Zitate von Elizabeth Kostova

Elizabeth Kostova Foto
3  0

Elizabeth Kostova

Geburtstag: 26. Dezember 1964
Andere Namen:الیزابت کاستووا

Werbung

Elizabeth Johnson Kostova ist eine US-amerikanische Schriftstellerin.

Zitate Elizabeth Kostova

Werbung

„And once you’ve seen that truth — really seen it — you can’t look away.“

— Elizabeth Kostova
Context: In the Year of Our Lord 1456 Drakula did many terrible and curious things. When he was appointed Lord in Wallachia, he had all the young boys burned who came to his land to learn the language, four hundred of them. He had a large family impaled and many of his people buried naked up to the navel and shot at. Some he had roasted and then flayed. There was a footnote, too, at the bottom of the first page. The typeface of the note was so fine that I almost missed it. Looking more closely, I realized it was a commentary on the word impaled. Vlad Tepes, it claimed, had learned this form of torture from the Ottomans. Impalement of the sort he practiced involved the penetration of the body with a sharpened wooden stake, usually through the anus or genitals upward, so that the stake sometimes emerged through the mouth and sometimes through the head. I tried for a minute not to see these words; then I tried for several minutes to forget them, with the book shut. The thing that most haunted me that day, however, as I closed my notebook and put my coat on to go home, was not my ghostly image of Dracula, or the description of impalement, but the fact that these things had — apparently — actually occurred. If I listened too closely, I thought, I would hear the screams of the boys, of the “large family” dying together. For all his attention to my historical education, my father had neglected to tell me this: history’s terrible moments were real. I understand now, decades later, that he could never have told me. Only history itself can convince you of such a truth. And once you’ve seen that truth — really seen it — you can’t look away. Ch. 5

„For all his attention to my historical education, my father had neglected to tell me this: history’s terrible moments were real.“

— Elizabeth Kostova
Context: In the Year of Our Lord 1456 Drakula did many terrible and curious things. When he was appointed Lord in Wallachia, he had all the young boys burned who came to his land to learn the language, four hundred of them. He had a large family impaled and many of his people buried naked up to the navel and shot at. Some he had roasted and then flayed. There was a footnote, too, at the bottom of the first page. The typeface of the note was so fine that I almost missed it. Looking more closely, I realized it was a commentary on the word impaled. Vlad Tepes, it claimed, had learned this form of torture from the Ottomans. Impalement of the sort he practiced involved the penetration of the body with a sharpened wooden stake, usually through the anus or genitals upward, so that the stake sometimes emerged through the mouth and sometimes through the head. I tried for a minute not to see these words; then I tried for several minutes to forget them, with the book shut. The thing that most haunted me that day, however, as I closed my notebook and put my coat on to go home, was not my ghostly image of Dracula, or the description of impalement, but the fact that these things had — apparently — actually occurred. If I listened too closely, I thought, I would hear the screams of the boys, of the “large family” dying together. For all his attention to my historical education, my father had neglected to tell me this: history’s terrible moments were real. I understand now, decades later, that he could never have told me. Only history itself can convince you of such a truth. And once you’ve seen that truth — really seen it — you can’t look away. Ch. 5

„In the Year of Our Lord 1456 Drakula did many terrible and curious things.“

— Elizabeth Kostova
Context: In the Year of Our Lord 1456 Drakula did many terrible and curious things. When he was appointed Lord in Wallachia, he had all the young boys burned who came to his land to learn the language, four hundred of them. He had a large family impaled and many of his people buried naked up to the navel and shot at. Some he had roasted and then flayed. There was a footnote, too, at the bottom of the first page. The typeface of the note was so fine that I almost missed it. Looking more closely, I realized it was a commentary on the word impaled. Vlad Tepes, it claimed, had learned this form of torture from the Ottomans. Impalement of the sort he practiced involved the penetration of the body with a sharpened wooden stake, usually through the anus or genitals upward, so that the stake sometimes emerged through the mouth and sometimes through the head. I tried for a minute not to see these words; then I tried for several minutes to forget them, with the book shut. The thing that most haunted me that day, however, as I closed my notebook and put my coat on to go home, was not my ghostly image of Dracula, or the description of impalement, but the fact that these things had — apparently — actually occurred. If I listened too closely, I thought, I would hear the screams of the boys, of the “large family” dying together. For all his attention to my historical education, my father had neglected to tell me this: history’s terrible moments were real. I understand now, decades later, that he could never have told me. Only history itself can convince you of such a truth. And once you’ve seen that truth — really seen it — you can’t look away. Ch. 5

„It is a fact that we historians are interested in what is partly a reflection of ourselves, perhaps a part of ourselves we would rather not examine except through the medium of scholarship; it is also true that as we steep ourselves in our interests, they become more and more a part of us.“

— Elizabeth Kostova
Context: It is a fact that we historians are interested in what is partly a reflection of ourselves, perhaps a part of ourselves we would rather not examine except through the medium of scholarship; it is also true that as we steep ourselves in our interests, they become more and more a part of us. Visiting an American university — not mine — several years after this, I was introduced to one of the first of the great American historians of Nazi Germany. He lived in a comfortable house at the edge of the campus, where he collected not only books on his topic but also the official china of the Third Reich. His dogs, two enormous German shepherds, patrolled the front yard day and night. Over drinks with other faculty members in his living room, he told me in no uncertain terms how he despised Hitler’s crimes and wanted to expose them in the greatest possible detail to the civilized world. I left the party early, walking carefully past those big dogs, unable to shake my revulsion. Ch. 32

Werbung

„Impalement of the sort he practiced involved the penetration of the body with a sharpened wooden stake, usually through the anus or genitals upward, so that the stake sometimes emerged through the mouth and sometimes through the head.“

— Elizabeth Kostova
Context: In the Year of Our Lord 1456 Drakula did many terrible and curious things. When he was appointed Lord in Wallachia, he had all the young boys burned who came to his land to learn the language, four hundred of them. He had a large family impaled and many of his people buried naked up to the navel and shot at. Some he had roasted and then flayed. There was a footnote, too, at the bottom of the first page. The typeface of the note was so fine that I almost missed it. Looking more closely, I realized it was a commentary on the word impaled. Vlad Tepes, it claimed, had learned this form of torture from the Ottomans. Impalement of the sort he practiced involved the penetration of the body with a sharpened wooden stake, usually through the anus or genitals upward, so that the stake sometimes emerged through the mouth and sometimes through the head. I tried for a minute not to see these words; then I tried for several minutes to forget them, with the book shut. The thing that most haunted me that day, however, as I closed my notebook and put my coat on to go home, was not my ghostly image of Dracula, or the description of impalement, but the fact that these things had — apparently — actually occurred. If I listened too closely, I thought, I would hear the screams of the boys, of the “large family” dying together. For all his attention to my historical education, my father had neglected to tell me this: history’s terrible moments were real. I understand now, decades later, that he could never have told me. Only history itself can convince you of such a truth. And once you’ve seen that truth — really seen it — you can’t look away. Ch. 5

„Life’s better, sounder, when we don’t brood unnecessarily on horrors.“

— Elizabeth Kostova
Context: Life’s better, sounder, when we don’t brood unnecessarily on horrors. As you know, human history is full of evil deeds, and maybe we ought to think of them with tears, not fascination. Ch. 4

Werbung

„As a historian, I have learned that, in fact, not everyone who reaches back into history can survive it.“

— Elizabeth Kostova, The Historian
Context: As a historian, I have learned that, in fact, not everyone who reaches back into history can survive it. And it is not only reaching back that endangers us; sometimes history itself reaches inexorably forward for us with its shadowy claw. A Note to the Reader

„The very worst impulses of humankind can survive generations, centuries, even millennia. And the best of our individual efforts can die with us at the end of a single lifetime.“

— Elizabeth Kostova, The Historian
Context: There is survival and survival, the historian learns to his grief. The very worst impulses of humankind can survive generations, centuries, even millennia. And the best of our individual efforts can die with us at the end of a single lifetime. Context: My dear and unfortunate successor: I shall conclude my account as rapidly as possible, since you must draw from it vital information if we are both to — ah, to survive, at least, and to survive in a state of goodness and mercy. There is survival and survival, the historian learns to his grief. The very worst impulses of humankind can survive generations, centuries, even millennia. And the best of our individual efforts can die with us at the end of a single lifetime. Ch. 9

Nächster
Die heutige Jubiläen
Gabriele Heinisch-Hosek Foto
Gabriele Heinisch-Hosek3
österreichische Politikerin, Nationalratsabgeordnete und ... 1961
Benny Andersson Foto
Benny Andersson
schwedischer Musiker, Komponist und Musikproduzent 1946
Hugo Münsterberg Foto
Hugo Münsterberg
deutsch-amerikanischer Psychologe 1863 - 1916
Nina Hamnett Foto
Nina Hamnett
britische Malerin, Bildhauerin und Schriftstellerin 1890 - 1956
Weitere 61 heute Jubiläen
Ähnliche Autoren
Rita Mae Brown Foto
Rita Mae Brown5
US-amerikanische Krimi-Schriftstellerin
Oriana Fallaci Foto
Oriana Fallaci5
italienische Journalistin, Schriftstellerin und Widerstan...
Jenny Erpenbeck Foto
Jenny Erpenbeck16
deutsche Regisseurin und Schriftstellerin
Gertrude Stein Foto
Gertrude Stein6
US-amerikanische Schriftstellerin, Verlegerin und Kunstsa...
Annette von Droste-Hülshoff Foto
Annette von Droste-Hülshoff13
deutsche Schriftstellerin und Komponistin
Christa Wolf Foto
Christa Wolf22
deutsche Schriftstellerin
Juli Zeh Foto
Juli Zeh3
deutsche Schriftstellerin
Ayn Rand Foto
Ayn Rand7
US-amerikanische Schriftstellerin und Philosophin russisc...
Arundhati Roy Foto
Arundhati Roy4
indische Schriftstellerin, politische Aktivistin und Glob...
John Malkovich Foto
John Malkovich1
US-amerikanischer Schauspieler und Filmproduzent