Seneca d.J.: Zitate auf Englisch (seite 5)

Seneca d.J. war römischer Philosoph. Zitate auf Englisch.
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“A great step towards independence is a good-humored stomach, one that is willing to endure rough treatment.”
Magna pars libertatis est bene moratus venter et contumeliae patiens.

Quelle: Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter CXXIII: On the conflict between pleasure and virtue, Line 3.

“No man expects such exact fidelity as a traitor.”
fidei acerrimus exactor est perfidus

Seneca the Younger Moral Essays

De Ira (On Anger): Book 2, cap. 28, line 7.
Moral Essays

“It is too late to spare when you reach the dregs of the cask.”
Sera parsimonia in fundo est.

Letter I: On saving time, line 5
This quote is often directly attributed to Seneca, but he is referring to lines 368-369 of Works and Days by the Greek poet Hesiod : Take your fill when the cask is first opened and when it is nearly spent, but midways be sparing: it is poor saving when you come to the lees. (translated by Hugh G. Evelyn-White)
Alternate translation: Thrift comes too late when you find it at the bottom of your purse. (translator unknown)
Alternate translation: It is too late to be thrifty when the bottom has been reached. (translator unknown).
Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter I: On Saving Time

“Live among men as if God beheld you; speak with God as if men were listening.”
sic vive cum hominibus tamquam deus videat, si loquere cum deo tamquam homines audiant.

Quelle: Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter X: On living to oneself, Line 5.

“A great fortune is a great slavery.”
Magna servitus est magna fortuna. / Magna servitus est magna servitus

Seneca the Younger buch To Polybius

From Ad Polybium De Consolatione (Of Consolation, To Polybius), chap. VI, line 5
Other works

“What man can you show me who places any value on his time, who reckons the worth of each day, who understands that he is dying daily?”
Quem mihi dabis qui aliquod pretium tempori ponat, qui diem aestimet, qui intellegat se cotidie mori?

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter I: On Saving Time

“On him does death lie heavily, who, but too well known to all, dies to himself unknown.”
Illi mors gravis incubat Qui notus nimis omnibus Ignotus moritur sibi

Illi mors gravis incubat
Qui notus nimis omnibus
Ignotus moritur sibi
Thyestes, lines 401-403; (Chorus).
Alternate translation: Death weighs on him who is known to all, but dies unknown to himself. (The Philisophical Life by James Miller).
Tragedies

“Nothing lasts forever, few things even last for long: all are susceptible of decay in one way or another; moreover all that begins also ends.”
Nihil perpetuum, pauca diuturna sunt; aliud alio modo fragile est, rerum exitus variantur, ceterum quicquid coepit et desinit.

Seneca the Younger buch To Polybius

From Ad Polybium De Consolatione (Of Consolation, To Polybius), chap. I; translation based on work of Aubrey Stewart
Other works

“It is a rough road that leads to the heights of greatness.”
Confragosa in fastigium dignitatis via est.

Quelle: Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter LXXXIV: On gathering ideas, Line 13

“What is wisdom? Always desiring the same things, and always refusing the same things.”
quid est sapienta? semper idem velle atque idem nolle.

Here, Seneca uses the same observation that Sallust made regarding friendship (in his historical account of the Catilinarian conspiracy, Bellum Catilinae[XX.4]) to define wisdom.
Quelle: Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XX: On practicing what you preach, Line 5

“And yet life, Lucilius, is really a battle.”
Atqui vivere, Lucili, militare est.

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XCVI

“The shortest way to wealth is through the contempt of wealth.”
Brevissima ad divitias per contemptum divitiarum via est.

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter LXII

“For sometimes it is an act of bravery even to live.”
Aliquando enim et vivere fortiter facere est

Seneca, Ad Lucilium epistulae morales, transl. Richard M. Grummere, 1920 ed., Epistle LXXVIII, pp. 181-182
Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter LXXVIII: On the Healing Power of the Mind

“If one doesn't know his mistakes, he won't want to correct them.”
Nam qui peccare se nescit, corrigi non vult.

Quelle: Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XXVIII: On travel as a cure for discontent, Line 9

“Just as an enemy is more dangerous to a retreating army, so every trouble that fortune brings attacks us all the harder if we yield and turn our backs.”
Quemadmodum perniciosior est hostis fugientibus, sic omne fortuitum incommodum magis instat cedenti et averso.

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter LXXXVIII: On liberal and vocational studies

“The cause of anger is the belief that we are injured; this belief, therefore, should not be lightly entertained. We ought not to fly into a rage even when the injury appears to be open and distinct: for some false things bear the semblance of truth. We should always allow some time to elapse, for time discloses the truth.”
Contra primus itaque causas pugnare debemus; causa autem iracundiae opinio iniuriae est, cui non facile credendum est. Ne apertis quidem manifestisque statim accedendum; quaedam enim falsa ueri speciem ferunt. Dandum semper est tempus: ueritatem dies aperit.

Seneca the Younger Moral Essays

De Ira (On Anger): Book 2, cap. 22, line 2
Alternate translation: Time discovers truth. (translator unknown).
Moral Essays

“It is quality rather than quantity that matters.”
Non refert quam multos sed quam bonos habeas.

Quelle: Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XLV: On sophistical argumentation, Line 1

“Who is everywhere is nowhere. When a person spends all his time in foreign travel, he ends by having many acquaintances, but no friends.”
Nusquam est qui ubique est. Vitam in peregrinatione exigentibus hoc evenit, ut multa hospitia habeant, nullas amicitias.

Quelle: Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter II: On discursiveness in reading, Line 2.

“Impurity is caused by attitude, not events.”
Mens impudicam facere, non casus, solet.

Phaedra line 735; translation by Emily Wilson
Tragedies