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Jonathan Haidt buch The Righteous Mind

The Righteous Mind (2012)

“The findings get more disturbing. Perkins found that IQ was by far the biggest predictor of how well people argued, but it predicted only the number of my-side arguments. Smart people make really good lawyer and press secretaries, but they are no better than others at finding reasons on the other side. Perkins concluded that "people invest their IQ in buttressing their own case rather than in exploring the entire issue more fully and evenhandedly.".”

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Jonathan Haidt buch The Righteous Mind

The Righteous Mind (2012)

“If you think that moral reasoning is something we do to figure out the truth, you’ll be constantly frustrated by how foolish, biased, and illogical people become when they disagree with you.”

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Jonathan Haidt

Quelle: The Righteous Mind: Why Good People are Divided by Politics and Religion (2012)

“Sports is to war as pornography is to sex.”

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Jonathan Haidt

TED Talk http://www.ted.com/talks/jonathan_haidt_on_the_moral_mind.html (March 2008).

“Anyone who values truth should stop worshipping reason.”

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Jonathan Haidt

Cited in: Alistair Croll, ‎Benjamin Yoskovitz (2013) Lean Analytics: Use Data to Build a Better Startup Faster. p. 168.
Quelle: The Righteous Mind: Why Good People are Divided by Politics and Religion (2012)

“[W]hen a group of people make something sacred, the members of the cult lose the ability to think clearly about it. Morality binds and blinds.”

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Jonathan Haidt

Quelle: The Righteous Mind: Why Good People are Divided by Politics and Religion

“Intuitions come first, strategic reasoning second.”

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Jonathan Haidt

Quelle: The Righteous Mind: Why Good People are Divided by Politics and Religion

“Evolution is a design process; it’s just not an intelligent design process.”

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Jonathan Haidt buch The Righteous Mind

The Righteous Mind: Why Good People Are Divided by Politics and Religion

“Morality binds and blinds. It binds us into ideological teams that fight each other as though the fate of the world depended on our side winning each battle. It blinds us to the fact that each team is composed of good people who have something important to say.”

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Jonathan Haidt

The Righteous Mind: Why Good People are Divided by Politics and Religion (2012)

“I think we went through — in America, at least, we went through a period in the ’60s and ’70s when the education establishment became extremely liberal, and part of that is a flirtation with relativism. And a resistance — it’s horrible to think of — of adults telling kids what’s right and wrong. What a terrible thing. That’s oppression. And so we created these sort of value-free spaces, which conveys a value, which is that there’s no right or wrong, everyone decides for themselves. Uh, everyone’s opinion is equal. You should say your opinion and then you get a lot of incivility. What I would like to see is a revamped civics curriculum where we teach very explicitly the long tradition of left-right. Um, we teach what each side is. You can’t say right about it, that’s my language. But, um, you teach what each side is concerned about. You know, very much like the line here. Uh, both are essential. One without the other creates an unbalanced American civic order.”

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Jonathan Haidt

"The Psychology Behind Morality" (12 June 2014) http://www.onbeing.org/program/jonathan-haidt-the-psychology-behind-morality/transcript/6347#main_content

“The lesson Buddha and Marcus Aurelius had taught centuries earlier: "Nothing is miserable unless you think it so; and on the other hand, nothing brings happiness unless you are content with it."”

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Jonathan Haidt

Quelle: The Happiness Hypothesis: Finding Modern Truth in Ancient Wisdom (2005), p. 25.

“I know this is the question period, but there’s a quote here which is just so relevant. I hope I can — I hope I can read it. It’s from an article by, uh, Yossi Klein Halevi on Pesach Jews versus Purim Jews. So he talks about these — there’s these two threads, these two strands among — among — among Jews in — actually, there’s more in Israel. But it’s here, too. So he — I just love this, and it fits so well with — with — with The Righteous Mind. He says, uh, Jewish history speaks to our generation in the voice of two Biblical commands to remember.”

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Jonathan Haidt

"The Psychology Behind Morality" (12 June 2014) http://www.onbeing.org/program/jonathan-haidt-the-psychology-behind-morality/transcript/6347#main_content

“So, we’ve reached the state that George Will described. He said there’s a certain kind of liberal that wants diversity in everything, except thought. And so, we do need certain kinds of diversity. But the key to remember is that, diversity by its very nature is divisive, and so, what’s the function of your group? If your group needs cohesion, you don’t want diversity. If your group needs good, clear thinking and you want people to challenge your prejudices, then you need it. So in the academic world, we need that kind of diversity, and we don’t have it.”

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Jonathan Haidt

"The Psychology Behind Morality" (12 June 2014) http://www.onbeing.org/program/jonathan-haidt-the-psychology-behind-morality/transcript/6347#main_content

“And so, uh, uh, a wonderful book, um, American Grace by, uh, Putnam and Campbell, um, uh, is the ultimate authority on this. What they find is that, um, it doesn’t matter what religion you are, and it doesn’t matter what you believe, if you are part of a religious community, then on average, you’re a better citizen, you give more to charity. Religion does bring out the good in people. Now, secular people can be perfectly good, too, but on average, they give less and they give less of their time. So, I’d like to think that I simply, as a secular atheist scientist, followed the evidence, and it showed me that I was wrong in thinking that religion was evil.”

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Jonathan Haidt

"The Psychology Behind Morality" (12 June 2014) http://www.onbeing.org/program/jonathan-haidt-the-psychology-behind-morality/transcript/6347#main_content