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“When we hear [the crane’s] call we hear no mere bird. We hear the trumpet in the orchestra of evolution. He is the symbol of our untamable past, of that incredible sweep of millennia which underlies and conditions the daily affairs of birds and men.”

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Aldo Leopold buch A Sand County Almanac

“Wisconsin: Marshland Elegy”, p. 96.
A Sand County Almanac, 1949, "Wisconsin: Marshland Elegy," "Wisconsin: The Sand Counties" "Wisconsin: On a Monument to the Pigeon," and "Wisconsin: Flambeau"

“He who owns a veteran bur oak owns more than a tree. He owns a historical library, and a reserved seat in the theater of evolution. To the discerning eye, his farm is labeled with the badge and symbol of the prairie war.”

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Aldo Leopold buch A Sand County Almanac

“April: Bur Oak”, p. 30.
A Sand County Almanac, 1949, "April: Come High Water," "April: Draba," "April: Bur Oak," & "April:Sky Dance"

“Land-use ethics are still governed wholly by economic self-interest, just as social ethics were a century ago.”

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Aldo Leopold buch A Sand County Almanac

Quelle: A Sand County Almanac, 1949, "The Land Ethic", p. 209.

“Recreational development is a job not of building roads into lovely country, but of building receptivity into the still unlovely human mind.”

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Aldo Leopold buch A Sand County Almanac

Quelle: A Sand County Almanac, 1949, "Conservation Esthetic", p. 176-177.

“In farm country, the plover has only two real enemies: the gully and the drainage ditch. Perhaps we shall one day find that these are our enemies, too.”

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Aldo Leopold buch A Sand County Almanac

“May: Back from the Argentine”, p. 35.
A Sand County Almanac, 1949, "May: Back from the Argentine," "June: The Alder Fork," "July: Great Possessions," and "July: Prairie Birthday"

“Relegating grizzlies to Alaska is about like relegating happiness heaven; one may never get there.”

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Aldo Leopold buch A Sand County Almanac

Quelle: A Sand County Almanac, 1949, "Wilderness", p. 199.

“Examine each question in terms of what is ethically and esthetically right, as well as what is economically expedient. A thing is right when it tends to preserve the integrity, stability, and beauty of the biotic community. It is wrong when it tends otherwise.”

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Aldo Leopold buch A Sand County Almanac

Quelle: A Sand County Almanac, 1949, "The Land Ethic", p. 224-225.

“All ethics so far evolved rest upon a single premise: that the individual is a member of a community of interdependent parts. … The land ethic simply enlarges the boundaries of the community to include soils, waters, plants, and animals, or collectively: the land. … A land ethic changes the role of Homo sapiens from conqueror of the land-community to plain member and citizen of it. It implies respect for his fellow-members, and also respect for the community as such.”

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Aldo Leopold buch A Sand County Almanac

Quelle: A Sand County Almanac, 1949, "The Land Ethic", p. 203-204.

“I have read many definitions of what is a conservationist, and written not a few myself, but I suspect that the best one is written not with a pen, but with an axe. It is a matter of what a man thinks about while chopping, or while deciding what to chop. A conservationist is one who is humbly aware that with each stroke he is writing his signature on the face of his land.”

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Aldo Leopold buch A Sand County Almanac

“November: Axe-in-Hand”, p. 68.
A Sand County Almanac, 1949, "November: Axe-in-Hand," "November: A Mighty Fortress," and "December: Pines above the Snow"

“Conservation is getting nowhere because it is incompatible with our Abrahamic concept of land. We abuse land because we regard it as a commodity belonging to us. When we see land as a community to which we belong, we may begin to use it with love and respect. There is no other way for land to survive the impact of mechanized man, nor for us to reap from it the aesthetic harvest it is capable, under science, of contributing to culture.”

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Aldo Leopold buch A Sand County Almanac

Quelle: A Sand County Almanac, 1949, Foreword, p. viii.