Robert M. Pirsig Zitate (165 Zitate, seite 5)

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Robert M. Pirsig Zitate und Sprüche

„Berge sollte man mit möglichst wenig Anstrengung und ohne Ehrgeiz ersteigen. Unsere eigene Natur sollte das Tempo bestimmen. Wenn man unruhig wird, geht man schneller. Wenn man zu keuchen anfängt, geht man langsamer. Man steigt auf den Berg in einem Zustand, in dem sich Rastlosigkeit und Erschöpfung die Waage halten. Dann, wenn man nicht mehr in Gedanken vorauseilt, ist jeder Schritt nicht mehr bloß ein Mittel zum Zweck, sondern ein einmaliges Ereignis. Dieses Blatt ist gezähnt. Dieser Felsen scheint locker. Von dieser Stelle aus ist der Schnee nicht mehr so gut zu sehen, obwohl man ihm schon näher ist. Das sind Dinge, die man ohnehin wahrnehmen sollte. Nur auf irgendein zukünftiges Ziel hin zu leben ist seicht. Die Flanken des Berges sind es, auf denen Leben gedeiht, nicht der Gipfel. Hier wächst etwas.“

Robert M. Pirsig buch Zen und die Kunst ein Motorrad zu warten

Zen and the Art of Motorcycle Maintenance: An Inquiry Into Values

Robert M. Pirsig: Zitate auf Englisch

“The halo around the heads of Plato and Socrates is now gone. He sees that they consistently are doing exactly that which they accuse the Sophists of doing—using emotionally persuasive language for the ulterior purpose of making the weaker argument, the case for dialectic, appear the stronger. We always condemn most in others, he thought, that which we most fear in ourselves.”

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Robert M. Pirsig buch Zen und die Kunst ein Motorrad zu warten

Quelle: Zen and the Art of Motorcycle Maintenance (1974), Ch. 29

“The number of rational hypotheses that can explain any given phenomenon is infinite.”

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Robert M. Pirsig buch Zen und die Kunst ein Motorrad zu warten

Quelle: Zen and the Art of Motorcycle Maintenance (1974), Ch. 9; in Ch. 22 (see below) Pirsig recounts finding that Henri Poincaré had made a similar statement decades earlier.

“It took me more than a week to deduce from the evidence around me that everything before my waking up was a dream and everything afterward was reality. There was no basis for distinguishing the two other than the growing pile of new events that seemed to argue against the drunk experience. Little things appeared, like the locked door, the outside of which I could never remember seeing. And a slip of paper from the probate court telling me that some person was committed as insane. Did they mean me?”

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Robert M. Pirsig buch Zen und die Kunst ein Motorrad zu warten

Quelle: Zen and the Art of Motorcycle Maintenance (1974), Ch. 7

“What keeps the world from reverting to the Neandertal with each generation is the continuing, ongoing mythos, transformed into logos but still mythos, the huge body of common knowledge that unites our minds as cells are united in the body of man. To feel that one is not so united, that one can accept or discard this mythos as one pleases, is not to understand what the mythos is.”

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Robert M. Pirsig buch Zen und die Kunst ein Motorrad zu warten

Quelle: Zen and the Art of Motorcycle Maintenance (1974), Ch. 28
Kontext: The mythos-over-logos argument points to the fact that each child is born as ignorant as any caveman. What keeps the world from reverting to the Neandertal with each generation is the continuing, ongoing mythos, transformed into logos but still mythos, the huge body of common knowledge that unites our minds as cells are united in the body of man. To feel that one is not so united, that one can accept or discard this mythos as one pleases, is not to understand what the mythos is.

“What he had been talking about all the time as Quality was here the Tao, the great central generating force of all religions, Oriental and Occidental, past and present, all knowledge, everything.
Then his mind's eye looked up and caught his own image and realized where he was and what he was seeing and…I don't know what really happened…but the slippage that Phædrus had felt earlier, the internal parting of his mind, suddenly gathered momentum, as do the rocks at the top of a mountain. Before he could stop it, the sudden accumulated mass of awareness began to grow and grow into an avalanche of thought and awareness out of control; with each additional growth of the downward tearing mass loosening hundreds of times its volume, and then that mass uprooting hundreds of times its volume more, and then hundreds of times that; on and on, wider and broader, until there was nothing left to stand.
No more anything.
It all gave way from under him.”

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Robert M. Pirsig buch Zen und die Kunst ein Motorrad zu warten

Quelle: Zen and the Art of Motorcycle Maintenance (1974), Ch. 20

“All this is just an analogy.”

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Robert M. Pirsig buch Zen und die Kunst ein Motorrad zu warten

Quelle: Zen and the Art of Motorcycle Maintenance (1974), Ch. 30

“Certainly no one could have predicted what has happened. Back then, after 121 others had turned this book down, one lone editor offered a standard $3,000 advance. He said the book forced him to decide what he was in publishing for, and added that although this was almost certainly the last payment, I shouldn't be discouraged. Money wasn't the point with a book like this.”

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Robert M. Pirsig buch Zen und die Kunst ein Motorrad zu warten

Zen and the Art of Motorcycle Maintenance (1974), Afterword (1984)

“You are never dedicated to something you have complete confidence in. No one is fanatically shouting that the sun is going to rise tomorrow. They know it's going to rise tomorrow. When people are fanatically dedicated to political or religious faiths or any other kinds of dogmas or goals, it's always because these dogmas or goals are in doubt.”

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Robert M. Pirsig buch Zen und die Kunst ein Motorrad zu warten

Quelle: Zen and the Art of Motorcycle Maintenance (1974), Ch. 13

“Poincaré wrote, "If a phenomenon admits of a complete mechanical explanation it will admit of an infinity of others which will account equally well for all the peculiarities disclosed by experiment." This was the statement made by Phædrus in the laboratory; it raised the question that failed him out of school.”

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Robert M. Pirsig buch Zen und die Kunst ein Motorrad zu warten

Quelle: Zen and the Art of Motorcycle Maintenance (1974), Ch. 22; the quote is from Poincaré's The Foundations of Science, ch. 12, "Optics and Electricity".

“Talk about rationality can get very confusing unless the things with which rationality deals are also included.”

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Robert M. Pirsig buch Zen und die Kunst ein Motorrad zu warten

Quelle: Zen and the Art of Motorcycle Maintenance (1974), Ch. 8

“The Buddha, the Godhead, resides quite as comfortably in the circuits of a digital computer or the gears of a cycle transmission as he does at the top of a mountain or in the petals of a flower. To think otherwise is to demean the Buddha—which is to demean oneself.”

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Robert M. Pirsig buch Zen und die Kunst ein Motorrad zu warten

Quelle: Zen and the Art of Motorcycle Maintenance (1974), Ch. 1

“Man is not the source of all things, as the subjective idealists would say. Nor is he the passive observer of all things, as the objective idealists and materialists would say. The Quality which creates the world emerges as a relationship between man and his experience. He is a participant in the creation of all things. The measure of all things—it fits.”

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Robert M. Pirsig buch Zen und die Kunst ein Motorrad zu warten

Quelle: Zen and the Art of Motorcycle Maintenance (1974), Ch. 29