Arthur Schopenhauer: Zitate auf Englisch (seite 13)

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“To be a philosopher, that is to say, a lover of wisdom (for wisdom is nothing but truth), it is not enough for a man to love truth, in so far as it is compatible with his own interest, with the will of his superiors, with the dogmas of the church, or with the prejudices and tastes of his contemporaries; so long as he rests content with this position, he is only a philautos, not a philosophos [a lover of self, not a lover of wisdom]. For this title of honor is well and wisely conceived precisely by its stating that one should love the truth earnestly and with one’s whole heart, and thus unconditionally and unreservedly, above all else, and, if need be, in defiance of all else. Now the reason for this is the one previously stated that the intellect has become free, and in this state it does not even know or understand any other interest than that of truth.”

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Arthur Schopenhauer buch Parerga und Paralipomena

E. Payne, trans. (1974) Vol. 1, pp. 21–22
Parerga and Paralipomena (1851), Sketch of a History of the Doctrine of the Ideal and the Real

“Reading is merely a surrogate for thinking for yourself; it means letting someone else direct your thoughts. Many books, moreover, serve merely to show how many ways there are of being wrong, and how far astray you yourself would go if you followed their guidance. You should read only when your own thoughts dry up, which will of course happen frequently enough even to the best heads; but to banish your own thoughts so as to take up a book is a sin against the holy ghost; it is like deserting untrammeled nature to look at a herbarium or engravings of landscapes.”

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Arthur Schopenhauer buch Parerga und Paralipomena

Vol. 2, Ch. 22, § 261
Variant translations:
Reading is thinking with some one else's head instead of one's own.
As translated by T. Bailey Saunders
Reading is equivalent to thinking with someone else’s head instead of with one’s own.
Parerga and Paralipomena (1851), Counsels and Maxims

“Monotheistic religions alone furnish the spectacle of religious wars, religious persecutions, heretical tribunals, that breaking of idols and destruction of images of the gods, that razing of Indian temples and Egyptian colossi, which had looked on the sun 3,000 years: just because a jealous god had said, 'Thou shalt make no graven image.”

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Arthur Schopenhauer buch Parerga und Paralipomena

Parerga and Paralipomena (1851), Religion: A Dialogue

“In philosophy at the universities truth occupies only a secondary place and, if called upon, she must get up and make room for another attribute.”

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Arthur Schopenhauer buch Parerga und Paralipomena

Man sieht daraus, daß in der Universitäts-philosophie die Wahrheit nur eine sekundäre Stelle einnimmt und, wenn es gefordert wird, aufstehn muß, einer andern Eigenschaft Platz zu machen.
Sämtliche Werke, Bd. 5, p. 152, E. Payne, trans. (1974) Vol. 1, p. 140
Parerga and Paralipomena (1851), On Philosophy in the Universities

“The method of viewing things which proceeds in accordance with the principle of sufficient reason is the rational method, and it alone is valid and of use in practical life and in science. The method which looks away from the content of this principle is the method of genius, which is only valid and of use in art.”

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Arthur Schopenhauer buch Die Welt als Wille und Vorstellung

Die dem Satz vom Grunde nachgehende ist die vernünftige Betrachtungsart, welche im praktischen Leben, wie in der Wissenschaft, allein gilt und hilft: die vom Inhalt jenes Satzes wegsehende ist die geniale Betrachtungsart, welche in der Kunst allein gilt und hilft.
Die Welt als Wille und Vorstellung, Zweiter Band, Ergänzungen zum dritten Buch, para. 36 (1859)
The World as Will and Representation (1819; 1844; 1859)

“Patriotism, when it wants to make itself felt in the domain of learning, is a dirty fellow who should be thrown out of doors.”

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Arthur Schopenhauer buch Parerga und Paralipomena

Vol. 2, Ch. 21, § 255
Parerga and Paralipomena (1851), Counsels and Maxims

“The presence of a thought is like the presence of a lover.”

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Arthur Schopenhauer buch Aphorismen zur Lebensweisheit

Die Gegenwart eines Gedankens ist wie die Gegenwart einer Geliebten.
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

“A great affliction of all Philistines is that idealities afford them no entertainment, but to escape from boredom they are always in need of realities.”

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Arthur Schopenhauer buch Aphorismen zur Lebensweisheit

E. Payne, trans. (1974) Vol. 1, p. 345
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

“Every time a man is begotten and born, the clock of human life is wound up anew to repeat once more its same old tune that has already been played innumerable times, movement by movement and measure by measure, with insignificant variations.”

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Arthur Schopenhauer buch Die Welt als Wille und Vorstellung

Vol. I, Ch. 4, The World As Will: Second Aspect, as translated by Eric F. J. Payne (1958) p. 322
The World as Will and Representation (1819; 1844; 1859)

“The two foes of human happiness are pain and boredom.”

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Arthur Schopenhauer

Der allgemeine Ueberblick zeigt uns, als die beiden Feinde des menschlichen Glückes, den Schmerz und die Langeweile.
Personality; or, What a Man Is
Essays

“In youth it is the outward aspect of things that most engages us; while in age, thought or reflection is the predominating quality of the mind. Hence, youth is the time for poetry, and age is more inclined to philosophy. In practical affairs it is the same: a man shapes his resolutions in youth more by the impression that the outward world makes upon him; whereas, when he is old, it is thought that determines his actions.”

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Arthur Schopenhauer buch Parerga und Paralipomena

Parerga and Paralipomena (1851), Counsels and Maxims

“Great minds are related to the brief span of time during which they live as great buildings are to a little square in which they stand: you cannot see them in all their magnitude because you are standing too close to them.”

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Arthur Schopenhauer buch Parerga und Paralipomena

Vol. 2, Ch. 20, § 242
Parerga and Paralipomena (1851), Counsels and Maxims

“If from the wilderness the righteous and honest John were actually to come who, clothed in skins and living on locusts and untouched by all the terrible mischief, were meanwhile to apply himself with a pure heart and in all seriousness to the investigation of truth and to offer the fruits thereof, what kind of reception would he have to expect from those businessmen of the chair, who are hired for State purposes and with wife and family have to live on philosophy, and whose watchword is, therefore, Primum vivere, deinde philosophari [first live and then philosophize]? These men have accordingly taken possession of the market and have already seen to it that here nothing is of value except what they allow; consequently merit exists only in so far as they and their mediocrity are pleased to acknowledge it. They thus have on a leading rein the attention of that small public, such as it is, that is concerned with philosophy. For on matters that do not promise, like the productions of poetry, amusement and entertainment but only instruction, and financially unprofitable instruction at that, that public will certainly not waste its time, effort, and energy, without first being thoroughly assured that such efforts will be richly rewarded. Now by virtue of its inherited belief that whoever lives by a business knows all about it, this public expects an assurance from the professional men who from professor’s chairs and in compendiums, journals, and literary periodicals, confidently behave as if they were the real masters of the subject. Accordingly, the public allows them to sample and select whatever is worth noting and what can be ignored. My poor John from the wilderness, how will you fare if, as is to be expected, what you bring is not drafted in accordance with the tacit convention of the gentlemen of the lucrative philosophy? They will regard you as one who has not entered in the spirit of the game and thus threatens to spoil the fun for all of them; consequently, they will regard you as their common enemy and antagonist. Now even if what you bring were the greatest masterpiece of the human mind, it could never find favor in their eyes. For it would not be drawn up ad normam conventionis [according to the current pattern]; and so it would not be such as to enable them to make it the subject of their lectures from the chair in order to make a living from it. It never occurs to a professor of philosophy to examine a new system that appears to see whether it is true; but he at once tests it merely to see whether it can be brought into harmony with the doctrines of the established religion, with government plans, and with the prevailing views of the times.”

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Arthur Schopenhauer buch Parerga und Paralipomena

Sämtliche Werke, Bd. 5, pp. 160-161, E. Payne, trans. (1974) Vol. 1, pp. 148-149
Parerga and Paralipomena (1851), On Philosophy in the Universities

“Dissimulation is innate in woman, and almost as much a quality of the stupid as of the clever.”

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Arthur Schopenhauer buch Parerga und Paralipomena

"Of Women"
Parerga and Paralipomena (1851), Studies in Pessimism

“The chief sign that a man has any nobility in his character is the little joy he takes in other people’s company. ”

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Arthur Schopenhauer

“No difference of rank, position, or birth, is so great as the gulf that separates the countless millions who use their head only in the service of their belly, in other words, look upon it as an instrument of the will, and those very few and rare persons who have the courage to say: No! my head is too good for that; it shall be active only in its own service; it shall try to comprehend the wondrous and varied spectacle of this world and then reproduce it in some form, whether as art or as literature, that may answer to my character as an individual.”

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Arthur Schopenhauer buch Parerga und Paralipomena

On Genius, Parerga and Paralipomena, Chapter III,
Parerga and Paralipomena (1851)

“Christianity taught only what the whole of Asia knew already long before and even better.”

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Arthur Schopenhauer

quoted in Londhe, S. (2008). A tribute to Hinduism: Thoughts and wisdom spanning continents and time about India and her culture. New Delhi: Pragun Publication.

“the teaching of my philosophy... that our whole existence is something which had better not have been, and that to disown and disclaim it is the highest wisdom.”

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Arthur Schopenhauer buch Parerga und Paralipomena

Ch 1
Parerga and Paralipomena (1851), Counsels and Maxims
Quelle: Counsels and Maxims http://ebooks.adelaide.edu.au/s/schopenhauer/arthur/counsels/chapter1.html 2017-12-01 https://web.archive.org/web/20171201131253/http://ebooks.adelaide.edu.au/s/schopenhauer/arthur/counsels/chapter1.html,