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Anwar Shaikh Zitate

Mohammad Anwar Shaikh war ein pakistanisch-britischer Autor.

✵ 1. Juni 1928 – 25. November 2006
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“India is yet another major victim of Islam. The day Muhammad bin Qasim, entered Sindh as a conqueror, must rank as the most ominous, odious and outrageous moment in the history of India, whose proud, pious and powerful traditions have been the torch-bearer of world civilisation. The Indians, used to enjoying the warmth of ahinsa, were stunned by the violence that the Arab raiders displayed in robbing the rich and seducing the indigenous damsels. Yet the irony was that they did all this in the name of the Most Compassionate and Just Allah, who counts these felonies as acts of fairness when they are committed to torture the unbelievers. Then, this land that had become indifferent to the vicissitudes of history owing to a very long period of prosperity and plentitude, was attracted by more Islamic predators, who rushed in through the Khaiber Pass to loot her wealth, dishonour her daughters and crush her ethos that had stood the test of time despite its proneness to physical comforts and spiritual mirages such as ahinsa.”

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Anwar Shaikh

Anwar Shaikh (1998). Anwar Shaikh's Islam, the Arab imperialism. Cardiff: Principality Publishers.

“Anwar Sheikh, for example, was a typical Muslim in 1947. He even killed three (Sikh) Hindus in the back-streets of Lahore during the post-partition riots and felt proud of performing a jihadic act. But once he saw through Muhammad, his creed, his book and his god (Allah), Sheikh not only discarded Islam with contempt but is now a committed scholar producing powerful literature and defiantly fighting the Islamic thought-police.”

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Anwar Shaikh

Abhas Chatterjee, in (1997). Time for stock taking, whither Sangh Parivar? Edited by Goel, S. R.
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“The Arabs made a profession of robbing and murdering the non-Muslims in the name of Allah, but they called it jihad. Egypt and Iran were the early casualties. It was the pillaged wealth and abducted daughters and sisters of the foreign nations which lent the golden touch to this Arab era.”

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Anwar Shaikh

Anwar Shaikh, Islam, The Arab National Movement, p. 54. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan.

“no place on earth bas ever exacted such a tribute of reverence from mankind as the Kaaba. Respect to the Kaaba means, respect to Mecca, respect to Mecca means respect to Arabia, and respect to Arabia means respect to Arabs, the dwellers of Arabia.”

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Anwar Shaikh

Islam, The Arab National Movement. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan.

“The prophet Muhammad divided humanity into two sections - the Arabs and the non-Arabs… The Arabs are the rulers and the non-Arabs are to be ruled… Islam is the means to realize this dream… Islam has caused more damage to the national dignity and honour of non-Arab Muslims than any other calamity … Yet they believe that this faith is the ambassador of 1. Equality and 2. Human Love. This is a fiction.”

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Anwar Shaikh

Anwar Shaikh, Islam, The Arab National Movement, 1995. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan.

“The prophet Muhammad also divided humanity into two sections - the Arabs and non-Arabs... the non-Arabs are to be ruled through the yoke of the Arab Cultural Imperialism... one ought to remember that Islam is less a religion and more an Arab National movement.”

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Anwar Shaikh

Anwar Shaikh inn Lal, K. S. (2002). Return to roots. New Delhi: Radha.(68)

“I am a citizen of Great Britain, therefore I have a legal and moral obligation to live like other Britons and raise my children as British citizens, who are free to practise any religion they like.”

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Anwar Shaikh

Quoted from Elst, Koenraad. The Problem with Secularism (2007)

“I was not only born and bred as a Muslim but also fought grimly for the glory of Islam. Even today, my loved ones are Muslim. There is no way I can be anti-Muslim.”

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Anwar Shaikh

Quoted from Elst, Koenraad. The Problem with Secularism (2007)