„The life of an innocent person is sacrosanct, and any direct attempt or aggression against it is a violation of one of the fundamental laws without which secure human society is impossible.“

—  Pius XII., Context: Besides, every human being, even the child in the womb, has the right to life directly from God and not from his parents, not from any society or human authority. Therefore, there is no man, no human authority, no science, no "indication" at all—whether it be medical, eugenic, social, economic, or moral—that may offer or give a valid judicial title for a direct deliberate disposal of an innocent human life, that is, a disposal which aims at its destruction, whether as an end in itself or as a means to achieve the end, perhaps in no way at all illicit. Thus, for example, to save the life of the mother is a very noble act; but the direct killing of the child as a means to such an end is illicit. The direct destruction of so-called "useless lives," already born or still in the womb, practiced extensively a few years ago, can in no wise be justified. Therefore, when this practice was initiated, the Church expressly declared that it was against the natural law and the divine positive law, and consequently that it was unlawful to kill, even by order of the public authorities, those who were innocent, even if on account of some physical or mental defect, they were useless to the State and a burden upon it. The life of an innocent person is sacrosanct, and any direct attempt or aggression against it is a violation of one of the fundamental laws without which secure human society is impossible. We have no need to teach you in detail the meaning and the gravity, in your profession, of this fundamental law. But never forget this: there rises above every human law and above every "indication" the faultless law of God. Allocution to Midwives on the Nature of Their Profession, October 29, 1951. http://www.ewtn.com/library/PAPALDOC/P511029.HTM http://www.papalencyclicals.net/Pius12/P12midwives.htm
 Pius XII. Foto
Pius XII.
260. Papst der katholischen Kirche 1876 - 1958
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„I define anarchist society as one where there is no legal possibility for coercive aggression against the person or property of any individual.“

—  Murray N. Rothbard American economist of the Austrian School, libertarian political theorist, and historian 1926 - 1995
Context: I define anarchist society as one where there is no legal possibility for coercive aggression against the person or property of any individual. Anarchists oppose the State because it has its very being in such aggression, namely, the expropriation of private property through taxation, the coercive exclusion of other providers of defense service from its territory, and all of the other depredations and coercions that are built upon these twin foci of invasions of individual rights. "Society Without A State" in The Libertarian Forum (1975) http://www.mises.org/journals/lf/1975/1975_01.pdf.

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„I deny that villany is ever necessary. It is impossible that it should ever be necessary for any reasonable creature to violate all the laws of justice, mercy, and truth. No circumstances can make it necessary for a man to burst in sunder all the ties of humanity.“

—  John Wesley Christian theologian 1703 - 1791
Context: I deny that villany is ever necessary. It is impossible that it should ever be necessary for any reasonable creature to violate all the laws of justice, mercy, and truth. No circumstances can make it necessary for a man to burst in sunder all the ties of humanity. It can never be necessary for a rational being to sink himself below a brute. A man can be under no necessity of degrading himself into a wolf. The absurdity of the supposition is so glaring, that one would wonder any one can help seeing it.

Robert M. Pirsig Foto

„The involuntary shock treatment described here is against the law today. It is a violation of human liberty. The culture has changed.“

—  Robert M. Pirsig American writer and philosopher 1928
Context: Uncle Tom's Cabin was no literary masterpiece but it was a culture-bearing book. It came at a time when the entire culture was about to reject slavery. People seized upon it as a portrayal of their own new values and it became an overwhelming success. The success of Zen and the Art of Motorcycle Maintenance seems the result of this culture-bearing phenomenon. The involuntary shock treatment described here is against the law today. It is a violation of human liberty. The culture has changed.

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„Reparation for our rights at home, and security against the like future violations.“

—  William Pitt, 1st Earl of Chatham British politician 1708 - 1778
Letter to the Earl of Shelburne, Sept. 29, 1770. Compare: "Indemnity for the past and security for the future," Bertrand Russell, Memoir of Fox, vol. iii, p. 345, Letter to the Hon. T. Maitland.

„Killing, imprisoning or denying the rights of a human being is not injustice against one person; it enchains and kills a whole society.“

—  Narges Mohammadi Iranian human rights activist 1972
Similar to Quran 5:32, as quoted in 1,000 Days in Prison: Narges Mohammadi Condemns Iranian Judiciary’s “Subservience” to Security Agencies https://www.iranhumanrights.org/2018/02/1000-days-in-prison-narges-mohammadi-condemns-iranian-judiciarys-subservience-to-security-agencies/ (February 21, 2018), '.

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„As man does not live in a solitary state, habits and feeling develop within him which are useful for the preservation of society and the propagation of the race. Without social feelings and usages life in common would have been absolutely impossible. It is not law which has established them; they are anterior to all law.“

—  Peter Kropotkin Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geographer, writer 1842 - 1921
Context: As man does not live in a solitary state, habits and feeling develop within him which are useful for the preservation of society and the propagation of the race. Without social feelings and usages life in common would have been absolutely impossible. It is not law which has established them; they are anterior to all law. Neither is it religion which has ordained them; they are anterior to all religions. They are found amongst all animals living in society. They are spontaneously developed by the new nature of things, like those habits in animals which men call instinct. They spring from a process of evolution, which is useful, and, indeed, necessary, to keep society together in the struggle it is forced to maintain for existence. II

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„Without a market in which allocations can be made in obedience to the law of supply and demand, it is difficult or impossible to funnel resources with respect to actual human preferences and goals.“

—  Tibor R. Machan Hungarian-American philosopher 1939 - 2016
Liberty and Research and Development: Science Funding in a Free Society, Introduction chapter: “Some Skeptical Reflections on Research and Development”, Hoover Institution Press, Stanford University (2002) p. xiii http://media.hoover.org/documents/0817929428_xi.pdf

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„... the aggressive, occupying Zionist regime is not bound by the laws of society and of humanity. It takes no pity on men, children and women, and continues to kill and rape [them].“

—  Hassan Rouhani 7th President of Islamic Republic of Iran 1948
Remarks in August 20, 2015 speech on Iran's World Mosque Day, as quoted in "Iranian President Rohani: 'We Will Not Forget The Bitter Memory Of The Arson At The Muslims' First Direction Of Prayer'; Israel Continues 'To Kill And Rape'" http://www.memri.org/report/en/0/0/0/0/0/0/8717.htm, MEMRI, (August 25, 2015)

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„Either history is really governed by laws, and in that case a truly human-activity is impossible, except perhaps in a technical sense; or human beings really make their own history, and then the task of theory will not be directed to discovering 'laws', but to the elucidation of the conditions with in which human activity unfolds.“

—  Cornelius Castoriadis Greek-French philosopher 1922 - 1997
From an interview conducted on 23 March 1983 for the May-August issue of the French journal Lutter ( "Marx today: the tragicomical paradox " http://www.rebeller.se/m.html). It was translated by Franco Schiavoni for the January 1984 issue of the Australian magazine Thesis Eleven.

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