
„God contemplates Himself and all things in an Eternal Now that has neither beginning nor end.“
— John Ruysbroeck Flemish mystic 1293 - 1381
The Spiritual Espousals (c. 1340)
Vol. I, The Way of Illumination, Section I - The Way of Illumination, Part III : The Sufi.
The Spiritual Message of Hazrat Inayat Khan
Kontext: Is a Sufi a follower of Islam? The word Islam means 'peace'; this is the Arabic word. The Hebrew word is Salem (Jeru-salem). Peace and its attainment in all directions is the goal of the world.
But if the following of Islam is understood to mean the obligatory adherence to a certain rite; if being a Muslim means conforming to certain restrictions, how can the Sufi be placed in that category, seeing that the Sufi is beyond all limitations of this kind? So, far from not accepting the Quran, the Sufi recognizes scriptures which others disregard. But the Sufi does not follow any special book. The shining ones, such as 'Attar, Shams-i Tabriz, Rumi, Sadi, and Hafiz, have expressed their free thought with a complete liberty of language. To a Sufi, revelation is the inherent property of every soul. There is an unceasing flow of the divine stream, which has neither beginning nor end.
„God contemplates Himself and all things in an Eternal Now that has neither beginning nor end.“
— John Ruysbroeck Flemish mystic 1293 - 1381
The Spiritual Espousals (c. 1340)
— Kenneth E. Boulding British-American economist 1910 - 1993
Quelle: 1950s, Principles of economic policy, 1958, p. 400
— José Rizal Filipino writer, ophthalmologist, polyglot and nationalist 1861 - 1896
Letter to Fr. Pastells (4 April 1893)
— Ippen Japanese Buddhist monk, founder of the Jishu school. 1239 - 1289
"Hymn of Amida's Vow" (Chapter 1, p. 4).
No Abode: The Record of Ippen (1997)
— Emma Goldman anarchist known for her political activism, writing, and speeches 1868 - 1940
p. 219 http://www.gutenberg.org/files/2162/2162-h/2162-h.htm#emancipation
The Tragedy of Woman's Emancipation (1906)
— Northrop Frye Canadian literary critic and literary theorist 1912 - 1991
Quelle: "Quotes", The Great Code: The Bible and Literature (1982), Chapter Seven, p. 169
„The soul has no assignments, neither cooks
Nor referees: it wastes its time.“
— Randall Jarrell poet, critic, novelist, essayist 1914 - 1965
"A Girl in a Library," lines 32-29
The Seven-League Crutches (1951)
Kontext: The soul has no assignments, neither cooks
Nor referees: it wastes its time. It wastes its time.
Here in this enclave there are centuries
For you to waste: the short and narrow stream
Of life meanders into a thousand valleys
Of all that was, or might have been, or is to be.
The books, just leafed through, whisper endlessly.
„The one stream of poetry which is continually flowing is slang.“
— G. K. Chesterton, buch The Defendant
"A Defence of Slang"
The Defendant (1901)
— Sallustius Roman philosopher and writer
II. That God is unchanging, unbegotten, eternal, incorporeal, and not in space.
Variant translation:
The essences of the gods are neither generated; for eternal natures are without generation; and those beings are eternal who possess a first power, and are naturally void of passivity. Nor are their essences composed from bodies; for even the powers of bodies are incorporeal: nor are they comprehended in place; for this is the property of bodies: nor are they separated from the first cause, or from each other; in the same manner as intellections are not separated from intellect, nor sciences from the soul.
II. That a God is immutable, without Generation, eternal, incorporeal, and has no Subsistence in Place, as translated by Thomas Taylor
On the Gods and the Cosmos
— Aberjhani author 1957
(Evolution of a Vision: from Songs of the Angelic Gaze to The River of Winged Dreams, p. 3).
Book Sources, The River of Winged Dreams (2010)
— Gottfried de Purucker Author, Theosophist 1874 - 1942
The Masters and the Path of Occultism (1939)
— John William Lloyd American anarchist, sexologist, utopian theorist and author (1857-1940) 1857 - 1940
The Karezza Method : Or Magnetation, the Art of Connubial Love (1931) Ch. 11 : The Karezza Method http://www.reuniting.info/karezza_method_lloyd/method
— Naum Gabo Russian sculptor 1890 - 1977
Quote of Naum Gabo (1957), as cited in: Gabo: Construction, Sculpture, Paintings, Drawings, Engravings. p. 164.
1936 - 1977
— Carl R. Rogers American psychologist 1902 - 1987
Carl Rogers on Personal Power (1977)
Quelle: page 7
— Otto Pfleiderer German Protestant theologian 1839 - 1908
Quelle: Evolution and Theology (1900), p. 18.
— Sri Aurobindo Indian nationalist, freedom fighter, philosopher, yogi, guru and poet 1872 - 1950
Thoughts and Aphorisms (1913), Jnana
— Adrienne Rich American poet, essayist and feminist 1929 - 2012
"Legislators of the world" in The Guardian (18 November 2006) http://books.guardian.co.uk/comment/story/0,,1950812,00.html
Kontext: I'm both a poet and one of the "everybodies" of my country. I live with manipulated fear, ignorance, cultural confusion and social antagonism huddling together on the faultline of an empire. I hope never to idealise poetry — it has suffered enough from that. Poetry is not a healing lotion, an emotional massage, a kind of linguistic aromatherapy. Neither is it a blueprint, nor an instruction manual, nor a billboard. There is no universal Poetry, anyway, only poetries and poetics, and the streaming, intertwining histories to which they belong. There is room, indeed necessity, for both Neruda and César Valléjo, for Pier Paolo Pasolini and Alfonsina Storni, for both Ezra Pound and Nelly Sachs. Poetries are no more pure and simple than human histories are pure and simple. And there are colonised poetics and resilient poetics, transmissions across frontiers not easily traced.
„Tools are neither demonic nor divine. It’s all about who wields them.“
— Neal Shusterman American novelist 1962
Quelle: UnDivided