„In theory there is nothing to hinder our following what we are taught; but in life there are many things to draw us aside.“

—  Epiktet

Book I, ch. 26.

Letzte Aktualisierung 22. Mai 2020. Geschichte
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griechischer Philosoph 50 - 138

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„The painful experience of many gamblers has taught us the lesson that no system of betting is successful in improving the gambler's chances. If the theory of probability is true to life, this experience must correspond to a provable statement.“

—  William Feller Croatian-American mathematician 1906 - 1970

Quelle: An Introduction To Probability Theory And Its Applications (Third Edition), Chapter VIII, Unlimited Sequences Of Bernoulli Trials, p. 198.

Henry Miller Foto
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James Frey Foto
Terry Brooks Foto

„I think many of us go through our life not fully having permission to be who we are and what we're going to become.“

—  Martin de Maat American theatre director 1949 - 2001

Kontext: I think many of us go through our life not fully having permission to be who we are and what we're going to become. Most of us are often looking for approval. We hate it when we're not approved of. It's that approval that has us in our minds worrying about what we're doing as we're doing it, trying to figure out whether or not it's appropriate or will be accepted. We walk through our lives like we're on our first date. Trying to see if we're appropriate and trying not to step on other peoples' toes... you know, cautiously, prophylactically, for fear of not being approved of. In this work, there's only approval.

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Emil M. Cioran Foto
Meg Cabot Foto
Anton LaVey Foto
Albert Barnes Foto
Joe Meno Foto
Baruch Spinoza Foto

„In practical life we are compelled to follow what is most probable ; in speculative thought we are compelled to follow truth.“

—  Baruch Spinoza Dutch philosopher 1632 - 1677

Letter 56 (60), to Hugo Boxel (1674) http://oll.libertyfund.org/?option=com_staticxt&staticfile=show.php%3Ftitle=1711&chapter=144218&layout=html&Itemid=27
Quelle: The Letters
Kontext: When you say that if I deny, that the operations of seeing, hearing, attending, wishing, &c., can be ascribed to God, or that they exist in him in any eminent fashion, you do not know what sort of God mine is; I suspect that you believe there is no greater perfection than such as can be explained by the aforesaid attributes. I am not astonished; for I believe that, if a triangle could speak, it would say, in like manner, that God is eminently triangular, while a circle would say that the divine nature is eminently circular. Thus each would ascribe to God its own attributes, would assume itself to be like God, and look on everything else as ill-shaped.
The briefness of a letter and want of time do not allow me to enter into my opinion on the divine nature, or the questions you have propounded. Besides, suggesting difficulties is not the same as producing reasons. That we do many things in the world from conjecture is true, but that our redactions are based on conjecture is false. In practical life we are compelled to follow what is most probable; in speculative thought we are compelled to follow truth. A man would perish of hunger and thirst, if he refused to eat or drink, till he had obtained positive proof that food and drink would be good for him. But in philosophic reflection this is not so. On the contrary, we must take care not to admit as true anything, which is only probable. For when one falsity has been let in, infinite others follow.
Again, we cannot infer that because sciences of things divine and human are full of controversies and quarrels, therefore their whole subject-matter is uncertain; for there have been many persons so enamoured of contradiction, as to turn into ridicule geometrical axioms.

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