— Walter Terence Stace British civil servant, educator and philosopher. 1886 - 1967
p. 149.
Quelle: Introduction to Church Dogmatics (1957), pp. 12-13
— Walter Terence Stace British civil servant, educator and philosopher. 1886 - 1967
p. 149.
— Angelique Rockas South African actress and founder of Internationalist Theatre, London
On Orthodoxia
Interview on Helenism .net (September 2011)
— John Gray, buch Straw Dogs: Thoughts on Humans and Other Animals
Atheism, the last consequence of Christianit (p. 127)
Straw Dogs: Thoughts on Humans and Other Animals (2002)
— Albert Einstein German-born physicist and founder of the theory of relativity 1879 - 1955
Misattributed
Variante: The religion of the future will be a cosmic religion. It should transcend a personal God and avoid dogmas and theology. Covering both the natural and the spiritual, it should be based on a religious sense arising from the experience of all things, natural and spiritual as a meaningful unity. If there is any religion that would cope with modern scientific needs, it would be Buddhism.
These two statements are very similar, widely quoted, and seem to paraphrase some ideas in the essay "Religion and Science" (see below), but neither of the two specific quotes above been properly sourced. Notable Einstein scholars such as John Stachel and Thomas J. McFarlane (author of Buddha and Einstein: The Parallel Sayings) know of this statement but have not found any source for it. Any information on any definite original sources for these is welcome.
This quote does not actually appear in Albert Einstein: The Human Side as is sometimes claimed.
Only two sources from before 1970 can be found on Google Books. The first is The Theosophist: Volume 86 which seems to cover the years 1964 http://books.google.com/books?id=7pLjAAAAMAAJ&q=1964#search_anchor and 1965 http://books.google.com/books?id=7pLjAAAAMAAJ&q=1965#search_anchor. The quote appears attributed to Einstein on p. 255 http://books.google.com/books?id=7pLjAAAAMAAJ&q=%22natural+and+spiritual%22#search_anchor, with the wording given as "The religion of the future will be a cosmic religion. It should transcend a personal God and avoid dogmas and theology. Covering both the natural and the spiritual, it should be based on a religious sense arising from the experience of all things, natural and spiritual, as a meaningful unity. Buddhism answers this description." An identical quote appears on p. 284 http://books.google.com/books?id=YpsfAQAAIAAJ&q=%22dogmas+and+theology%22#search_anchor of The Maha Bodhi: Volume 72 published by the Maha Bodhi Society of India, which seems to contain issues from throughout 1964 http://books.google.com/books?id=YpsfAQAAIAAJ&q=%22volume+72%22#search_anchor.
A number of phrases in the quote are similar to phrases in Einstein's "Religion and Science". Comparing the version of the quote in The Theosophist to the version of "Religion and Science" published in 1930, "a cosmic religion" in the first resembles "the cosmic religious sense" in the second; "transcend a personal God" resembles "does not involve an anthropomorphic idea of God"; "covering both the natural and the spiritual" resembles "revealed in nature and in the world of thought"; "the experience of all things, natural and spiritual, as a meaningful unity" resembles "experience the totality of existence as a unity full of significance"; and "Buddhism answers this description" resembles "The cosmic element is much stronger in Buddhism". These phrases appear in the same order in both cases, and the ones from "Religion and Science" are all from a single paragraph of the essay.
Kontext: Buddhism has the characteristics of what would be expected in a cosmic religion for the future: It transcends a personal God, avoids dogmas and theology; it covers both the natural and the spiritual, and it is based on a religious sense aspiring from the experience of all things, natural and spiritual, as a meaningful unity.
„Faith, faith, faith in ourselves, faith, faith in God, this is the secret of greatness.“
— Swami Vivekananda Indian Hindu monk and phylosopher 1863 - 1902
Call to the Nation
Kontext: Faith, faith, faith in ourselves, faith, faith in God, this is the secret of greatness. If you have faith in all the three hundred and thirty millions of your mythological Gods, and in all the Gods which foreigners have now and again introduced into your midst, and still have no faith in yourselves, there is no salvation for you.
— Frithjof Schuon, buch The Transcendent Unity of Religions
[1993, The Transcendent Unity of Religions, Quest Books, xxxi, 978-0-8356-0587-8]
Miscellaneous, Religion
— Jorge Luis Borges Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature 1899 - 1986
— Irving Babbitt American academic and literary criticism 1865 - 1933
Quelle: "English and the Discipline of Ideas" (1920), p. 69
— Baruch Spinoza Dutch philosopher 1632 - 1677
Albert Einstein, in The World as I See It (1949) http://books.google.com/books?id=ZpdlRg2IJUcC&pg=PT32&dq=%22en+like+Democritus,+Francis+of+Assisi,+and+Spinoza+are+closely+akin+to+one+another%22&hl=en&ei=-J7LTqqNJaG90AHAir0E&sa=X&oi=book_result&ct=result&resnum=10&ved=0CGYQ6AEwCQ#v=onepage&q=%22en%20like%20Democritus%2C%20Francis%20of%20Assisi%2C%20and%20Spinoza%20are%20closely%20akin%20to%20one%20another%22&f=false
Kontext: The religious geniuses of all ages have been distinguished by this kind of religious feeling, which knows no dogma and no God conceived in man's image; so that there can be no church whose central teachings are based on it. Hence it is precisely among the heretics of every age that we find men who were filled with this highest kind of religious feeling and were in many cases regarded by their contemporaries as atheists, sometimes also as saints. Looked at in this light, men like Democritus, Francis of Assisi, and Spinoza are closely akin to one another.
— Barnett Newman American artist 1905 - 1970
Quelle: 1940 - 1950, The Plasmic Image 2. 1943-1945, p. 124
— Ludwig Feuerbach German philosopher and anthropologist 1804 - 1872
Part II, Section 21
Principles of Philosophy of the Future http://www.marxists.org/reference/archive/feuerbach/works/future/index.htm (1843)
— James Fenimore Cooper American author 1789 - 1851
Quelle: Oak Openings or The bee-hunter (1848), Ch. XVI
— Sarvepalli Radhakrishnan Indian philosopher and statesman who was the first Vice President and the second President of India 1888 - 1975
Internet Encyclopedia of Philosophy
— Richard Fuller (minister) United States Baptist minister 1804 - 1876
Quelle: Dictionary of Burning Words of Brilliant Writers (1895), P. 103.
— Jorge Luis Borges Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature 1899 - 1986
Quelle: The Aleph and Other Stories
— Paul Tillich German-American theologian and philosopher 1886 - 1965
Systematic Theology (1951–63)
Kontext: A theological system is supposed to satisfy two basic needs: the statement of the truth of the Christian message and the interpretation of this truth for every new generation. Theology moves back and forth between two poles, the eternal truth of its foundation and the temporal situation in which the eternal truth must be received. Not many theological systems have been able to balance these two demands perfectly.
— James Martineau English religious philosopher 1805 - 1900
Quelle: Dictionary of Burning Words of Brilliant Writers (1895), P. 373.