“Selected Aphorisms from the Athenaeum (1798)”, Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (Pennsylvania University Press:1968) #96
Athenäum (1798 - 1800)
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Was sich thun lässt, so lange Philosophie und Poesie getrennt sind, ist gethan und vollendet. Also ist die Zeit nun da, beyde zu vereinigen.
“Ideas,” Lucinde and the Fragments, P. Firchow, trans. (1991), § 108
“Think of something finite molded into the infinite, and you think of man.”
Denke dir ein Endliches ins Unendliche gebildet, so denkst du einen Menschen.
“Selected Ideas (1799-1800)”, Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (1968) #98
Es giebt keine Selbstkenntniss als die historische. Niemand weiss was er ist, wer nicht weiss was seine Genossen sind.
“Ideas,” Lucinde and the Fragments, P. Firchow, trans. (1991), § 139
Grade die Individualität ist das Ursprüngliche und Ewige im Menschen; an der Personalität ist so viel nicht gelegen. Die Bildung und Entwicklung dieser Individualität als höchsten Beruf zu treiben, wäre ein göttlicher Egoismus.
“Selected Ideas (1799-1800)”, Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (Pennsylvania University Press:1968) # 60
Athenäumsfragmente 414
Variant translations:
People who are eccentric enough to be quite seriously virtuous understand each other everywhere, discover each other easily, and form a silent opposition to the ruling immorality that happens to pass for morality.
Philosophical Fragments, P. Firchow, trans. (1991) § 414
Athenäum (1798 - 1800)
Kontext: If there is an invisible church, then it is of the great paradox, which is inseparable from morality, and which must be distinguished from the merely philosophical. People who are so eccentric that they are completely serious in being and becoming virtuous understand one another in everything, find one another easily, and form a silent opposition against the prevailing immorality that pretends to be morality. A certain mysticism of expression, which joined with romantic fantasy and grammatical understanding, can be something charming and good, often serves as a symbol of their beautiful secrets.
“Prudishness is pretense of innocence without innocence.”
“Selected Aphorisms from the Athenaeum (1798)”, Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (Pennsylvania University Press:1968) #31
Athenäum (1798 - 1800)
Kontext: Prudishness is pretense of innocence without innocence. Women have to remain prudish as long as men are sentimental, dense, and evil enough to demand of them eternal innocence and lack of education. For innocence is the only thing which can ennoble lack of education.
“Poetry can be criticized only through poetry.”
“Selected Aphorisms from the Lyceum (1797)”, Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (Pennsylvania University Press:1968) #117
Kontext: Poetry can be criticized only through poetry. A critique which itself is not a work of art, either in content as representation of the necessary impression in the process of creation, or through its beautiful form and in its liberal tone in the spirit of the old Roman satire, has no right of citizenship in the realm of art.
Nicht in die politische Welt verschleudere du Glauben und Liebe, aber in der göttlichen Welt der Wissenschaft und der Kunst opfre dein Innerstes in den heiligen Feuerstrom ewiger Bildung.
“Ideas,” Lucinde and the Fragments, P. Firchow, trans. (1991), § 106
“In England … everything becomes professional … even the rogues of that island are pedants.”
“Selected Aphorisms from the Lyceum (1797)”, Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (Pennsylvania University Press:1968) #67
“Moderation is the spirit of castrated narrow-mindedness.”
“Selected Aphorisms from the Athenaeum (1798)”, Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (Pennsylvania University Press:1968) #64
Athenäum (1798 - 1800)
Bei den Ausdrücken, „Seine Philosophie”, „Meine Philosophie”, erinnert man sich immer an die Worte im Nathan: „Wem eignet Gott? Was ist das für ein Gott, der einem Menschen eignet?”
Lucinde and the Fragments, P. Firchow, trans. (1991) § 99, reference is to Lessing, Nathan der Weise
“You live only insofar as you live according to your own ideas.”
Man lebt nur insofern man nach seinen eignen Ideen lebt. Die Grundsätze sind nur Mittel, der Beruf ist Zweck an sich.
“Ideas,” Lucinde and the Fragments, P. Firchow, trans. (1991), § 82
“To disrespect the masses is moral; to honor them, lawful.”
Die Menge nicht zu achten, ist sittlich; sie zu ehren, ist rechtlich.
Lucinde and the Fragments, P. Firchow, trans. (1991), “Athenaeum Fragments” § 211
“Every uneducated person is a caricature of himself.”
Jeder ungebildete Mensch ist die Karikatur von sich selbst.
“Selected Aphorisms from the Athenaeum (1798)”, Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (Pennsylvania University Press:1968) #63
Athenäum (1798 - 1800)
“What men are among the other formations of the earth, artists are among men.”
Was die Menschen unter den andern Bildungen der Erde, das sind die Künstler unter den Menschen.
“Selected Ideas (1799-1800)”, Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (Pennsylvania University Press:1968) # 43
Auf eine ähnliche Weise sollen in der vollkommnen Litteratur alle Bücher nur Ein Buch seyn, und in einem solchen ewig werdenden Buche wird das Evangelium der Menschheit und der Bildung offenbart werden.
“Ideas,” Lucinde and the Fragments, P. Firchow, trans. (1991), § 95
Aphorism 26, as translated in Dialogue on Poetry and Literary Aphorisms (1968), p. 151
Variant translation:
Wit is the appearance, the external flash, of fantasy. Hence its divinity and the similarity to the wit of mysticism.
As translated in The Early Political Writings of the German Romantics (1996) edited by Frederick C. Beiser, p. 131
Du sollst dir kein Ideal machen, weder eines Engels im Himmel, noch eines Helden aus einem Gedicht oder Roman, noch eines selbstgeträumten oder fantasirten; sondern du sollst einen Mann lieben, wie er ist.
Philosophical Fragments, P. Firchow, trans. (1991), “Athenaeum Fragments,” § 364
“Honour is the mysticism of legality.”
Aphorism 77, of Ideas as translated in The Early Political Writings of the German Romantics (1996) edited by Frederick C. Beiser, p. 131