„Religions grow out of the deepest needs of individuals sharing a common awakening, and are not created by "engineers of the soul."“

Vol. IX - The Unity of Religious Ideals, Part I : Seeking for the Ideal http://wahiduddin.net/mv2/IX/IX_5.htm.
The Spiritual Message of Hazrat Inayat Khan
Kontext: Religion is a need of the human soul. In all periods and at every stage of the evolution of humanity there has been a religion which people followed, for at every period the need for religion has been felt. The reason is that the soul of man has several deep desires, and these desires are answered by religion.
The first desire is the search for the ideal. There comes a time when man seeks for a more complete justice than he finds among men, and when he seeks for someone on whom he can rely more surely than he can on his friends in the world. There comes a time when man feels a desire to open his heart to a Being who is above human beings and who can understand his heart.

Progress In Religion (2000)
Kontext: I am neither a saint nor a theologian. To me, good works are more important than theology. We all know that religion has been historically, and still is today, a cause of great evil as well as great good in human affairs. We have seen terrible wars and terrible persecutions conducted in the name of religion. We have also seen large numbers of people inspired by religion to lives of heroic virtue, bringing education and medical care to the poor, helping to abolish slavery and spread peace among nations. Religion amplifies the good and evil tendencies of individual souls.

The Denial of Death (1973)
Quelle: "Human Character as a Vital Lie", p. 66

Quotes, The Assault on Reason (2007)

although many engines move without being touched by any one
VIII. On Mind and Soul, and that the latter is immortal.
On the Gods and the Cosmos

John Paul II, General Audience of 27 December 1978 https://www.vatican.va/content/john-paul-ii/en/audiences/1978/documents/hf_jp-ii_aud_19781227.html
Other Quotes by Pope John Paul II

Internet Encyclopedia of Philosophy

Oliver Sheldon. Philosophy of Management. London: Isaac Pitman and Sons; 1930, p. 33. As cited in Albert Lepawsky (1949), Administration, p. 8

Quelle: Seth, Dreams & Projections of Consciousness, (1986), p. 285

1960s, Why Jesus Called A Man A Fool (1967)

Quelle: The Awakening

[Sheyene Institute Founder`s Letter, http://www.aero-news.net/index.cfm?do=main.textpost&id=38c46884-5abc-491a-89aa-c9bb0b71195c]

Preface.
Advances in Enterprise Engineering II (2009)

Said by Stalin at a meeting of fifty top Soviet writers at Maxim Gorky's house in Moscow (26 October 1932), as quoted in Simon Sebag Montefiore's Stalin: the Court of the Red Tsar, p. 85, and Edvard Radzinsky's Stalin, pp. 259-63. Primary source: K. Zelinsky's contemporary record of the event. It was published in English in Stalin and the Literary Intelligentsia,. (1991) by А. Kemp-Welch, Basingstoke and London, pp. 12-31.
Contemporary witnesses

Quelle: Heart of the Matter

Quelle: Eleven Minutes

Quelle: The Clash of Civilizations and the Remaking of World Order (1996), Ch. 12 : The West, Civilizations, and Civilization, § 2 : The Commonalities Of Civilization, p. 320
Kontext: At least at a basic “thin” morality level, some commonalities exist between Asia and the West. In addition, as many have pointed out, whatever the degree to which they divided humankind, the world’s major religions — Western Christianity, Orthodoxy, Hinduism, Buddhism, Islam, Confucianism, Taoism, Judaism — also share key values in common. If humans are ever to develop a universal civilization, it will emerge gradually through the exploration and expansion of these commonalities. Thus, in addition to the abstention rule and the joint mediation rule, the third rule for peace in a multicivilizational world is the commonalities rule: peoples in all civilizations should search for and attempt to expand the values, institutions, and practices they have in common with peoples of other civilizations.
This effort would contribute not only to limiting the clash of civilizations but also to strengthening Civilization in the singular (hereafter capitalized for clarity). The singular Civilization presumably refers to a complex mix of higher levels of morality, religion, learning, art, philosophy, technology, material well-being, and probably other things. These obviously do not necessarily vary together. Yet scholars easily identify highpoints and lowpoints in the level of Civilization in the histories of civilizations. … When civilizations first emerge, their people are usually vigorous, dynamic, brutal, mobile, and expansionist. They are relatively uncivilized. As the civilization evolves it becomes more settled and develops the techniques and skills that make it more Civilized. As the competition among its constituent elements tapers off and a universal state emerges, the civilization reaches its highest level of Civilization, its “golden age,” with a flowering of morality, art, literature, philosophy, technology, and martial, economic, and political competence. As it goes into decay as a civilization, its level of Civilization also declines until it disappears under the onslaught of a different surging civilization with a lower level of Civilization.