

“Humans are animals of habit.”

Arundhati Roy buch Der Gott der kleinen Dinge

Quelle: The God of Small Things

“Enemies can't break your spirit, only friends can.”

Arundhati Roy buch The Ministry of Utmost Happiness

Quelle: The Ministry of Utmost Happiness

“The tradition of "turkey pardoning" in the US is a wonderful allegory for new racism. Every year, the National Turkey Federation presents the US president with a turkey for Thanksgiving. Every year, in a show of ceremonial magnanimity, the president spares that particular bird (and eats another one). After receiving the presidential pardon, the Chosen One is sent to Frying Pan Park in Virginia to live out its natural life. The rest of the 50 million turkeys raised for Thanksgiving are slaughtered and eaten on Thanksgiving Day. ConAgra Foods, the company that has won the Presidential Turkey contract, says it trains the lucky birds to be sociable, to interact with dignitaries, school children and the press.

That's how new racism in the corporate era works. A few carefully bred turkeys - the local elites of various countries, a community of wealthy immigrants, investment bankers, the occasional Colin Powell, or Condoleezza Rice, some singers, some writers (like myself) - are given absolution and a pass to Frying Pan Park.
The remaining millions lose their jobs, are evicted from their homes, have their water and electricity connections cut, and die of AIDS. Basically, they're for the pot. But the fortunate fowls in Frying Pan Park are doing fine. Some of them even work for the IMF and the World Trade Organisation - so who can accuse those organisations of being anti-turkey? Some serve as board members on the Turkey Choosing Committee - so who can say that turkeys are against Thanksgiving? They participate in it! Who can say the poor are anti-corporate globalisation? There's a stampede to get into Frying Pan Park. So what if most perish on the way?”

From a speech http://www.greenleft.org.au/back/2004/569/569p12.htm given at the World Social Forum in Mumbai, 16 January 2004
Speeches

“It didn't matter that the story had begun, because kathakali discovered long ago that the secrets of the Great Stories is that they have no secrets. The Great Stories are the ones that you have heard and want to hear again. The ones you can enter anywhere and inhabit comfortably. They don't deceive you with thrills and trick endings. They don't surprise you with the unforeseen. They are as familiar as the house you live in. Or the smell of your lover's skin. You know how they end, yet you listen as though you don't. In the way that although you know that one day you will die, you live as though you won't. In the Great Stories you know who lives, who dies, who finds love, who doesn't. And yet you want to know again.
That is their mystery and their magic.”

Arundhati Roy buch Der Gott der kleinen Dinge

page 229.
The God of Small Things (1997)
Variante: It didn't matter that the story had begun, because kathakali discovered long ago that the secrets of the Great Stories is that they have no secrets. The Great Stories are the ones that you have heard and want to hear again. The ones you can enter anywhere and inhabit comfortably. They don't deceive you with thrills and trick endings. They don't surprise you with the unforeseen. They are as familiar as the house you live in. Or the smell of your lover's skin. You know how they end, yet you listen as though you don't. In the way that although you know that one day you will die, you live as though you won't. In the Great Stories you know who lives, who dies, who finds love, who doesn't. And yet you want to know again.
That is their mystery and their magic.

“Humbling was a nice word, Rahel thought. Humbling along without a care in the world.”

Arundhati Roy buch Der Gott der kleinen Dinge

The God of Small Things (1997)

“To the Kathakali Man these stories are his children and his childhood. He has grown up within them. They are the house he was raised in, the meadows he played in. They are his windows and his way of seeing. So when he tells a story, he handles it as he would a child of his own. He teases it. He punishes it. He sends it up like a bubble. He wrestles it to the ground and lets it go again. He laughs at it because he loves it. He can fly you across whole worlds in minutes, he can stop for hours to examine a wilting leaf. Or play with a sleeping monkey's tail. He can turn effortlessly from the carnage of war into the felicity of a woman washing her hair in a mountain stream. From the crafty ebullience of a rakshasa with a new idea into a gossipy Malayali with a scandal to spread. From the sensuousness of a woman with a baby at her breast into the seductive mischief of Krishna's smile. He can reveal the nugget of sorrow that happiness contains. The hidden fish of shame in a sea of glory.
He tells stories of the gods, but his yarn is spun from the ungodly, human heart.
The Kathakali Man is the most beautiful of men. Because his body is his soul. His only instrument. From the age of three he has been planed and polished, pared down, harnessed wholly to the task of story-telling. He has magic in him, this man within the painted mark and swirling skirts.
But these days he has become unviable. Unfeasible. Condemned goods. His children deride him. They long to be everything that he is not. He has watched them grow up to become clerks and bus conductors. Class IV non-gazetted officers. With unions of their own.
But he himself, left dangling somewhere between heaven and earth, cannot do what they do. He cannot slide down the aisles of buses, counting change and selling tickets. He cannot answer bells that summon him. He cannot stoop behind trays of tea and Marie biscuits.
In despair he turns to tourism. He enters the market. He hawks the only thing he owns. The stories that his body can tell.
He becomes a Regional Flavour.”

Arundhati Roy buch Der Gott der kleinen Dinge

page 230-231.
The God of Small Things (1997)

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