Koenraad Elst Zitate (144 Zitate) | Zitate berühmter Personen

“In my study of the Ayodhya controversy, I noticed that the frequent attempts to conceal or deny inconvenient evidence were an integral part of a larger effort to rewrite India's history and to whitewash Islam. It struck me that this effort to deny the unpleasant facts of Islam's destructive role in Indian history is similar to the attempts by some European writers to deny the Nazi holocaust. Its goal and methods are similar, even though its social position is very different: in Europe, Holocaust negationists are a fringe group shunned by respectable people, but in India, jihad negationists are in control of the academic establishment and of the press.”

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Koenraad Elst

1990s, Negationism in India, (1992)

“In India, the negationists have managed what European negationists can only dream of: turn the tables on honest historians and marginalize them. People who have specialized in adapting history to the party-line, are lecturing others about the political abuse of history. By contrast, genuine historians who have refused to tamper with the record of Islam (like Jadunath Sarkar, R. C. Majumdar, K. S. Lal) are held us as examples of communalist historywriting in textbooks which are required reading in all history departments in India.”

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Koenraad Elst

1990s, Negationism in India, (1992)

“The line about Muslims not tolerating a Muslim girl marrying a Hindu boy even in a movie refers to Mani Ratnam's movie Bombay, a target of Muslim protests for showing just such an affair.”

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Koenraad Elst

Quelle: 1990s, BJP vis-à-vis Hindu Resurgence (1997)

“The contrast with the Communists is striking. The Communists stood exposed as traitors in 1942-47, when they informed the British government (a Soviet ally) about Quit India activists and served as a mercenary intellectual vanguard for the Muslim League by propagating economic and other secular-sounding arguments for Partition; once more in 1948-50, when they supported the separatist Razâkâr militia in Hyderabad and subsequently started an armed uprising of their own; and yet again in the run-up to the Chinese invasion of 1962, when they clamoured that “China’s chairman is also India’s chairman” and accused India of having started the war with China. But they were always back on top within a short time, fully respected members of the democratic political spectrum. Better still, they managed even to make other parties implement much of the Communist agenda, from the nationalization of the banks to an unnecessary degree of hostility to the West, upheld by Congress and Janata governments alike. Such are the results when you make it your priority to control the ideological air space, rather than the ground level of work among the masses.”

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Koenraad Elst

2000s, Decolonizing the Hindu Mind (2001)

“One Western author who has become very popular among India’s history-writers is the American scholar Prof. Richard M. Eaton…. A selective reading of his work, focusing on his explanations but keeping most of his facts out of view, is made to serve the negationist position regarding temple destruction in the name of Islam. Yet, the numerically most important body of data presented by him concurs neatly with the classic (now dubbed “Hindutva”) account. In his oft-quoted paper “Temple desecration and Indo-Muslim states”, he gives a list of “eighty” cases of Islamic temple destruction. "Only eighty", is how the secularist history-rewriters render it, but Eaton makes no claim that his list is exhaustive. Moreover, eighty isn't always eighty. Thus, in his list, we find mentioned as one instance: "1994: Benares, Ghurid army. Did the Ghurid army work one instance of temple destruction? Eaton provides his source, and there we read that in Benares, the Ghurid royal army "destroyed nearly one thousand temples, and raised mosques on their foundations. (Note that unlike Sita Ram Goel, Richard Eaton is not chided by the likes of Sanjay Subramaniam for using Elliott and Dowson's "colonialist translation.") This way, practically every one of the instances cited by Eaton must be read as actually ten, or a hundred, or as in this case even a thousand temples destroyed. Even Eaton's non-exhaustive list, presented as part of "the kind of responsible and constructive discussion that this controversial topic so badly needs", yields the same thousands of temple destructions ascribed to the Islamic rulers in most relevant pre-1989 histories of Islam and in pro-Hindu publications…. If the “eighty” (meaning thousands of) cases of Islamic iconoclasm are only a trifle, the “abounding” instances of Hindu iconoclasm, “thoroughly integrated” in Hindu political culture, can reasonably be expected to number tens of thousands. Yet, Eaton’s list, given without reference to primary sources, contains, even in a maximalist reading (i. e., counting “two” when one king takes away two idols from one enemy’s royal temple), only 18 individual cases…. In this list, cases of actual destruction amount to exactly two…”

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Koenraad Elst

2000s, Ayodhya: The Case Against the Temple (2002)

“If I am to believe newspaper reports (in reporting on the communal conflict, that is always a big "if"). (…) [The statement] is merely a typical exercise in the mendacious secularspeak of the Nehruvian elite…”

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Koenraad Elst

K. Elst : The Ayodhya Demolition: an Evaluation, in India., & Dasgupta, S. (1995). The Ayodhya reference: The Supreme Court judgement and commentaries.
1990s

“In Swami Dayananda's view, the term Arya was not coterminous with the term Hindu. The classical meaning of the word Arya is 'noble'. It is used as an honorific term of address, used in addressing the honoured ones in ancient Indian parlance. The term Hindu is reluctantly accepted as a descriptive term for the contemporary Hindu society and all its varied beliefs and practices, while the term Arya is normative and designates Hinduism as it ought to be…. Elsewhere in Hindu society, 'Arya' was and is considered a synonym for 'Hindu', except that it may be broader, viz. by unambiguously including Buddhism and Jainism. Thus, the Constitution of the 'independent, indivisible and sovereign monarchical Hindu kingdom' (Art.3:1) of Nepal take care to include the Buddhist minority by ordaining the king to uphold 'Aryan culture and Hindu religion' (Art.20: 1)…. The Arya Samaj's misgivings about the term Hindu already arose in tempore non suspecto, long before it became a dirty Word under Jawaharlal Nehru and a cause of legal disadvantage under the 1950 Constitution. Swami Dayananda Saraswati rightly objected that the term had been given by foreigners (who, moreover, gave all kinds of derogatory meanings to it) and considered that dependence on an exonym is a bit sub-standard for a highly literate and self-expressive civilization. This argument retains a certain validity: the self-identification of Hindus as 'Hindu' can never be more than a second-best option. On the other hand, it is the most practical choice in the short run, and most Hindus don't seem to pine for an alternative.”

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Koenraad Elst

2000s, Who is a Hindu, (2001)

“Former Times of India editor Girilal Jain chaired the press meeting presenting my book. It was on this occasion that BJP leader L. K. Advani gave a speech on his Ayodhya policy, waving my book in his hand, and that he made his offer to persuade the VHP to confine their campaign for the liberation of Hindu temple sites to the Ayodhya site, i. e. to drop their claim on the mosque-occupied Krishna Janmabhoomi site in Mathura and Kashi Vishvanath site in Varanasi. That way, my … first book made the front page of most Indian newspapers.”

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Koenraad Elst

Koenraad Elst, ed.: India’s Only Communalist. In Commemoration of Sita Ram Goel, Voice of India, Delhi 2005
2000s

“John Dayal is welcomed to Congressional committees in Washington DC as a crown witness to canards such as how Hindus are raping Catholic nuns in India, an allegation long refuted in a report by the Congress state government of Madhya Pradesh. Arundhati Roy goes lyrical about the torture of a Muslim politician's two daughters by Hindus during the Gujarat riots of 2002, even when the man had only one daughter, who came forward to clarify that she happened to be in the US at the time of the 'facts.”

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Koenraad Elst

2000s, Ayodhya, the Finale (2003)

“While one should always be vigilant for traces of totalitarianism in any ideology or movement, the obsession with fascism in the anti-Hindu rhetoric of the secularists is not the product of an analysis of the data, but of their own political compulsions.”

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Koenraad Elst

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

“It is only in the mid-1990s that I took an interest in European neo-Paganism, partly on Ram Swarup's advice….. I have also never participated in any of the meetings of the various embryonic attempts at creating a "Pagan international", whether the Pagan Federation, the World Council of Ethnic Religions or the World Council of the Elders of the Ancient Traditions and Cultures. But I wish them all the best, for they consist mostly of nice people and I can easily see through the attempts by so-called secularists to blacken them and to deny to them the right of international networking which is deemed only natural in the case of Christians or Muslims.”

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Koenraad Elst

Hinduism, Environmentalism and the Nazi Bogey -- A preliminary reply to Ms. Meera Nanda, In: Return of the Swastika: Hate and Hysteria versus Hindu Sanity (2007), chapter 3.
2000s, Return of the Swastika (2007)

“One thing which keeps on astonishing me in the present debate is the complete lack of doubt in both camps. Personally, I don’t think that either theory, of Aryan invasion and of Aryan indigenousness, can claim to have been "proven" by prevalent standards of proof; even though one of the contenders is getting closer. Indeed, while I have enjoyed pointing out the flaws in the AIT statements of the politicized Indian academic establishment and its American amplifiers, I cannot rule out the possibility that the theory which they are defending may still have its merits."”

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Koenraad Elst buch Update on the Aryan Invasion Debate

1990s, Update on the Aryan Invasion Debate, (1999)

“Hindus are damned if they do, damned if they don't.”

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Koenraad Elst

Quelle: 2000s, Decolonizing the Hindu Mind (2001), p. 97

“…H. K. Srivastava, made a proposal to attack the problem of communal friction at what he apparently considered its roots. He wanted all press writing about the historical origins of temples and mosques to be banned. And it is true : the discussion of the origins of some mosques is fundamental to this whole issue. For, it reveals the actual workings of an ideology that, more than anything else, has caused countless violent confrontations between the religious communities. However, after the news of this proposal came, nothing was heard of it anymore. I surmise that the proposal was found to be juridically indefensible in that it effectively would prohibit history-writing, a recognized academic discipline of which journalism makes use routinely. And I surmise that it was judged politically undesirable because it would counterproductively draw attention to this explosive topic. The real target of this proposal was the book Hindu Temples : What Happened to Them (A Preliminary Survey) by Arun Shourie and others. In the same period, there has been a proposal in the Rajya Sabha by Congress MP Mrs. Aliya to get this book banned,… The really hard part of the book is a list of some two thousand Muslim buildings that have been built on places of previous Hindu worship (and for which many more than two thousand temples have been demolished). In spite of the threat of a ban on raking up this discussion, on November 18 the U. P. daily Pioneer has published a review of this book, by Vimal Yogi Tiwari,…. "History is not just an exercise in collection of facts though, of course, facts have to be carefully sifted and authenticated as Mr. Sita Ram Goel has done in this case. History is primarily an exercise in self-awareness and reinforcement of that self-awareness. Such a historical assessment has by and large been missing in our country. This at once gives special significance to this book."”

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Koenraad Elst

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

“For the sake of national integration in India, it is imperative to set the record straight, to reverse this process of absolutizing any minor difference in identity into a separatist claim to a nation-state. In the specific case of the Sikhs, the obvious fact should be made clear, that Sikh identity is integrated in a hierarchy of differentiation within Hinduism : it is a Bhakti sect within the broad Vaishnava tradition within Sanatana Dharma.”

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Koenraad Elst

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

“A left-over from this period is the North-Indian custom of celebrating weddings at midnight: this was a safety measure against the Islamic sport of bride catching.”

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Koenraad Elst

Quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 6
1990s, Negationism in India, (1992)

“Not that an isolated occasion of saying the truth automatically leads to the disappearance of falsehood. Dharampal's famous book The Beautiful Tree completely demolished the myth that the Brahmins kept all the education for their own caste, and that Shudras were kept in darkness and illiteracy. Yet, the myth is still repeated… It is not enough to unearth the truth, it also has to be broadcast, and nobody should get away with pretending it isn't there.”

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Koenraad Elst

Koenraad Elst, Ayodhya and After: Issues Before Hindu Society (1991)
1990s, Ayodhya and After: Issues Before Hindu Society (1991)

“Conversely, banning this book would send a signal that the present establishment will do what it can to prevent Hinduism from rising up, from regaining self-confidence, from facing the challenge of hostile ideologies.”

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Koenraad Elst

In Freedom of expression - Secular Theocracy Versus Liberal Democracy (1998, edited by Sita Ram Goel) ISBN 81-85990-55-7
1990s

“Not Muslims but Islam is the problem.”

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Koenraad Elst

In addition, also in: Book Review - Saffron Wave http://koenraadelst.bharatvani.org/reviews/saffronwave.html,; Let's Combat Communalism, Koenraad, Elst, Sangh Parivar's Apologist", a review of Decolonizing the Hindu Mind: Ideological development of Hindu Revivalism, Rupa, Delhi, 2001 by Ayub Khan in Communalism Watch, 13 March 2003 http://koenraadelst.bharatvani.org/articles/politics/PolSec03AyubKhan1.html,; [Lucas Catherine, Vuile Arabieren, 81, Dutch] quoted at Het VB en de islam, Koenraad, Elst http://koenraadelst.bharatvani.org/articles/dutch/isvb.html,
2000s, The Problem with Secularism (2007)