— Sita Ram Goel, buch The Story of Islamic Imperialism in India
The Story of Islamic Imperialism in India (1994)
Geburtstag: 16. Oktober 1921
Todesdatum: 3. Dezember 2003
Sita Ram Goel war ein indischer Autor und Gründer des Non-Profit Verlagshauses Voice of India.
— Sita Ram Goel, buch The Story of Islamic Imperialism in India
The Story of Islamic Imperialism in India (1994)
Defence of Hindu Society (1983)
— Sita Ram Goel, buch The Calcutta Quran Petition
The Calcutta Quran Petition (1986)
Jesus Christ, Artifice for Aggression, 1994
Defence of Hindu Society (1983)
Hindu Temples – What Happened to Them, Volume II (1993)
St. Francis Xavier: The man and his mission. 1985.
Freedom of expression - Secular Theocracy Versus Liberal Democracy (1998)
How I became a Hindu (1982)
Vindicated by Time: The Niyogi Committee Report (1998)
— Sita Ram Goel, buch The Calcutta Quran Petition
The Calcutta Quran Petition (1986)
History of Hindu-Christian Encounters (1996)
„All religions were equal. But Islam was more equal.“
Freedom of expression - Secular Theocracy Versus Liberal Democracy (1998)
Kontext: The Emergency which Islam had imposed after its advent in India and which had caused resentment among Hindus for a long time, now stood fully sanctioned by the Hindu elite. All religions were equal. But Islam was more equal.
Muslim Separatism – Causes and Consequences (1987)
Muslim Separatism – Causes and Consequences (1987)
Freedom of expression - Secular Theocracy Versus Liberal Democracy (1998)
Kontext: So we are left with Mahatma Gandhi as the first and real prophet of sarva-dharma-samabhâva. (...) The explanations for [Gandhi's] pervert behaviour can be many... Whatever the explanation, the fact remains that he bound the Hindus hands and feet with the shackles of his sarva-dharma-samabhâva, and made them helpless in the face of Islamic gangsterism. At the same time, [Gandhi] gave full freedom to Muslims to deal with Hindus as they pleased. The record of what Muslim did under the leadership of the mullahs and the Muslim League exists in cold print. It never occurred to him to appeal to Muslims even once to practise sarva-dharma-samabhâva vis-à-vis Hinduism. That he thought was against their religion with which he could not interfere. The dope was meant only for Hindus. (...) The temptation to become the spokesman of all religions was irresistible for him, as for many Hindu gurus before and after. He ended by being the spokesmen of none, and made a mess of whatever religion he touched. He never evolved a criterion for distinguishing dharma from adharma.
Vindicated by Time: The Niyogi Committee Report (1998)
History of Hindu-Christian Encounters (1996)
Hindu Temples – What Happened to Them, Volume II (1993)