Peter Sloterdijk: Zitate auf Englisch (seite 3)

Peter Sloterdijk ist deutscher Philosoph, Kulturwissenschaftler und Essayist. Zitate auf Englisch.
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“Enlightenment does nothing more than eavesdrop on likely wolves in their dressing rooms, where they put on and take off their sheep’s clothing.”

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Peter Sloterdijk

Quelle: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 43

“Ideology critique, having become respectable, imitates surgical procedure: … The opponent is cut open in front of everyone, until the mechanism of his error is laid bare. … Ideology critique is now interested not in winning over the vivisected opponent but in focusing on the “corpse,” the critical extract of its ideas. … Those who previously did not want to engage in enlightenment will want to do so even less now that they have been dissected and exposed by the opponent.”

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Peter Sloterdijk

Quelle: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), pp. 16-17

“The one version of the bourgeois comprises the artisan, the trader, the official, the financier, and the entrepreneur, all of whom, in their own way, can claim to know what labor is. Juxtaposed to them from the beginning, stands a type of bourgeois who does research, writes poetry, composes and makes music, and philosophizes and who believes that these activities develop a world that is self-sufficient. It is obvious that these two fractions of the bourgeois ego get on only superficially and come together only in the hollow connection of property and cultivation. They create the century-long tension between the good and the evil bourgeois, the idealist and the exploiter, the visionary and the pragmatist, the ideally liberated bourgeois and the laboring bourgeois. This tension remains as inexhaustible as that between the world of work and “freedom” in general.”

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Peter Sloterdijk

Quelle: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), pp. 63-64

“Because knowledge is power, every hegemonic power challenged by “another knowledge” must try to stay in the center of knowledge. However, not every power is the right center for every knowledge. Reflective knowledge cannot be separated from its subject.”

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Peter Sloterdijk

Quelle: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 77

““Philosophical” ideology critique is truly the heir of a great satirical tradition, in which the motif of unmasking, exposing, baring has served for aeons now as a weapon. But modern ideology critique—according to our thesis has ominously cut itself off from the powerful traditions of laughter in satirical knowledge.”

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Peter Sloterdijk

Quelle: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 16

“Every naturalism begins as involuntary naïveté. Initially, we cannot help thinking that the “order of things” is an objective order. For the first glance falls on the things and not on the “eyeglasses.” In the work of enlightenment, this first innocence becomes irretrievably lost. Enlightenment leads to the loss of naïveté and it furthers the collapse of objectivism through a gain in self-experience. It effects an irreversible awakening and, expressed pictorially, executes the turn to the eyeglasses, i. e., to one’s own rational apparatus. Once this consciousness of the eyeglasses has been awakened in a culture, the old naïveté loses its charm, becomes defensive, and is transformed into narrow-mindedness, which is intent on remaining as it is. The mythology of the Greeks is still enchanting; that of fascism is only stale and shameless. In the first myth, a step toward an interpretation of the world was taken; in simulated naïveté, an artful stupefaction (Verdummung) is at work—the predominant method of self-integration in advanced social orders.”

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Peter Sloterdijk

Quelle: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 59

“Every active deed is etched in the matrix of passivity.”

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Peter Sloterdijk

Quelle: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 540

“When conservatives and reactionaries refer to “Nature” to justify their assertions about the inferiority of woman, the lesser capacities of dark races, the innate intelligence of children from the upper social strata, and the sickness of homosexuality, they have usurped naturalism. It remains the task of critique to refute this. Ultimately critique must at least be able to show that what “Nature” gives us has to be recognized as neutral and nontendentious so that every value judgment and every tendency can without doubt be understood as a cultural phenomenon. Even if Rousseau’s “good Nature” has been discredited, he has at least taught us not to accept “bad Nature” as an excuse for social oppression.”

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Peter Sloterdijk

Quelle: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 57

“Ideologically, the reference to “Nature” is always significant because it produces an artificial naïveté and ends up as voluntary naïveté. It covers up the human contribution and avers that things are by nature, and from their origins, in that “order” in which our representations, which are always influenced by “interests,” depict them. The rudiments for ideologies of order are hidden in all naturalisms.”

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Peter Sloterdijk

Quelle: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 59