Thomas Hobbes: Zitate auf Englisch (seite 5)

Thomas Hobbes war englischer Mathematiker, Staatstheoretiker und Philosoph. Zitate auf Englisch.
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“For naturall Bloud is in like manner made of the fruits of the Earth; and circulating, nourisheth by the way, every Member of the Body of Man.”

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Thomas Hobbes buch Leviathan

The Second Part, Chapter 24, p. 130 (See also: Velocity of money)
Leviathan (1651)

“From whence it follows, that were the publique and private interest are most closely united, there is the publique most advanced.”

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Thomas Hobbes buch Leviathan

The Second Part, Chapter 19, p. 97
Leviathan (1651)

“Power as is really divided, and as dangerously to all purposes, by sharing with another an Indirect Power, as a Direct one.”

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Thomas Hobbes buch Leviathan

The Third Part, Chapter 42, p. 315
Leviathan (1651)

“To understand this for sense it is not required that a man should be a geometrician or a logician, but that he should be mad.”

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Thomas Hobbes

On the proposition that the volume generated by revolving the region under 1/x from 1 to infinity has finite volume. Quoted in Mathematical Maxims and Minims by N. Rose (1988)

“But this priviledge, is allayed by another; and that is, by the priviledge of Absurdity; to which no living creature is subject, but man only.”

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Thomas Hobbes buch Leviathan

The First Part, Chapter 5, p. 20
Leviathan (1651)

“The same, without such opinion, DESPAIRE.”

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Thomas Hobbes buch Leviathan

The First Part, Chapter 6, p. 25
Leviathan (1651)

“Of all Discourse, governed by desire of Knowledge, there is at last an End, either by attaining, or by giving over.”

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Thomas Hobbes buch Leviathan

The First Part, Chapter 7, p. 30
Leviathan (1651)

“Time, and Industry, produce everyday new knowledge.”

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Thomas Hobbes buch Leviathan

The Second Part, Chapter 30, p. 176
Leviathan (1651)

“A naturall foole that could never learn by heart the order of numerall words, as one, two, and three, may observe every stroak of the Clock, and nod to it, or say one, one, one; but can never know what houre it strikes.”

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Thomas Hobbes buch Leviathan

The First Part, Chapter 4, p. 14
Leviathan (1651)

“From the same it proceedeth, that men gives different names, to one and the same thing, from the difference of their own passions: As they that approve a private opinion, call it Opinion; but they that mislike it, Haeresie: and yet haeresie signifies no more than private opinion; but has only agreater tincture of choler”

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Thomas Hobbes buch Leviathan

The First Part, Chapter 11, p. 50
Leviathan (1651)

“Understanding being nothing else, but conception caused by Speech.”

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Thomas Hobbes buch Leviathan

The First Part, Chapter 4, p. 17
Leviathan (1651)

“When two, or more men, know of one and the same fact, they are said to be CONSCIOUS of it one to another; which is as much as to know it together.”

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Thomas Hobbes buch Leviathan

The First Part, Chapter 7, p. 31
Leviathan (1651)

“And hereby it comes to passe, that Intemperance, is naturally punished with Diseases; Rashness, with Mischance; Injustice; with Violence of Enemies; Pride, with Ruine; Cowardice, with Oppression; Negligent government of Princes, with Rebellion; and Rebellion with Slaughter.”

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Thomas Hobbes buch Leviathan

The Second Part, Chapter 31, p. 194
Leviathan (1651)

“The source of every Crime, is some defect of the Understanding; or some error in Reasoning; or some sudden force of the Passions.”

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Thomas Hobbes buch Leviathan

The Second Part, Chapter 27, p. 152
Leviathan (1651)

“Whatsoever therefore is consequent to a time of Warre, where every man is Enemy to every man; the same is consequent to the time, wherein men live without other security, than what their own strength, and their own invention shall furnish them withall. In such condition, there is no place for Industry; because the fruit thereof is uncertain: and consequently no Culture of the Earth; no Navigation, nor use of the commodities that may be imported by Sea; no commodious Building; no Instruments of moving, and removing things as require much force; no Knowledge of the face of the Earth; no account of Time; no Arts; no Letters; no Society; and which is worst of all, continuall feare, and danger of violent death; And the life of man solitary, poore, nasty, brutish, and short.”

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Thomas Hobbes buch Leviathan

The First Part, Chapter 13, p. 62
Leviathan (1651)

“The source of every Crime, is some defect of the Understanding; or some error in Reasoning, or some sudden force of the Passions. Defect in the Understanding, is Ignorance; in Reasoning, Erroneous Opinion.”

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Thomas Hobbes buch Leviathan

The Second Part, Chapter 27, p. 152
Leviathan (1651)